Paragraph 1: Reflect on this film. Can you identify the type of religious specialists featured in this film? What characteristics led you to that conclusion? Classify them according to chapter 6. Do they fit more of a priest, a shaman, a healer, a diviner definition or a mixture? What roles did they take on for their community? Explain and provide examples to support your responses.
In this film, we are introduced to what I would consider a form of a priest that is referred to as an Imam. The duty of the Imam is to lead in religious prayers, as a priest would and guides his fellow people through their own journey. However, I do look at him as a form of healer in a more emotional aspect than physical, he discusses at great length, and with soft clarity, the importance of maintaining the faith of Muslims through life and death regardless of preference. In the film, he says that his role is to "help them find their own inner voice"(23:03). Later on, he discusses how with Allah you can speak the truth, however, gay and lesbians "swallow" their own voice and Allah is divine with the truth no matter the circumstances. So, he is a member of the community actively trying to incorporate and allow a space in which all people can feel accepted by their religion and not worry about what will happen to their prayers in the afterlife.
…show more content…
How does the song that is sung by Imam Daayiee Abdullah (33:18), reflect the content of this film? He sings, "I'm not afraid of your Javhe, I'm not afraid of your God, I'm not afraid of your Allah, I'm afraid of what you do in the name of your God.) Explain and provide examples to support your
In this essay, I will argue that Maria Monk’s book was a scam designed to discredit a religion. I will first explain the book itself. Next, I will show a connection between Maria Monk’s mental state, living situation, and novel. Finally, I will analyze the critical thinking concepts
The practice of Catholicism is a doctrine and practice which are generally regarded as Catholic rather than Protestant or Eastern Orthodox. He saw that the Dominican Order of Preachers were able to roam free through the prison, as long as they were spreading their religious messages. Noble’s saw this as a way to get out of his cell and roam free with other prisoners. So, Nobles decided to join the Dominican Order of Preachers. However, it takes years to become one; and he had so little time left.
Witness Type recognition Response I suppose I should feel pretty good about myself that I am in the second group of those who talk to the lost. However, William Fay has shed some light on this second group that has me feeling more convicted rather than an “Atta boy”. I talk to the lost as most of us do with our contact with the secular world.
They act as mediators in disputes, provide financial assistance to those in need, and act as mentors to the younger generation. In addition, they are active in the local churches, helping to organize activities such as bible studies and community service
They valued congregation or community, the lord's day, and God in their mind and soul and though all
He was the town’s minister and all the citizens of the town looked to him for their source of spiritual guidance. “They deemed the young clergyman a miracle of holiness. They fancied him the mouthpiece of Heaven’s message of wisdom, and rebuke, and love.” (132). This shows how the town’s people viewed
Chapter two is called "Madre, Mujer, Bruja" which means mother, women, and witch in Spanish. The name of the chapter set up with what Ms. Glass-Coffin talks about in this chapter. She looks at how the history of healings and rituals and how it has contributed to the contemporary perception of what healers do. When situations like the story of Maria de la O and her daughter Manuela the church would become involved and they would put these perceptions of witchcraft on the women. In contemporary times shamanic healers are mostly men, this is because the churches ideologies which were European made their way to Peru.
Through the introduction, “Point of Departure,” the author opens up his telling with that there are many God-seekers in every land. Whether one faith carrys or the parts share in counterpoint, the God-seekers’ voices are being lifted to the God of all life. In this introduction, Huston Smith explains what this book is about. He says that this book is “not a textbook in the history of religions.” (Smith, p.2)
Ross introduced the appeal to ethos by incorporating many credible sources. For example, he points out, “Stephen Post, a professor of psychiatry and religion at the Center for Medical Humanities at Stony Brook University, says the impersonal nature of modern medicine causes some patients to be attracted to faith healing.” By informing the readers that Stephen Post is a professor of psychiatry and religion at Stony Brook University, it shows that he is a reliable and knows what he is referring too. Ross even indicated that faith healing had been around for more than 2,000 years. This proves that this form of alleviation is not a new concept to our world.
Although his practice is meant to bring him peace and serenity, it appears to do all but that. In fact, his religion is meant to promote happiness yet he himself feels the opposite. This kind of irony highlights the point that, at times, religions hold deceit even within their own
The parish priests were very close to their parishioners and they had much influence over the population. In addition to their religious duties they were also responsible for keeping records of births, marriages and deaths. And also drawing up legal contracts in regions where there were no notaries. Kind of like a lawyer in the modern world.
We get a first person perspective of the religious
First, the people who practice Islam must care for the needy, as shown by, Santiago’s experience with the crystal merchant. Second, married Muslim women have certain rules they must follow, as seen when Santiago encounters the married woman at the well and she helps him along his way. Finally, Muslims have one god,
Ferguson, D. (2010). Exploring the spirituality of the world religions. London: Continuum. The book reveals the spirituality of world religions with the description of values and practices, which give a deep understanding of the cultural context of every nationality.