The Immoralities of Humans and Gods Normally, individuals claim that gods are immortal and divine existences that we should worship and pray for in order to receive a favorable afterlife and atone for one’s sins and crimes. However, Ovid, a famous Roman poet, presents a different point of view about gods. According to Book One in his epic Metamorphoses, he depicts several stories to display the immorality of not only humans but also the “holy” gods. There are various similarities and differences between the immorality of humans and gods. Although both mankind and the deities are unethical in certain ways, the gods definitely act more immorally because they come and go as they wish, abuse their super powers, and lust for nymphs along with daughters …show more content…
However, he is more immoral than Lycaon by doing whatever he wants to do, which is one of the differences between the immorality of humans and gods. He uses his lightning bolt to demolish Lycaon’s household and turns him into a savage wolf. From this example, another resemblance between humans and gods is that they both want to destroy each other using the cruelest way they can think of. In addition, the gods abuse their super power, which is one of the differences with immoralities of humans and an important reason why gods are ruder than humans. After Jove punishes Lycaon as mentioned above, he wants to punish the entire human race with “The Great Flood” (Ovid, 13). According to Metamorphoses: Now he was just about to sprinkle earth with thunderbolts, yet held back out of fear that such a conflagration could ignite the sacred heavens and set the skies ablaze; […] another punishment now pleases him: to sink the mortal race beneath the waves and send down sheets of rain from above. […] Iris, the messenger of Juno, clad in many-colored robes, draws water to heaven, where she nourishes the clouds. […] Neptune, his sky-blue brother, aids him with waves of fresh auxiliaries. The tyrant calls his rivers […] “Open all your doors, release the floodgates of your dams and dikes, let all your rivers run with ought restraint!” […] Now with his trident, Neptune strikes the earth, who shudders at the blow …show more content…
For example, after Apollo is shot by Cupid, he falls in love with Daphne, Peneus’ daughter. However, Daphne rejects him and asks her father for help, but Apollo performs immorally. “Loving her still, the god puts his right hand against the trunk, […] and then puts his lips against the wood, which, even now, is adverse to his kiss. ‘Although you cannot be my bride,’ he says, ‘you will assuredly be my own tree, […]’” (Ovid, 23). Apollo turns Daphne into his laurel tree and rapes her because he wants to own her and he thinks that she cannot belong to others. Another example is that Jove falls in love with Io, a nymph, and rapes her. However, after Juno, his wife, suspects Io, he turns Io into a cow. These events show that Apollo and Jove are both domineering and immoral because of the ways they treat others. Raping is considered extremely disrespectful. Overall, these are the reasons why the gods are more immoral than humans and there are indeed a variety of similarities and differences between their immoralities. While immorality exists, the whole world will be in chaos, as shown in Metamorphoses. Impoliteness should be prohibited in the society in order to live a better and more peaceful
This powerful god is Poseidon, god of the sea, he tries to ruin Odysseus ’s journey back to his home, Ithaca. Odysseus
What was Ovid 's view of the gods ' ethical performance: Ovid 's metamorphoses give us a fair image into the Roman/Greek gods actions. In every lesson about these gods, it constantly proves that the gods are childish, jealous of any worship that is not specific to them, and overall not very god like. In his first story Ovid gives tells us that Cupid was able to shoot Apollo with an arrow that made him fall in love with a nymph, it shows us that these gods do not have a chain of command all the gods run around trying to help certain nations while other gods try and foil their plans. In another story he tells us about a woman named Niobe and how she proclaimed that she should be worshiped instead of the gods because she had fourteen children,
In response to not meeting their expectations, the Gods each respond differently; yet negatively at the same time. In Genesis, the deity exiles Adam and Eve for eating from the “tree of the knowledge of good and evil”. However, in Popol Vuh the deity elects to only leave animal but kill all people. These responses from each deity reveal what each culture thinks will happen upon disobeying their creator. Each story also displays a difference in the way which the deity resolves the complication.
The Greek gods and goddesses are the ultimate representation how Greek culture. Since the gods and goddesses did not mention Odysseus’ lack of sexual fidelity, this shows that the values for men in Greek culture were not infringed upon. Sexual fidelity and how it is dealt with by the story’s most important characters in The Odyssey show the morals of Greek
In Ovid’s Metamorphoses, the tale of Philemon and Baucis is focused on the couple’s interaction with Jupiter and Mercury and the concept of xenia. Out of all their neighbors, Philemon and Baucis were the only ones that treated Jupiter and Mercury in way that was appropriate for a host to treat their guest. As a result, Jupiter and Mercury punished their neighbors. Jupiter and Mercury rewarded them by turning their house into a shrine and making them priests. Philemon and Baucis were also given the gift becoming trees that intertwine with each other when they died so that they would never be apart even in death.
They are allowed to interfere with humans in certain ways to certain extents, they have rules, and by punishing/rewarding humans, they create an order of morals/hierarchy so they serve a purpose as well. This presentation of the gods reveals that the Greeks see them as powerful, smarter, and "magically" significant beings. I think that the story shows that they see the Gods to be like us, but with power and authority.
Disrespecting the gods spells disaster for the mortals held accountable. Menelaus, the king of Sparta, is one who infringed upon the rule that the gods must be respected. When Telemachus visits Sparta in search of information about his missing father, which prompts Menelaus to recall a run in that he had with the Old Man of the Sea. Menelaus was tasked with finding the Old Man, Proteus, to find his way home when stranded in Egypt. Proteus was described as a seer who served Poseidon, so his prophetic power was useful in helping one find their way home.
The relationships between the Greek gods and mortals have always been complicated. The gods can be generous and supportive, but also harsh and destructive towards the humans. They claim to be all powerful beings with unlimited power and influence, but in truth, they are far more human than they are perceived. They meddle with human lives, not because they are wise, but because of their own selfish reasons. In Homer’s
In the Epic of Gilgamesh interrelationships between the humans and gods are not what we are used to in most modern monotheistic societies. Perhaps the greatest difference between the power of humans and gods is when Gilgamesh is referred to as “Two-thirds of him was divine, one-third of him was human!” (39) as this reveals Gilgamesh to be the son of Lugalbanda the former king and the goddess Ninsun. This would indicate that the line between human and god is an extremely thin one and thus gods cannot and are not that vastly different from their human counterparts. Indeed, throughout the journey of Gilgamesh we are confronted by gods and goddesses who are similar to humans in their desires and means of achieving them.
The actions inspired by vengeance and justice in Homer’s Iliad shows how detrimental the effects can be on others. The Justice seeked by warlike Menelaus causes pain and suffering to many on all sides of the war. Paris by abducting Helen hurt Menelaus’s pride, “Menelaus had in mind taking revenge on the man who’d injured him” (Homer, Iliad 3. 26-27). Seeking this revenge Menelaus
The woods is apart from society and it is here that women’s stereotypical gender roles start to break. By going into the woods to run off with Lysander, Hermia is committing the ultimate crime, disobeying not only her father’s orders, but also the orders of the duke of Athens. It is here that Hermia makes a decision of her own and where she is finally free of the stereotypical roles of women. It is also here where Helena takes control of her life. Usually, the stereotype is that the man goes after the woman, not the other ways around, and that if a man tells the woman to go away, the woman must go away; however, Helena turns these ‘rules’ upside down.
In a way, it might even be seen as a sort of relativist perspective because the gods could develop their own beliefs and commands and change them accordingly and they must always be right. This is what makes Socrates’ claim so essential, it calls into question the Divine Command Theory and questions the real origin of morality. Human civilizations have been going to the gods for their guidance since the beginning of time, but Socrates’ brings insight that stumps the “smart” Euthyphro. In a certain way, this one question can poke a hole in an individual’s view and traditions of religions such as Judaism, Christianity, and Islam. It is the spring board for disciplines and studies into religious apologetics, because this question that might seem innocuous at first proves to be incredibly powerful.
In the epic poem The Odyssey, Homer portrays Greek gods and goddesses as possessing human qualities and faults. Through their actions and emotions, Homer emphasizes the detrimental effects of lust, envy, wrath, and greed in ancient Grecian society. He also never fails to remind readers of the importance of respect for holy figures because of their powerful abilities to create chaos and wonder". Homer wants to prove that gods and humans share a variety of traits, and the only difference is that god don’t allow these flaws negatively to impact their society. To help further his argument, we can compare Greek gods and goddesses to that of Christianity.
The Resemblance of Gods and Humans Throughout all religions, gods have always been seen as superior in every way possible. The division between humans and gods has always been prevalent and prominent. However, when the actions and motives of these gods are truly analyzed, it will become evident that the gods of Greek Mythology merely behave as humans with supernatural powers.
Humans are like puppets; they have the freedom of choice however their decisions are constantly interfered by the gods. The god’s are given respect due to their extreme power, as mortals know, if offended a god, one would most likely have to face severe consequences. Nonetheless, the gods are not all powerful, as they have emotions that drive them hence weakens them. In Ancient Greek society, having the gods in your favor played a critical role in peoples daily lives, as the gods would extremely influence decision, have significant power over one’s fate, and have direct involvement in the lives of humans. “Father Zeus, is there any mortal left on the wide earth who will still declare to the immortals his mind and his purpose?