1. What is the purpose of this book and its central thesis (philosophy or perspective)? Unmasking administrative evil is a book about the relationship between evil and public administration and other related fields. This book analyses the evil of how unjustly or needless pain and suffering or death on other human being, not seeing other human being as human. Every reader of this book will have different interpretation and meaning to this book because people view things differently and will view administrative evil. Administrative evil is believed that it is neither private nor public but could be made from the perspective of the private sector, it can be traced back to American tobacco industry. Some argument was also stated in this book about administrative evil Some argument was also stated in this book about administrative evil, the first argument is that administrative evil enables a new and bewildering form of evil making that it is easy for ordinary people to do evil even when they do not intend to do so. The second argument is that no one should accept an overt invitation to commit an evil act, such invitations are rarely evil because administrative evil wears mask. The third argument in this book looks at …show more content…
6. What are the primary strengths and weaknesses of the book? The primary strength of this book is how much organizational theory has largely sanitized the notion of evil, also creating more inherent characteristics of modern organizations that allows evil to be administratively sanitized, accepted as rational and proper in terms of efficiency and the masking may be inadvertent. The weakness of this book is that precision on when the virtues of modern administrative practices will be realized without encouraging administrative evil. 7. Would you recommend this book to someone interested in administrative ethics? Why or why
Finally, I argue Swinburne’s solution to the Problem of Evil is persuasive. First, I begin with Swinburne’s views on the kinds of evils. According to him, there are two kinds of evil: moral evil and natural evil. Moral evil refers to all evil caused deliberately by humans doing what they ought not to do and also the evil constituted by such deliberate actions or negligent failure
Werner’s story taught us there will always be evil, but as long as there is courage and community, good will prevail. By making the choices that align with our morals, by utilizing our free will, we can ensure the outcome. Werner asks himself and the reader, “Is it right to do something only because everyone else is doing it?” (Doerr 246). Werner’s story tells us the correct answer is no.
The sway of power perverts the human conscience, developing wicked
In contrast, “The Genocidal Killer in the Mirror” focuses on the history of mass death goes back as far as 500 years ago. Sartwell cited some historical events that happened, including the Cambodian Killing Field, Nazi Holocaust, Cultural Revolution, Belgians vs. Congolese and the African Slave Trade. In his article, Sartwell assumes that authority especially hierarchies is the most “evil” thing in our society. Sartwell also states that all humans are "evil” (Sartwell), but then ask if evil is something that is learned behavior through institutional means, for example through media and bureaucracy.
Although everyone has the capacity to act good, there is also evil within everyone and it is only
Dalrymple’s states that the origins of evil are found in all of us, he describes this type of evil as “the evil that is found in the everyday actions of men.” Dalrymple goes on to explain, “There is obviously something flawed in the heart of man that he should wish to behave in this depraved fashion “According to Dalrymple it is a legacy of original sin, it is inherent. Man’s inherent self-interest will eventually end up hurting others. Therefore, as a whole, we require some form of regulation to make sure we do not destroy one another. The need for government oversight contradicts the other half of Dr Dalrymple’s reasoning that this toxic environment is a side effect of Great Britain turning in to a welfare state.
Power is an invisible form and has the capacity to control or influence the behaviour of a person. The claim given states that ‘employees are not the bearers of power but they suffer the effects of power’ draws attention to the key aspect of power in the organisations. For this reason, this essay will points toward the Weber’s theory for bureaucracy and how Foucault use the Panopticon as a metaphor to define the concept of power. Despite bearing some complementary perspectives, the differences between Weber and Foucault approaches to concepts of power and domination are pronounced. Weber (1968) defined power as the ability of an individual or group to achieve goals even against the resistance of others (Lukes, 1986).
But a close analysis will tell us that it is not the political system or the society that is responsible for the evil, but some individuals within the society or in the political system that perpetrate evil. Therefore, it is the individual who needs to bring-forth the change in
This is a literary analysis on the novel 1984 by George Orwell. 1984 is a more recent classic dystopian novel. Written in 1949, it's based in the future year of what is presumed to be 1984. It focuses on the life of Winston Smith, a member of the newly established Party that rules over a territory called Oceania and that is led by a man called Big Brother. This novel provides a rather frightening insight into a dystopian socialist environment.
He describes the objection as, “all men desire the apparent good, but have no control over the appearance, but the end appears to each man in a form answering to his character” (1114b). This view argues that all people pursue that which seems good, but some people cannot see the true good, which is out of their control. The immediate implication of this objection, if it is indeed true, suggests that “no one is responsible for his own evildoing” (1114b).
Without trust, building a stable work environment between differing parties is difficult if not impossible. However, it could be said that it does not address other glaring issues with Carr’s position that personal morality does not apply to business. First, that cultural acceptance for such behaviour, the implication that business operates in a morality-free zone, is a glaring fallacy. Secondly, Carr’s position relies on the fact that when one enters a business they put on their ‘poker face’ and leaves behind their human identity. Not only is such a thing impossible, it attributes to business autonomy that it is lacking.
While the protagonist, Alex, may choose vicious acts, he chooses them with a clear ethical capacity. On the other hand, when being controlled by the government, he loses the part of him that makes him human. Individuals may not always make the best choice, but humanity comes from a human’s ability to choose between right and wrong. In this case, the destruction of Alex’s humanity proves that it is better to be bad by choice, than to be good by government coercion.
Power can have the persuasive action in undoing the moral ethics of one’s character. This can be seen throughout history, such as World War II and proven by the actions of Napoleon in the allegory, Animal Farm, by George Orwell. As Lord Acton said “Power tends to corrupt and absolute power corrupts absolutely.” In history what was viewed as a villain, is never the same as the perception. A leader does not begin wanting to do wrong, they start with the best intentions, but power is a tricky thing.
The supreme power of authority and having no remorse feelings with the addition of having an influence environment are the
WorldCom upper-level management and individuals in the position of leadership could have taken an ethical stance and collectively formed an opposition against Ebber unethical leadership. This action would have resulted in maintaining an ethical culture within WorldCom. Because of management failure to take ethical stance resulted in several individuals found guilty of accounting