Into The Beautiful North by Luis Alberto Urrea
Different works of literature have been used over time to address the contemporary issues within the society. The subject currently in public discourse allows us to get a better understanding of the issues relevant to the present day as solutions are being developed. One book that does this is Luis Alberto Urrea Into The Beautiful North, a narrative centered on the journey of .an idealistic and smart 19-year-old, Nayeli, who takes on a journey to help bring back men into her village (Urrea). Her journey takes us through an understanding of some of the critical issues that face the modern society and Mexico including immigration and concept of feminism and women in leadership. These two issues have
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This article will aim to review how the elements of immigration of the Mexicans to the United States and feminism taking root in the society are shown in the book.
Immigration in the narrative One of the major themes of Luis Alberto Urrea Into The Beautiful North is that of immigration through the present day U.S./Mexico adventure border story. The study of immigration literature has developed over the last century as the different critics started to have a scholarly interest in immigration to the United States (Llobrera 30). Urea adds to this study through the experiences of the people, of Tres Camarones that has led to immigration and resulted in negative consequences for the village. Immigration in the United States is a current and relevant issue politicised within the country. The history of immigration to the United States dates back centuries and has continued to be prevalent
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This quote reveals to us that the men within the village had left their homes to the United States as modern development changed the economy and way of life. Changes in the society that had allowed the rise of the modern era had provided for better opportunities and life for the societies that adapted to it. Tres Camariones did not like change and resisted it at each point. This is shown in the first pages of the book stating, “Nobody in the village liked the change. It had taken great civic upheaval to bring electricity to Tres Camarones” (Urrea 3). As the changes in the economy as a result of modernity started to occur, the men within the village realized the importance of the changes and moved on to the United States to build a better life for their families. This aspect shows one of the reasons that immigration is prominent in the United States as people move to be able to have access to the resources that would alleviate their economic
In Into the Beautiful North by Luis Alberto Urrea, the author uses different gender, sexual orientation and skin color to suppress the stereotypical similarities to other immigrants. Two characters that prove they aren’t the cliche of Mexican immigrants. Nayeli is a dark colored,athletic, Mexican women who recently graduated for high school. While Tacho is a openly gay restaurant owner,which is very outgoing and willing to be himself. Both, Nayeli and Tacho where part of the minority in Mexico, but they took on the hardest
The book, Borderlands/ La Frontera: The New Mestiza by Gloria Anzaldua is considered a semi-autograph. Anzaldua uses some of her stories to explain her points which are included in the first part of the book. However, she also uses poems and prose as sources which are located in the second part of the book. Anzaldua uses her stories, poems and prose to explain the division among Mexican cultures or language, gender and sexual orientation. Throughout the book the concept of the Mexican women, Chicana illustrates how are seen as something inferior and even the gay community.
The book I am reading is Enrique’s Journey by Sonia Nazario. I predict that the author will explore the human rights issue of Immigration Laws and the plight of illegal aliens in the United States. I believe that this issue will be important in the story because Enrique the main character in the story is very driven to find his mother who has gone herself illegally to the United States to earn money to provide an education for her children and to better the life of her family. I made this prediction because Lourdes leaves her children in Honduras as she goes to make money in the United States and her son Enrique is left saying “Donde esta mi mami?” “Where is my mom?”
In The Homeland, Aztlán/El Otro México by Gloria Anzaldúa she writes about “border culture” (41). Using both English and Spanish in her writing and inserting poems, songs and films she talks about the Mexican-American war and the aftermath. She writes about the creation of the borderland as Anzaldúa describes it “a vague and undetermined place created by the emotional residue of an unnatural boundary. It is in a constant state of transition. The prohibited and the forbidden are its inhabitants” (41).
The Western genre holds a certain predictability that can be both loved and loathed by its readers. A commonality that is seen within this genre is the need to accentuate the value of America through a mythology known as the Frontier Thesis. Through the Frontier Thesis, there is a need to physically push the boundaries of America and with that, a certain lifestyle had become associated with this ideology. Within Valdez is Coming the characteristics and lifestyle associated with the frontier is exemplified through the characterization of Valdez and the segundo while also being questioned as a lifestyle that stands alone from domesticity.
Throughout “The Mexican in Fact, Fiction, and Folkore” examines the term “Mexican” as it is applied in Southwest literature and argues the Anglo society has made a conscious effort to misrepresent Mexicans (Rios 60). He states the people of Mexican descent are viewed as un-American because they are perceived as filthy, lazy, and dumb. Ricatelli adds to the conversation of Mexican stereotypes by examining the literary expressions of Chicanas and Mexicanas in the literature of both the United States and Mexico. In “The Sexual Stereotypes of The Chicana in Literature” Ricatelli explains how in Yankee literature, the Chicana is referred to as the “fat breeder, who is a baby factory” meanwhile the Mexican is described as an “amoral, lusty hot tamale” (Ricatelli 51). He makes note of these stereotypes in order to highlight the ethnocentric and nativist points of view that dominated Anglo literature.
In the book Breaking Through by Francisco Jimenez recalls his life story and personal history being raised, growing up in a family of migrant workers, in California. Born in Tlaquepaque, Mexico, in 1943, Francisco’s childhood, majority of the time, is spent working farm fields around California and various employments. However, regardless of the struggle of keeping the family household composed after being caught by border patrol, demanding labor, and facing poverty he was able to stay hopeful. Furthermore, he went on having an outstanding collegiate career. He went to Harvard University, but a graduate of Santa Clara University and acquired both a Master’s Degree and Doctorate from Columbia University.
36). Handlin argued that it was illusory to expect that the composition of American population will remain as it is (qtd in Ngai, 2013). Debate over immigration is not new in American politics. Until fairly recently, immigration was not a national issue, but rather a more local issue depending on the number of immigrants. Historically, large numbers of immigrants entering the United States have produced visible public reactions that reaffirmed American identity (Williams, 2012).
Immigration has always been a major part of American history. Each year, hundreds of thousands of people travel to the United States in search of a better life. Of the 1.49 million immigrants who traveled to the United States in 2016, 150,400 immigrants were from Mexico. There have also been many people from Mexico who have immigrated illegally to America, with 5.6 million Mexican unauthorized immigrants living in the U.S. in 2015 and 2016. The large scale of immigration, both legal and illegal, has brought up issues such as national security and the U.S. economy.
In Mexican American society , women are deemed inferior to men, evident in traditional family roles, the male is the head of the family who provides for the family , while the woman stays at home to look after the children she is expected to provide for her husband . In the third vignette of ‘The House on Mango Street’ titled ‘Boys and Girls’ the reader is informed of the division between men and women when Esperanza refers to herself and her sister Nenny , and her brothers, “They’ve got plenty to say to me and Nenny inside the house. But outside they can’t be seen talking to girls”. The male dominance begins at a very young age.
The immigrants entering the United States throughout its history have always had a profound effect on American culture. However, the identity of immigrant groups has been fundamentally challenged and shaped as they attempt to integrate into U.S. society. The influx of Mexicans into the United States has become a controversial political issue that necessitates a comprehensive understanding of their cultural themes and sense of identity. The film Mi Familia (or My Family) covers the journey and experiences of one Mexican-American (or “Chicano”) family from Mexico as they start a new life in the United States. Throughout the course of the film, the same essential conflicts and themes that epitomize Chicano identity in other works of literature
Situated near the U.S.-Mexico border during the early twentieth century is the fictional setting of Fort Jones, the outskirts of which is where Americo Paredes’ short story “Macaria’s Daughter” takes place. Emblematic of the disappropriation of Mexican land, as well as the increased marginalization of the Mexican people, the overbearing presence of Fort Jones reveals the struggle for preservation that characterizes the Mexican-American community of the story. “Macaria’s Daughter” is the tragic account of what happens in a small community when the upholding of Mexican values and institutions, and opposition to Anglo-American culture, become more important than a young woman’s life. In this essay, I will argue that “Macaria’s Daughter” is a text
The Decolonial Imaginary, an undoubtedly challenging book that makes the reader question not only their knowledge of history and theory but also the way in which it has been told through the centuries. Emma Pérez, a Chicana historian with her bachelors, masters, and doctorate from the University of California, Los Angeles, put into perspective the ideas of Freud, Foucault, archeology and genealogy to lead the reader through the deconstruction of Chicana feminist historiography. Pérez then reconstruct history in a way that breaks the destructive cycles of patriarchy. She crosses many boarders as she takes nationalist history and traverses it into a Chicana Feminism, and by doing so she rewrites history from the perspective of a decolonial imaginary.
As a young child, after being told of how poor her houseboy Fido was, Adichie did not believe his family could also be hardworking. “Their poverty was my single story of them. ”(Adichie) She also details how later, on a trip to Guadalajara she was overwhelmed with shame because her only image of Mexicans was the “abject immigrant” due to the “…endless stories of Mexicans as people who were fleecing the healthcare system, sneaking across the border, being arrested at the border, that sort of thing.” (Adichie)a She was caught by surprise when she saw Mexicans happy and at work in the marketplace.
porfirio diaz begins his second term as president of Mexico and modifies the constitution to stay in power. y Victor Ochoa, El Paso, TX, editor of Hispano-Americano, launches a revolutionary movement against Díaz—the first Mexican American to do so y After inspiring several uprisings along México’s northern border, Teresita Urrea (la Santa de Cabora) is banished by the Díaz government and comes to El Paso in exile y Brothers Ricardo and Enríque Flores Magón make plans in El Paso for an anarchist movement (known as Magonistas); the plan fails y The Magonistas (now also called the Partido Liberal Mexicano) make a second plan to take over Ciudad Juárez; this plan also fails y