Tituba is most blamed for the Salem Witch Trials. Tituba was a slave from Barbados, where she was raised to gain the knowledge to invoke spirits as something she had no option to, now Tituba has to deal with the consequences through Gullibility, crudity, and Ignorance which all led her to be accused and responsible for the witch-hunt. Tituba was a slave that came from Barbados, and now is a slave in Salem, Massachusetts. Many specifics about her life are really unknown. Tituba later worked for Reverend Parris. Tituba practiced what many people from Salem saw as black magic, but she practiced on the request of Abigail Williams. Later on she was requested to give Abigail a magic cup to kill John Proctor's wife. Since Abigail had an affair with him. Later on Elizabeth accused Tituba of the act. “ She makes me drink blood!” ( 410/592) Tituba was now accused of witchcraft. She had never looked at it as witchcraft. She knew that dancing, and singing was intended evil because they were spiritual and were part of her roots from where she came from (Barbados). She saw nothing wrong with it. She continued to do so because she felt as if there was nothing wrong. It reminds her of her roots. When Titiba was being …show more content…
When Parris calls Sarah goods “ Aye, sir and Goody Osburn” ( 50 ) Tituba is trying to take the blame off herself by putting the blame on others. As Hale told her she needs to confess. He demands “ you have confessed yourself to witchcraft, and that speaks a wish to come to heaven’s side, And we will bless you Tituba.” ( 49 ) When you think of Tituba confessing you think of a child. When they are under pressure to confess something they will either confess it real quick because of the build up fear they have of what will eventually happen or they will eventually blame it on someone else, to get themselves out of trouble. This shows how Tituba showed the act of crudity on the stage of her being
I give you pretty dress to wear and put you way high up in the air, and you gone fly back to Barbados!” (pg. 484) Rev. Hale and Parris treated her differently now and even called her an instrument of God. “You are God’s instrument put in our hands to discover the Devil’s agents among us. You are selected, Tituba, you are chosen to help us cleanse our village.”
Acknowledging that most women in the witch trials were falsely accused of using magic to harm others, many feared for their lives as punishment would mostly lead to death. Governed cases favoured this issue through committing to personal interest instead of evaluating the individuals benefit. Optimizing the feeling of helplessness most victims were committed to pursue the witch trails given in order to confess. Following through one of the dialogues, we can determine that in Tituba’s case the responsiveness of the trail moreover shows the commitment of deny as for being the first accused woman to confess to witchcraft. Being the primitive confession, we can make assumptions that the court carried out an underlying statement hindering the emotional state of the person being implicated.
Just before Reverend Hale gets Tituba to confess to witchcraft, she says, “Oh, God, protect Tituba”(49)! Salem’s strict religious beliefs are displayed when Tituba prays to God to help protect her. The hysteria has gotten to Hale as well, which makes him interrogate Tituba until she confesses. It also motivates Tituba to admit to conspiring with the Devil. Tituba knows that the punishment for a slave who participates in witchcraft would be very harsh, so when she confesses she gives accuses some people in town hoping to escape from punishment.
Tituba created mass hysteria, due to conjuring spells and talking to the dead as well as calling on the devil. Tituba was a slave of Reverend Parris and just wanted to survive ,so she tried to help out as best as she could. Abigail Williams, the niece of Parris, calls out to Tituba “ she comes to me every night to go and drink blood” due to Abigail, claiming that Tituba forces her to drink blood in front of everyone, it causes people to become scared that she’s conjuring spells and speaking to the devil. Tituba is now accused of being touched by the devil because she’s doing spells and forcing a preacher's niece to drink blood. Tituba declares that “ you beg me to conjure!
Further the very term witch cake is of European import and was unfamiliar to the African diaspora as shown by Conde in her novel. Sean Purdy views the Salem Witch Trials as, “religious bigotry, unbridled abuse of power, discrimination, and persecution as well as the perils of a society possessed by irrational fears.” (1) Tituba’s revenge maybe then be seen as justice, a rightful purging of those who oppress the voiceless and weak. “I was going to take my revenge. I was going to denounce them from the pinnacle of these powers they accorded me.”
Although Tituba knew there is no Witchcraft, she accuses others in order to save her
As in the actual trials, Tituba confesses but not much really happens to her after that point. She becomes like all the other “witches” in Salem, innocent and
Many more women were accused afterwards and most of them were hanged. If they admitted to being apart of witchcraft and accused others, they would be spared. If Tituba had not confessed to being a witch, they may not have believed
The people of Salem feared witches and anyone who may be associated with witches or witchcraft. This is evident when Mrs. Putnam says, "Tituba knows how to speak to the dead, Mr. Parris" (Miller 15). She is convinced that Tituba is a witch and she is scared of her. This fear led to mass hysteria as people turned on their own family and friends.
Even though Tituba is not a real witch, the accusations and terrifying consequences she’d potentially face, force her into a fake admission. With this admission, Tituba gets thrown into jail where she begins to lose her sanity, stating, “Devil, him be pleasureman in Barbados, him be singin’ and dancin’ in Barbados. It’s you folks– you riles him up ‘round here; it be too cold ‘round here for that Old Boy” (Miller 1154). Tituba, in her isolated and scared mindset, begins to see the Devil as her savior. As she’s been accused of working with him by everyone around her to the point where she believes and accepts it.
Likewise, Tituba, who is Parris' black slave, blames Sarah Good and Goody Osbourne for witchcraft after Hale cross examines her and constrains her to let him know who she has seen undermining the implementation of the Devil influence. : "...Tituba, you are chosen to help cleanse our village. So speak utterly, Tituba, turn your back on him [the Devil] and face God..."(44). Hale tries to put pressure on Tituba to give him names, so that he could initiate hysteria accusations in Salem. (he had additionally debilitated to whip her to death).
It all started in Salem, Massachusetts. Reverend Parris’s grand daughter Abigail and some of her friends were out in the woods dancing. They were dancing by a hot kettle of boiling water. 8 months before this, Abigail was released from the Proctor’s house because she was having an affair with John Proctor. When asked about what they were doing in the woods Tituba said she was doing witchcraft and in order not to die she started accusing other people of it, and those people were arrested.
So speak utterly, Tituba, turn your back on him and face God- face God, Tituba, and God will protect you” (Miller 44, Act 1). Tituba, the lowest of the low, has her status temporarily elevated because of the witch trials. Normally, she is the one told what to do and told to obey; now, however, she has the power of life and death over others. With the “good” power and the “bad” power being displayed in the town of Salem, times got very puzzling for the court and
To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.
The practices, in a way, were encouraged by her African roots. Another reason she was to blame is she took the group of girls into the woods to sing, dance, and cast spells to conjure spirits. Tituba lead the girls in Barbados songs and dances, not knowing it was forbidden in Salem.