The Flaws of Homeric Xenia
The Odyssey, written by Homer and translated by Robert Fagles, presented ancient Greece as a world filled with monsters, gods, and temptresses, all along side the mortal man. As a mortal man, Odysseus’ venture featured tremendous plight stemming from both immortals and mortals; however, Odysseus was able to overcome his extenuating circumstances aided by both Athena, and the concept of Xenia. As consequence, Xenia had an unequivocally positive impact on Odysseus as he ultimately would not have succeeded in his journey back home without the hospitality of strangers. Nonetheless, this essay will argue that while Xenia solidifies relationships between mortal men, it ultimately can be used as a tool of segregation between man and the mythical, as well as dehumanizing those of different cultures and religions. Xenia is the Homeric Greek concept of hospitality. It’s idiosyncratic features include the generosity and courtesy shown to travels from hosts. This interaction between guest and host creates a reciprocal relationship of respect between the two. Positive relations between traveler and hosts included a formulaic interaction consisting of a shared meal, a ‘guest-gift’ and a promise of protection. This salutary relationship is explored between the Phaeacians and Odysseus. As the weary traveler reaches Arete and Alcinous, the queen and king of the Phaeacians, Odysseus falls to his knees and cries, “‘Queen Arete, daughter of godlike King Rhexenor!
In the epic The Odyssey, Homer supports the Greek tradition of hospitality when Aeolus helps Odysseus get to Ithaca and King Alcinous provides Odysseus the resources to return home to reveal the thematic understanding that society should act towards others in a way that reflects how they would want others to act towards them. Homer’s display of the Greek value hospitality is shown when Aeolus assists Odysseus on his journey to Ithaca. Odysseus is gifted a “westward wind” and a bag possessing all the “stormy winds” (Homer 1224). When Odysseus receives these tokens of gratitude, it makes his trip easier for him and his men. With the wind, Odysseus’ men are not required to row the boat.
The Odyssey portrays many themes depicting universal lessons used even in modern times. However, one theme all books throughout the story encompass, is the use of correct and gracious xenia. Xenia is the basic, fundamental principle of hospitality and manners which is held highly above all other values during The Odyssey. Despite resistant feelings to host strangers traveling through a city, it is a requirement enforced from the fear of the gods. Odysseus is shown good and bad xenia numerous times throughout his journey, which ultimately reflects his relationship with each host.
The Ancient Greek practice of “xenia” is highly valued, and in Homer’s The Odyssey the practice of “xenia” is vital to receive good one’s fate. For example, the cyclops, Polyphemus, does not value “xenia”, so instead of welcoming Odysseus and his crew, the monster decides to eat the men. As a consequence, he lost his sight, which was primarily from Polyphemus 's blatant disregard for the Ancient Greek practice. His fate could have easily been avoided if he had not eaten his visitors.
“Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.” -Erich Fromm ‘The Odyssey’ by Homer, follows the story of Odysseus, a great Greek hero. It tells of his venture to Troy, to lead his army in the Trojan War, and his separation from loved ones and his kingdom for twenty years. However, the novel mainly focuses on the story of his homecoming and all he, and many others, had to endure while he was returning from abroad.
Xenia, The Law of Hospitality The theme of Xenia was one of the most spotted out in The Odyssey, which is the Law of Hospitality. The Law of Hospitality is being polite to strangers who need assistance but it is more than it’s a host and guest relationship. Xenia is seen throughout The Odyssey. Xenia provides an effort of making the community a safer and better community.
The importance of xenia in Homeric society will be examined in Odyssey books 1 – 4 by the experiences of Telemachus’. Telemachus’ experience of good and bad xenia will be examined to
Homer’s epic poem The Odyssey is one of the most complex pieces of literature in the field of classics, the intricacies and hidden meanings that are engrained in the text make it a perfect source to examine the behaviors that were valued and displayed in Greek society. Hospitality is one of the major behavioral patterns that is central to this epic as well as ancient Greek society. Homer helps the reader to understand this code of behavior by writing vivid scenes where the audience can see what lengths the hosts are willing to go to in order to please their guests. However, this understanding is complicated by some abuses of hospitality by the protagonists, Odysseus and Telemachus when they themselves are guests, receiving others hospitality.
From Odysseus’ time with Calypso in Ogygia up until the moment he takes back his home and wife from the suitors in Ithaca, the struggles he faces help answer what makes for a good life. Homer uses Odysseus’ journey throughout “The Odyssey” to identify four aspects of a good life: mortality, honor, hospitality, and experiences. Homer reveals that mortality is necessary for a good life when Odysseus denies the opportunity for immortality that Calypso offers, he shows the significance of honor in his description of Odysseus’ bravery in the Trojan war and the consequent respect that Odysseus’ crew has for him, Homer reinforces the importance of hospitality in each city Odysseus travels to, and he conveys that experiences, good or bad, define a good life. The Greeks held their gods in high esteem and therefore when Homer or other characters in the epic refer to Odysseus as being “godlike,” this is one of the highest compliments he could receive.
The Odyssey by Homer revolves around the character, Odysseus, and his ten-year struggle to return home after the Trojan War. As the epic’s idol, he displays the combination of a clever, handsome, and courageous man popular among the mortals as well as the gods. Essentially, he embodies the ideals of the ancient Greek culture, being adorned with many favored characteristics of the era. However, an intriguing aspect of Odysseus lies in his personality. As the protagonist, he does not manifest the entirety of a stereotypical hero because Odysseus has a fatal flaw—his arrogance.
Today it is quite frightening to stay in a stranger’s home, but in The Odyssey, it is common to do so. The Odyssey, a novel written by Homer in the twelfth century B.C.E. (Who Was Homer?), is about Odysseus’ journey home to Ithaca, his gentle wife Penelope, and his maturing son Telemachus after the Trojan War. In this novel, the theme of hospitality occurs frequently. Hospitality is the act of being welcoming to others by giving the guest food, drink, clothes, a place to rest, and a bath. Being hospitable in Homeric Greece is so significant, that it is a part of their culture.
The book is better than the movie, a comment that is stated after every film adaptation ever known to man. Why does the book always seem to be more preferable? Seeing the book on screen, through the eyes of the director, will never live up to the expectations that were implanted upon the viewer when the book was read themselves. “The Odyssey” is a superior work of art to the film O! Brother, Where Art Thou?
TS1 (Thesis): In The Odyssey, Homer depicts Odysseus’ real foe as the theme of temptation with displays of hubris and lustrous goddesses, which portrays the importance of being vigilant to not submit to temptation. ST1: Homer depicts that Odysseus is determined to get home, but Odysseus succumbs to temptation when he leads his crew into the cyclops lair, eats the cyclops’ food, and demands for a gift, resulting in a protracted journey home. 1: Homer displays Odysseus as recklessly brave when he requests, “we’re at your knees, in hopes of… a guest-gift”(9.300) from the cyclops. 2: It is apparent that Odysseus has given into the temptation to be arrogant when he declares for the cyclops to give them, “a guest-gift,” after Odysseus and his men have broken into the cyclops lair, showing even further Odysseus’ isn’t vigilant to
The purpose of this essay is to inform about the use of xenia. Xenia is the use of hospitality and friendliness when a person comes for shelter, food or drinks. To analyze uses of xenia we will have to use examples of personification, alliteration, simile and metaphor. In book 2 Homer shows that back then Greeks really respected the use of Xenia.
Xenia is an Ancient Greek religious custom which captures the essence of the guest-host relationship. It is a sacred, religious law that may lead to severe punishment by the Greek God, Zeus, if not abided by. However, xenia may do more harm than good in some cases, plenty of which presents itself in the Odyssey. Xenia is a process and has to do with hospitality and mutual respect between a guest and a host. This is an extremely civilised practice placed in such a chaotic and barbaric age.
During the plot of the poem, mythological gods and goddesses are present in people’s lives to aid them when problems arise. In the text, the gods play a prominent role in helping Odysseus travel safely home, blessing men and women, and aiding during a war between two powerful leaders. Even though these stories were written thousands of years ago, they are still applicable to many societies