We all have opinions and views, so I am not looking for a fight with my readers on this controversial subject, I have just not said much on it ever in my writings in the past, of over 5000-poems, articles, books, short stories, and so forth, and why I ask myself, have l left out Capital Punishment? The best reasoning I came up with was: I never got around to it, I always had my beliefs, opinions, thoughts on the subject: so right or wrong, here area a few. Most of my view comes from my Graduate Studies at Liberty University, in Old Testament Studies (and perhaps, being in the Army for 11-years also framed my thoughts on the subject):
"Whoso sheddeth man's blood, by man shall his blood be shed; for in the image of God made he man." (KJV Genesis
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So we are prohibited from shedding blood of man, Before the Great Flood, and after it, we never lost the divine image, and yes we do stand out in distinction form, from the animals, and vegetable worlds. God did not impose the death penalty on Cain, he gave him mercy of course for murderer (and I'll explain that later). I do not find a clear cut pattern of law in the Bible to deal with murder in particular-we have concern, but not procedure in the Bible. The Mosaic Law restricts the right of blood vengeance.
In the book of Deuteronomy Chapter 21, we see murder endangers the whole community, and puts it at risk. It seems to me, that only the blood of the individual murderer (stranger) could make atonement for such pollution in a village, and so execution was accepted for his crime, but if it was a kin, like Cain to Abel, it was not permitted. (Deut. 24).
I do realize the 6th commandment says "Thou shalt not kill" (Exod. 20)-this really indicates murder, not the authorized taking of human life of the murderer.
In the old days, when the Old Testament was being written, sixteen offences could get you stoned to death. Of course, we are more civilized are we not, than those old times way back when, we just have wars, and protect the murderers on our city streets. Anyhow, the death penalty was also for adultery, incest and such things
God asks Cain, “Where is Abel?” Then Cain lies to God by saying, “I do not know, am I my brother’s keeper.” This is Cain’s rationalization of the situation; however, God knows the truth and calls Cain out for his disobedience. In Genesis 4:10-15 God reveals Cain’s punishment for his sins which will also affect anyone who kills
It does not make sense that an omnipotent God would allow His people to be burned, gassed, and beat if God is to be a merciful person.
In this paper, I am going to discuss the issue of the death penalty. Christians have been debating against the death penalty for a long time. In the book, Kingdom Ethics: Following Jesus in Contemporary Context, David Gushee and Glen Stassen have established some interesting arguments and key factors that Christians might would like to use to continue their debate against the death penalty. I am going to lay out Gushee’s and Stassen’s arguments and focus on the reasons they give for being against the death penalty. They focus on Christlikeness, Powers and Authorities, Forgiveness, and Mission of the Church.
If the bible said something is wrong and you should be killed, you will be killed, no matter of your
The moral of the death penalty is that when someone commits a heinous crime, they should be prosecuted in a way that is equal to their crime. Robert Blecker, JD said that "We have the responsibility to punish those who deserve it, but only to the degree they deserve it...." This states that people should get what they deserve. If they go out and commit homicide or murder for fun they should get the same treatment. Losing someone can be tragic, but losing someone because a criminal killed them is even worse.
The Bible states, “Thou shalt not kill” because killing someone or something is a sin (Exodus 20: 13). The Misfit and his acquaintances had committed a sin; however, grace stepped in and forgave them. O’Connor’s “A Good Man Is Hard To Find” portrays violence and evil by a way of redeeming grace. The Misfit stated, “It’s no real pleasure in life” and he knew he had done wrong, yet Jesus Christ freed him from his sins by ending the curse on humanity (O’Connor 295). The Bible said, “ For sin shall not have dominion over you: for ye are not under the law; but under grace”; the Misfit, his acquaintance, and the grandmother were all under grace even though they had done wrong (Romans 6:14).
Although Kilpatrick identifies that there are different consequences for sin, he fails to explain that God holds all sin to the same standard. Kilpatrick states, “Why else, for example, would the penalty for rape be so much more severe than that for other types of assault” (15). Society handles sin differently depending on which sin is committed. The bible says, “Whosoever hateth his brother is a murder” (1 John 3:15).
There are many instances throughout the Bible where killing another human is condemned, especially the innocent. For example, in Exodus 20:13 God commanded that his people shall not murder. God directly commanded humanity to not kill others. Lead in, “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.” (The Holy Bible, ESV, 2001/2016, Genesis 9:6).
It is a sin to kill someone or something that is innocent. A very good example of this is killing a mockingbird. They generally are good spirited beings and bring people joy. They are innocent and killing them is an act of cruelty beyond measure. Now picture this except the bird is an innocent black man killed because of racial discrimination.
I saw that retaliation through bloodshed was to be seen as a sort of cleansing of sins as Christ both in this book and the Bible is seen brutally killed by execution on the cross. And so seeing that, the murders
Capital punishment, or the death penalty, is a legal process in which a person is put to death as a punishment for a crime by the government of a nation. The United States is in the minority group of nations that uses the death penalty. There are thirty-three states that allow capital punishment and seventeen states that abolished it (Death Penalty Information Center). The morality of the death penalty has been debated for many years. Some people want capital punishment to be abolished due to how it can cost a lot more than life imprisonment without parole, how they think it is immoral to kill, and how innocent people can be put to death.
Despite a long history of blood libels against the Jewish community, the contradictions a ritual murder has with Jewish Law is plentiful. The first, and most obvious, contradiction is with the ten commandments of which the fifth commandment is “you shall not murder” (New English Translation, Exodus 20:13). Another example is the story of the Binding of Isaac, in which Abraham is commanded by God to sacrifice his son to test his loyalty, only to have God stop him at the last minute. The story helps derive the Jewish belief that human sacrifice is an evil act. Additionally, the consumption of blood is forbidden in kosher cooking.
God cannot pardon me if I have done wrong”. “Yet I cannot see my wrong, except in serving a degenerate people.” But it wasn't him that choose to kill, He said that God Need someone for a certain Job.
The Church teaches that capital punishment is okay in “grave circumstances.” I think that the Church should be completely against capital punishment. One reason is, you never really know if someone is guilty, so you could be killing an innocent person which is murder. Since 1976, in the United States one thousand people have been put to death that have been possibly innocent. For example, Lester Bower.
But in Judges 2:11 we can see another story which says “Then the children of Israel did evil in the sight of the LORD, and served the Baals” (v. 11). As a result, God allowed hostile