In “Letters from Birmingham Jail”, Dr. Martin Luther King Jr answers the clergymen's criticisms in a calm and collected way, acknowledging them and providing insight into his ideas rather than attacking and criticizing. Dr. Martin Luther King Jr begins this letter by addressing his audience, the clergymen, as “My Dear Fellow Clergymen.” This automatically shows that King is taking a more friendly, sincere approach to this rather than a confrontational approach. He is attempting to make them listen and agree with him and his ideas, not give them a reason to completely disregard what he is saying. Throughout the whole letter, King addresses the clergymen’s complaints and criticizes them, without directly attacking and accusing them. King starts …show more content…
This is a more powerful way of gaining the audience’s attention, rather than attacking them and forcing his ideas towards them. He continues to explain that all the necessary steps to end injustice nonviolently have already been taken in Birmingham and have not worked. This continues to draws out the shock and pity from the audience.
King uses many historical people as back up for the use of his method of civil disobedience. He mentions Shadrach, Meshach, and Abednego. King says, “It was evidenced sublimely in the refusal of Shadrach, Meschah, and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake.” (paragraph 21)These are all religious figures. By including this sort of evidence, King is adding reliable sources to prove he is correct. This also builds up Kings ethos by proving his knowledge on this
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He says, “We should never forget that everything Adolf Hitler did to Germany was ‘legal’ and everything the Hungarian freedom fighters did in Hungary was ‘illegal’. It was ‘illegal’ to aid and comfort a Jew in Hitler’s Germany. Even so, I am sure that, had I lived in Germany at the time, I would have aided and comforted my Jewish brothers. If today I lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country’s antireligious laws.” He is using this allusion in hopes that the clergymen will understand his idea that just because something is legal does not mean it is the right thing to do morally, and just because something is illegal does not mean it is morally wrong. This reaches the audience directly because if they cannot relate to what is currently happening, blacks being oppressed and segregated, maybe they can relate to another similar situation. He also states that if he “lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country’s antireligious laws.” His implied attack here is that the clergymen are avoiding taking action towards supporting the black men. Once again, he is using the feeling of guilt to attempt to persuade his
The Rev. Dr. Martin Luther King, Jr. strategically orchestrated a written response to the eight white clergymen that criticized his presence and actions in Birnmingham, Alabama. Dr. King’s main intention in constructing the letter was to correct any misunderstandings alleged by the clergymen and to justify the despairing need for a nonviolent action towards racial equality and justice for all humans. Dr. King’s illustrated his point of the letter by addressing the emotional, logical, and ethical side of mankind. Early in Dr. King’s letter uses an ethical appeal when he addresses the letter as, “My Dear Fellow Clergymen.”
King then uses the appeal of pathos by explaining that he was in Birmingham not only because he has “organizational ties,” but more basically, he is “in Birmingham because injustice is here.” This portrays a strong message to the clergymen that he has the credibility on the matter of injustice. Moreover, the use of logos should be observed when King writes that “it is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city's white power structure left the Negro community with no alternative” (Rottenberg 813). The phrasing of this statement indicates that King was sympathetic towards the “Negro community,” and that he believes that the “white power structure” was at fault. Henceforth, King uses a type of language that points out the hypocrisy of the Anglo society by challenging the biblical and cultural values that the men claimed to believe
The purpose of “King’s Letter From a Birmingham Jail” was to say that nonviolent resistance should be used to face racism. He was criticized by white religious leaders and encouraged by blacks. King was inspired to write the letter because he was an advocate for racial equality and he felt the people writing the letter were not. He also mentioned moral responsibility to break unjust laws. Civil disobedience is the refusal to comply with certain laws or to pay taxes and fines, as a peaceful form of political protest.
Letter From Birmingham Jail In 1963, Martin Luther King Jr. was arrested for leading a nonviolent protest against Jim Crow Laws in Birmingham, Alabama. While in his jail cell, King wrote a letter to the Alabama clergymen defending and explaining his reason for nonviolent protesting and his involvement in protests outside his own town. Martin Luther King Jr. uses several literary devices such as, pathos, allusions, and parallelism to address the clergymen about nonviolent protesting, injustice within communities and the nation, and his disappointment in the church.
He uses a biblical allusion to provoke emotion in his audience. He makes the clergymen feel bad by indirectly accusing them of not practicing what they preach. King stated “You may well ask, “why direct action , why sit-ins, marches, and so forth? ” .... Isn’t negotiation a better path (King 10)?””
King uses an appeal to logic brilliantly when he talks about the “negro” community of Birmingham saying, “I began thinking about the fact that I stand in the middle of two opposing forces,” (). This shows the clergymen that there are two sides to the community, one being, “a force of complacency… so drained of self-respect and a sense of ‘somebodiness’ that they have adjusted to segregation,” and the other, “is one of bitterness and hatred, and it comes perilously close to advocating violence,” (). By doing this, King does not justify his intentions, but rather gives the audience facts so that they can comprehend that his response was, in fact, the most
Not only that, but while the clergymen condemns the statutes, they hardly do anything about it other than treating black Americans as equal as themselves. King reminds the clergymen through his allusions, that they need to follow and enforce the morality of God, he urges them to rethink about enforcing the segregation
For instance, Dr. King puts himself in the same level of education as the clergymen when he references, “My dear fellow clergymen (King 1)”; as well as, letting them know that they are no different from him or his beliefs. At the same time, Dr. King mentions, “So I am here, along with several member of my staff, because we were invited here. I am here because I have basic organizational ties here” (King 1). In these lines, Dr. King is voicing out that he is not an “outsider coming in” (King 1); in fact, he is part of the human rights organization and should be given the authority or interest on the subject of injustice and racial discrimination because he has endured such hatred. Now, that Dr. King has refreshed the clergymen about his connections with the organization, they will have to accept his
“You speak of our activity in Birmingham as extreme. At first I was rather disappointed that fellow clergymen would see my nonviolent efforts as those of an extremist. ”-Martian Luther King Letter from Birmingham Jail. MLK uses the Pathos of abandonment to address those who have been abandoned by those they trust by using language that confronts the clergymen.
King’s main focus in Why We Can’t Wait is the breakthrough year, 1963, as the beginning of the Negro Revolution,
He does it to bring to light “the attitude of the American church towards the anti-slavery movement” (32).
Martin Luther King’s Letter from Birmingham Jail addresses his fellow clergymen and others who critiqued him for his actions during this time. The clergymen along with others are addressed in an assertive tone allowing them to fully understand why his actions are justified. Throughout the letter critics are disproved through King’s effective use of diction and selection of detail. Martin Luther King opens the letter stating that the clergymen are being “influenced by the argument of ‘outsiders coming in” consequently he explains the reason for him being in Birmingham. In the opening of his explanation he states the injustices occurring, relating it to the prophets of eighth century B.C.
In this quote, Martin Luther stated that his critics disagreed with his decision to hold demonstrations in Birmingham but managed to weaken these claims by exposing the hypocrisy within them. He does this numerous times within the letter, using a persuasive structure to dismantle the opposition’s arguments. Throughout the “Letter from Birmingham Jail”, Martin Luther King also used metaphors and comparisons to bring attention to
JoAnna Guzman AP English Period 4 Mrs. Solis 5 February 2018 Martin Luther King Jr. Martin Luther King Jr. letter “ Letter from Birmingham Jail” was a response to eight Alabama clergymen of 1963. The clergymen had accused King of being an “outsider” and interfering with the racial issues of the community of Birmingham. When writing in response to the eight clergymen from Alabama Martin Luther King Jr. uses the rhetorical device of historical and biblical allusions.
King is the prime example of this, King showed multiple times