When Chaucer wrote The Canterbury Tales, there is no doubt that he had certain morals in mind. The moral lessons or “truths” conveyed in “The Wife of Bath’s Tale and Prologue” and “The Pardoner’s Tale and Prologue” are a prime example of such. Chaucer composed the Canterbury tales to portray the diverse lives and issues of all who are derived from different cross-sections in Medieval society. In “The Wife of Bath’s Tale and Prologue” and “The Pardoner’s Tale and Prologue”, Chaucer utilized satire, allegories, and instructive moral in hopes of inciting a change in Medieval society. Chaucer composed “The Pardoner’s Tale and Prologue” to demonstrate corruption. As Pardoner states “Therfor my theme is yet, and ever was— “Radix malorum est cupiditas” …show more content…
The Medieval Church was extremely wealthy and powerful during its reign. The Church was so powerful that many people feared lived in fear that the Church could excommunicate anyone who they saw as nonconformist. In order to avoid excommunication, worshipers would attempt to purchase their salvation. As the Pardoner states “Now, good men, God forgive you your trespass, and keep you from the Sin of avarice! Mine holy pardons will save you, if you do give me gold or silver, or else brooches, spoons or rings” (Chaucer, 321). In this quote, the pardoner is revealing the corrupt and greedy ways of the Medieval …show more content…
The Wife of Bath, Alisoun, begins her prologue by mentioning her many experiences with marriage since age twelve. “Experience, though noon auctoritee Were in this world, were right ynough to me To speke of wo that is in mariage” (Chaucer, 282). Alisoun exclaims that all the experiences she has obtained through five marriages have made her an expert on marriage and sex, giving her authority on the matter. The Wife of Bath communicated that her marital success was because of her uses of manipulation and control she acquired over her mates: “I governed hem so wel, after my lawe, That ech of hem ful blisful was and fawe, To brynge me gaye thynges fro the fayre. They were ful glad whan I spak to hem faire, For, God it woot, I chidde hem spitously” (Chaucer, 283). Alisoun praises the Lord for blessing her with five marriages; she loves being married and does not wish to be widowed long after her fifth husband dies. “Blessed be God that I have wedded fyve! Welcome the sixte, whan that ever he shal. For sothe, I wol nat kepe me chast in al; Whan myn housbond is fro the world y-gon, Som Cristen man shal wedde me anon; For thanne thapostle seith, that I am free” (Chaucer, 283). Alisoun also further explains that she wishes that she does not have to abstain from sex for long after her fifth husband
“Radix malorum est cupiditas.” A quote that sets the tone for the entire story greed is the root of all evil. Geoffrey Chaucer so perfectly illustrates verbal irony in the prologue making it easy for you to place yourself in his mind. As the Pardoner being a priest for him to stand in the pulpit and look down upon the congregation referring to them as yokels and turn around and lie to the people whose souls you are there to save is irony as clear as it gets. The prologue gives us insight on who the Pardoner is as he blatantly states that he preaches for nothing but for the greed of gain he shows how corrupt he is.
The Canterbury Tales, by Geoffrey Chaucer, reveals that religion does not make moral individuals. Chaucer goes on about telling how several of the characters on the pilgrimage had questionable lifestyles yet the characters were taking part in a religious journey. Religion can only influence a moral character but does not make its followers untouchable to the imperfections found on earth. In The Canterbury Tales, Chaucer’s character, The Pardoner, is a church official who altered the peoples mind by cheating the people into believing any nonsense.
The presence of greed utilized by Chaucer in the Pardoner’s tale presents satire as his character is meant to be honorable, yet, behind the scenes is actually the most unethical one. The first example the audience is shown of this fraud is as the pardoner explains his motives, when he states, “Of avarice and of swich cursednesse/ Is al my prechyng, for to make hem free/ To yeven hir pens; and namely, unto me!/ For myn entente is nat but for to wynne,/ And no thyng for correccioun of synne” (114 – 118).
A pardoner is a man who sells religious relics of forgiveness to sinners. However, Chaucer’s Pardoner is an untrustworthy character who sells fake tokens for a profit. He boasts of his great ability to preach, and ironically, his favorite topic is greed. “
Of all intelligence and intuition attributed to man, it is not enough to overcome the characteristics that will lead to the downfall of our own kind. Such characteristics take root in man and protrude out of him no matter how hard he tries to deny their presence. Man himself is aware of these characteristics and they play a part on all forms of entertainment, and fuel almost all actions made by man. In “The Pardoner’s Tale” written by Chaucer, the theme of pride and greed leading to demise is prominent.
During the Medieval Times a lot of people had their faith into the church. Several people looked up to the church and included it into their everyday life. The vast majority of the people in the towns would go to the church daily. Any other ways the people would spend their time during this time would be by farming, or any activities. Some people would take advantage of the people during this time period knowing they didn’t have any other stuff to do.
At the very beginning of the Pardoner’s tale, through one of his sermons, we are told his, “theme is alwey oon, and ever was—/“Radix malorum est Cupiditas” (“Pardoner’s” Tale 5-6). This statement provides an aura of satire, as the Pardoner solely speaks against the practice of greed, as on the side he ironically practices exactly what he preaches against. Continuing on, the Pardoner, himself, clearly states the greedy motives his drive depends upon as he informs us that for his, “intent is only pence to win,/ And not at all for punishment of sin” (“Pardoner’s Prologue” 117-118). The Pardoner states his “only” intent is to win “pence” or profit.
To fully appreciate the layers of irony in “The Pardoner’s Tale,” you must consider all types of irony. There are three types of irony: verbal irony is when something is said that contradicts the truth, or is the opposite of how the person speaking truly feels, situational irony is when events have an affect on a situation to make the outcome the opposite of what was expected, and dramatic irony is when the significance of actions and doings of the characters in a story are obvious but the characters within the story remain oblivious. Within “The Pardoner's Tale” in The Canterbury Tales by Geoffrey Chaucer, all types of irony are used throughout the story in order to show society uses deliberate ignorance to justify its wrong doings. Particularly,
Throughout the Pardoner's tale, the Pardoner tells a story about the love of money and its consequences. However, instead of applying these lessons to his life, he completely neglects the morals of the story and continues down a path of
During the Middle Ages, the Catholic Church had a great amount of power because it was the only one at the time. As expressed in The Canterbury Tales, it even oversaw the court, so one could propose that the Church had exponential power. They seemed to rule the economy and hold a lot of land. Kings and queens were even preceded by the Church. Supposedly, in those times, the Catholic Church was a source of great hypocrisy or a good number of its people were.
According to William E. Mead ‘the evils of matrimony, […], were a favourite theme in the Middle Ages’ . This means that marriage was a recurring topic and especially marriages that had trials and problems to overcome. Indeed, in the Canterbury Tales Chaucer uses for some of his tales the setting of marriage. In this essay, the Wife of Bath’s Prologue and the Franklin’s Tale will be used to demonstrate how Chaucer represented marriage and what possible functions could it have. With functions I mean in the texts as part of the plot as well as how marriage functions as a plot device.
Greed or Wrath? Greed, greed is in the air, greed greed is everywhere. Geoffrey Chaucer’s story The Canterbury Tales begins with a prologue explaining the main points of the stories that follow the prologue. The two Stories “The Pardoner’s Tale” and “The Wife of bath’s Tale” are two of the stories in The Canterbury Tales.
This is evident in the Pardoner’s lifestyle as well as the Prioress’s behavior and tale. Perhaps the most apparent example of corruption within
Chaucer’s Canterbury Tales was very influential in its time. It was one of the very first books to be put on the printing press and published. This was most likely because people felt connected to its relatable characters. Chaucer based his character descriptions off of the then popular Medieval Estates Theory, which divided people into three categories: the workers, the warriors, and the worshippers. Society’s idea of how people should act was based off which “estate” they were in.
In the story, both the characters on the pilgrimage and the characters within the stories themselves display elements of church corruption. Out of all the characters on the journey, the Pardoner is the most obvious case of a corrupt member of the church. The prologue of the Pardoner illustrates his obsession with material wealth and the hypocrisy of his job. During this drunken state, he rants to the company that “Covetousness is both the root and stuff of all I preach” (p. 243) this oxymoronic phrase illustrates his corruption. Covetousness refers to one of the ten commandments; You shall not covet your neighbors