In the work The New Jim Crow, Michelle Alexander raises an issue of present-day racial discrimination, its causes and effects on modern society. She says that when Barack Obama was elected as the first African-American President of the United States, it became a triumph of justice and equality. However, she argues that the “racial caste is alive and well in America” (2010), and provides convincing statistics to support her ideas. She says that “There are more African Americans under correctional control today - in prison or jail, on probation or parole - than were enslaved in 1850, a decade before the Civil War began” (2010). The National Association for the Advancement of Colored People (NAACP) presents information on its website about racial …show more content…
However, a number of African Americans, who were convicted of a felony, are disproportionately high nowadays. Michelle Alexander considers that It has led to the creation of “a new racial undercaste” (2010). Actually, in our time, discrimination affects every aspect of political, economic, and social life of the people who was charged with a serious criminal offence. In this regard, she mentions the law “banning drug felons from public housing …and denying them basic public benefits for life” (2010). We live in a “colorblind society” that pretends the racial disparity and discrimination do not exist. However, in fact, nowadays a huge number of African Americans are regularly deprived of their basic civil rights on the base of the Felon disenfranchisement …show more content…
Nevertheless, actually, many people have a strong racial prejudice. Anthony Walton reveals it in his work My Secret Life as a Black Man. He discusses the right of individual to personal identity and portrays an irreconcilable conflict between an individual's desire for authenticity and racial stereotyping and prejudices in society. Unfortunately, the power of stereotypes is manifested in all aspects of our life. Walton wants to distance himself from the society that tries to shape his views, attitudes and behavioral norms. He talks about “a secret life” because his inner world with its true thoughts, feelings and emotions is deeply hidden. Walton states that people are enable “to perceive others in any fashion other than as stereotypes” (n.d., p. 131). He depicts society splitting into two opposing parts, black and white; and he, like a restless wanderer, belongs to none of these groups. He describes, “When white strangers gazed upon me, they saw only what their culture and society had constructed and coded as a “black man.” And a six-foot, two-hundred-fifty pound one at that – a threat to doormen, security guards, and cabdrivers; someone suspicious, dangerous, but irrelevant” (n.d., p. 131). On the other hand, he is not “black enough” to be accepted by a black
Jim Crow was not a person, it was a series of laws that imposed legal segregation between white Americans and African Americans in the American South. It promoting the status “Separate but Equal”, but for the African American community that was not the case. African Americans were continuously ridiculed, and were treated as inferiors. Although slavery was abolished in 1865, the legal segregation of white Americans and African Americans was still a continuing controversial subject and was extended for almost a hundred years (abolished in 1964). Remembering Jim Crow: African Americans Tell About Life in the Segregated South is a series of primary accounts of real people who experienced this era first-hand and was edited by William H.Chafe, Raymond
The concept of what it means to be white and black in America is explored throughout the novel The Autobiography of an Ex-Colored Man, by James Weldon Johnson. This novel explores these concepts through the life of a man who is both black and white and is perceived as both. His being both white and black allows him to explore and experience life as both a white man and a black man. This lens allows him to experience what it means to black and what it means to be white in America. Although race is usually defined solely on skin color, this novel suggests otherwise.
James Weldon Johnson’s Autobiography of an Ex-Colored Man (Autobiography) and Nathanael West’s The Day of the Locust (Locust) are two fictional novels which portray America’s overwhelming social influence on the individual. Both protagonists, while astutely observing the superficiality of society, unknowingly become a part of the society’s duplicitousness. Just as Tod Hackett in Locust does not see himself as a part of the collective Hollywood-types, the mulatto unnamed narrator in Autobiography does not identify himself in either black or white community. The extent of individuals being unaware of their own participation in the flaws of society they note is highlighted with Tod unwittingly falling into the scripted lifestyle of Hollywood
Michelle Alexander is a freelance writer, public speaker, and a consultant with advocacy organizations committed to ending mass incarceration. Alexander wrote her NAACP Image Award winning book called The New Jim Crow in 2011. Her book describes in depth details about racial justice and mass incarceration for people of color. “How could the War on Drugs operate in the discriminatory manner…when hardly anyone advocates or engages in explicit race discrimination” (Alexander, 2011, p. 102). Alexander asks this question and answers it as a whole throughout chapter 3.
This is something that comes automatically. In this novel, it shows how a young black man has to change the way he presents himself to keep himself safe because he feel fears as he walks and crosses streets, as well as enter buildings. Being a young black man in the 1970’s was not a pleasant one, nor is it pleasant today. Being judged and categorized happens everywhere at any time. In this novel, it shows how a black man has to change how he looks from the moment he arrived in Chicago until the end.
ANNOTATED BIBLIOGRAPHY Alexander, M. (2012). The New Jim Crow: Mass Incarceration in the Age of Colorblindness (Rev. ed.). New York, NY: The New Press. Michelle Alexander in her book, "The New Jim Crow: Mass Incarceration in the Age of Colorblindness" argues that law enforcement officials routinely racially profile minorities to deny them socially, politically, and economically as was accustomed in the Jim Crow era.
Throughout James Weldon Johnson's The Autobiography of an Ex-Colored Man, the narrator is constantly questioning his identity and racial background. This is seen in the beginning of the story where he just assumes he is white, but later realizes he is actually biracial. From this point on, he is constantly questioning what he is and how other people will see him. The audience can compare the narrator's journey of discovering his own race through his exploration of music from both of his identities, classical and African American music styles. Johnson constantly displays in the novel that the narrator struggles to ever completely identify with a single race.
Michelle Alexander, a civil rights lawyer and legal scholar, argues not only that mass incarceration is a “well-disguised system of racialized social control that functions in a manner strikingly similar to Jim Crow"(4), but that the prison label placed on convicts is “more damaging to the African American community than the shame and stigma associated with Jim Crow’ (17). While I had previous knowledge of the systematic racial oppression that continues to hold power in our country, I did not have any idea of to what extent the label of ‘felon’ has on the life
Michelle Alexander, similarly, points out the same truth that African American men are targeted substantially by the criminal justice system due to the long history leading to racial bias and mass incarceration within her text “The New Jim Crow”. Both Martin Luther King Jr.’s and Michelle Alexander’s text exhibit the brutality and social injustice that the African American community experiences, which ultimately expedites the mass incarceration of African American men, reflecting the current flawed prison system in the U.S. The American prison system is flawed in numerous ways as both King and Alexander points out. A significant flaw that was identified is the injustice of specifically targeting African American men for crimes due to the racial stereotypes formed as a result of racial formation. Racial formation is the accumulation of racial identities and categories that are formed, reconstructed, and abrogated throughout history.
There have been many controversial discussions concerning the disfranchisement of felons, especially in African-American community. African-Americans are twice as likely to be convicted of a felony higher than any other race in the American population. African-Americans felons are also twice as likely to return to prison higher than any other race. The discussion about the recidivist’s rate of African-Americans often place blame on the individual’s behavior and/or being a product of one’s own environmental. Although this may be true but taking deeper into cause of African-Americans recidivism, would reveal the main factor being laws that have been put into place to keep convicted felon at a disadvantage, hence felony disenfranchisement.
Nevertheless, despite experiencing society 's construction of hierarchy based on race, her sense of self is one that remains intact. She closes her essay with an important metaphor where she sees herself as a “brown bag of miscellany propped against a wall. Against a wall in company with other bags, white, red, and yellow. Pour out the contents, and there is discovered a jumble of small things priceless and worthless.” In other words, the appearance of people might differ from one to another, however, at the end of the day who a person is does not depended on skin.
Michelle Alexander in the first chapter, reviews the history of racial social control in the United States. She describes the different forms and patterns of the racial caste system. The author maintains that the racial prejudice and hierarchy has been sustained as a result of the insecurities of the lower-class whites. Her main point was that "racial segregation would soon evolve into a new caste system" (p. 40). Alexander explains that even though slavery ended after the Civil War, it left a big impact on the American community.
Annotated Bibliography Alexander, M. (2010). The new Jim Crow: Mass incarceration in the age of colorblindness. New York: The New Press. Alexander opens up on the history of the criminal justice system, disciplinary crime policy and race in the U.S. detailing the ways in which crime policy and mass incarceration have worked together to continue the reduction and defeat of black Americans.
Slavery is over therefore how can racism still exist? This has been a question posed countlessly in discussions about race. What has proven most difficult is adequately demonstrating how racism continues to thrive and how forms of oppression have manifested. Michelle Alexander, author of The New Jim Crow, argues that slavery has not vanished; it instead has taken new forms that allowed it to flourish in modern society. These forms include mass incarceration and perpetuation of racist policies and societal attitudes that are disguised as color-blindness that ultimately allow the system of oppression to continue.
Michelle Alexander demonstrates in her book The New Jim Crow that systemic criminalization extends to other minority groups as well. The extent of this criminalization is shown through the control the criminal justice system exerts on minority lives. Alexander shows in The New Jim Crow that 1 in 3 young African American men are under the control of the criminal justice system through jail, prison, probation, or parole (9). Additionally, black men are 6 times more likely than white men to be incarcerated, and Latino men are 2.5 times more likely to be incarcerated than white men (Coalition on Homelessness, 56). The increased exposure to the criminal justice system that black and Latino men face not only threatens their future through the establishment of a criminal record, but it also reinforces ideas that black and Latino men are more criminally disposed than white men.