Some people may say that innocence is impossible after the Holocaust. I disagree. Innocence adopts many forms, including delusion, joy, and anger. Throughout Night, Eliezer experiences all of these (mental states).
Delusion rules the people of Sighet. At the beginning of the book, the fascist German army is beginning to advance. The people of Sighet surround themselves with a wall of delusion; they continually deny the reality of their situation. The first incident occurs when Moishe the Beadle relays the horrors of deportation. “‘They think I 'm mad,’ he whispered…” (Wiesel, 7) The penetration of Hungarian troops by German armies was the next step in the stairway of madness. “The Germans won’t make it this far.” (Wiesel, 9) Although edicts
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“Every encounter filled us with joy—yes, joy…” (Wiesel, 35) Eliezer had already adapted to his situation, using the word joy to describe the meeting. “In the afternoon, we cheerfully went to clear the ruins.” (Wiesel, 61) The above quote is a perfect example of how Eliezer continually adjusts his meaning of ‘happiness’ and takes nothing for granted. “But we no longer feared death, in any event not this particular death. Every bomb that hit filled us with joy, gave us renewed confidence.” (Wiesel, 60) In reality, freedom is still far away. Eliezer and the other inmates believe freedom is close; a loss of innocence would have meant a loss of hope. “My father’s presence was the only thing that stopped me...I had no right to let myself die. What would he do without me? I was his sole support.” (Wiesel, 87) Although Eliezer supported his father, his father supported him. “For a ration of bread I was able to exchange cots to be next to my father.” (Wiesel, 108) It does not take much to get what you want in times such as these. Eliezer knew his father would do soon, and did his best to not only provide comfort but also for …show more content…
“For the first time, I felt anger rising within me. Why should I sanctify His name? The Almighty, the eternal and terrible Master of the Universe, chose to be silent. What was there to thank Him for?” (Wiesel, 33) “The student of Talmud, the child I was, had been consumed by the flames.” (Wiesel, 37) Struggle for identity is seen here as Eliezer loses the faith he once studied and worshipped. “Never shall I forget that night, the first night in camp, that turned my life into one long night seven times sealed.” (Wiesel, 34) This was the turning point for Eliezer in many ways. The warm blanket of delusion that had once been wrapped securely around Eliezer had long been discarded. Faith and hope were also gone for the moment. “And from within me, I heard a voice answer: "Where He is? This is where—hanging here from this gallows…” (Wiesel, 65) Eliezer’s struggle for identity is shown again in the above quote. Eliezer recognizes that his faith in God is not enough to save him from the horrors of the concentration camp. “One more stab to the heart, one more reason to hate. One less reason to live.” (Wiesel, 109) This is stated after Eliezer is told that his father’s neighbors are beating his father.
“We were the masters of nature, the masters of the world. We had transcended everything—death, fatigue, our natural needs.”
In the book Night, we the readers witness the hardships and struggles in Elie’s life during the traumatic holocaust. The events that take place in this story are unbearable and are thought to be demented in modern times. In the beginning Elie is shown as a normal teenage Jewish boy, but the events are so drastic that we the readers forget how he was like in the beginning. Changes were made to Elie during the book, whether they were minor or major. The changes generated from himself, the journey, and other people.
It’s difficult to imagine the way humans brutally humiliate other humans based on their faith, looks, or mentality but somehow it happens. On the novel “Night” by Elie Wiesel, he gives the reader a tour of World War Two through his own eyes , from the start of the ghettos all the way through the liberation of the prisoners of the concentration camps. This book has several themes that develop throughout its pages. There are three themes that outstand from all the rest, these themes are brutality, humiliation, and faith. They’re the three that give sense to the reading.
(Wiesel 112). Eliezer is sad when his father dies, but is more relieved because he can take care of himself now. Another way Eliezer is dehumanized mentally is through his religion. Before he was sent to the concentration camps, Eliezer believed God always knew best. But as the memoir goes on, Eliezer loses his faith.
“Yes, you can lose somebody overnight, yes, your whole life can be turned upside down. Life is short. It can come and go like a feather in the wind. ”- Shania Twain.
In chapters 4 to 6 in the novel, “Night”, Elie Wiesel and his father continue to suffer in the grasp of the Germans. Eventually, all the Jews are moved to a new work camp, Buna, where they are overworked and undernourished, and resort to killing each other for pieces of bread. In his old home, Elie had never experienced brutality and inhumanity within it. Now, Elie and other Jews witness extreme violence and an absence of mercy that begins to erode their mental state; bringing most men to animalistic tendencies. In chapter 4, the Jews arrive in Buna.
Eliezer’s best traits come out and allow him to survive his terrible ordeal, which are adaptability, determination, patience, and perseverance. Elie uses his father as his reason to persevere and keep on going through. For example, whenever Eliezer’s father dies, Eliezer loses all function and does not even want to recount how empty and lonely he felt. On page 32, Eliezer describes how great his fear of
Empathy; the ability to understand and share the feelings of another. An admirable trait, it often coincides with one's resilience. In Elie Wiesel’s Night, he recounts his experiences as a young man during the Holocaust. It is a journey of suffering and survival, where the true devastation of the Holocaust is brought to light. Elies great empathy for his father shaped his resilience which allowed him to survive.
Elie 's inaction or inability to help his father and his guilt for not doing so helped Elie to shape the person he has become now is because he kept on realizing his stand on the situation on the harsh behavior towards his father. As he starts to live more with his father he became started to realize how important he was to him and how important he is for him. In the book Night, Chapter 7, when Elie and his after were on the cattle car he said"My father had huddled near me, draped in his blanket, shoulders laden with snow. And what if he were dead as well? I called out to him.
Inhumanity and Cruelty in Night Adolf Hitler, the Nazi dictator of Germany, conducted a genocide known as the Holocaust during World War II that was intended to exterminate the Jewish population. The Holocaust was responsible for the death of about 6 million Jews. Night is a nonfiction novel written by Eliezer Wiesel about his experience during the Holocaust. Many events in the novel convey a theme of “man’s inhumanity to man”. The prisoners of the concentration camps are constantly tortured and neglected by the German officers who run the camps.
Elie’s identity has been reshaped by the sensation of feeling meaningless because his name is accustomed around his personality which defines one’s identity. Thus without a name, Eliezer has no individual personality or identity. Auschwitz is eminent for their impeccable lifestyle and cold-blooded soldiers. The barbarous SS men are domineering towards the Jewish captives throughout their eerie threats and actions, as demonstrated in the following quotation, “From time to time, a shot exploded in the darkness. They had orders to shoot anyone who could not sustain the pace.
In Eliezer Wiesel’s book Night, Eli is incarcerated in a concentration camp and witnesses his fellow prisoners either die or transform into a brute, a person who cares only for his own survival, often at the expense of others. Many have debated as to whether or not Eli makes that transformation. Based on what I have read in Night, I have concluded that Eli has experienced both morality and brutishness during his imprisonment. Throughout Night, Eli has shown a deep love and concern for his father’s well-being, and would go to great measures to ensure his father’s safety.
During the final days of Eliezer’s father’s death, Elie’s father completely depends on Elie to bring him food, water, and keep him protected. When Eliezer discovers that his father has been taken away, he thinks to himself, “I did not weep, and it pained me that I could not weep. But I was out of tears. And deep inside me, if I could have searched the recesses of my feeble conscience, I might have found something like: Free at last!...” (Wiesel, 112) When Elie searches through his “feeble conscience”, or weak conscience, his mind is incapable of feeling anything towards his father.
One day Eliezer comes to his father’s bed and he is gone most likely taken to the crematory. He doesn't mourn for him and feels bad because of it, but he also feels
“I realized that he did not want to see what they were going to do to me. He did not want to see the burning of his only son”(42). When Eliezer arrives at Auschwitz, the separation of his family puts an emotional toll on his father since he realizes that only him and Eliezer are still alive. This will be a catalyst to their relationship becoming stronger as they endure more together. Elie Wiesel, the author of the novel Night writes his own personal accounts of experiencing the Holocaust through the character Eliezer.
Lack of Humanity, Loss of Identity In Elie Wiesel’s “Night”, Elie begins the novel living a normal life in the small town of Sighet in Transylvania. He lives with a family of six, with his mother, father, and three sisters. The story picks up quickly after the Nazis move in, first taking away the town’s rights to own any gold, jewelry, or any valuables, then no longer have the right to restaurants, cafes, synagogues, or to even travel by rail. Soon the town of Sighet then came the ghettos. It was prohibited from leaving their homes after six o 'clock in the evening.