4. Junks on the façade As is shown in our discussion above, euphoric eroticism and uneasy pregnancy are mixed in Saturday. The euphoria and misgivings might be correlated with the contrast between inner space and surface. Walter Benjamin, in his famous thesis on mechanical reproduction, invokes surgeon as follows: The attitude of the magician, who heels a patient by placing hand on their body, is different from that of the surgeon, who intervenes in the patient. The magician maintains the natural distance between himself and the patient. . . a surgeon, on the contrary, slightly increases the distance because of the gingerly manner with which his hand moves under the organs. . . . at the crucial moment, the surgeon gives up confronting his patient in person-to-person way; he penetrates him much more operationally. (29-30, …show more content…
The contact with surface is fraught with danger as long as they are attempted in person-to-person way. On the other hand, naturally, Henry is entirely relaxed when he can avoid contact with others in enclosed privacy, which shows his denial to interaction. Also, his one-way relationship as a superhuman surgeon to the patient as an object or a field of operation is the proof of his inhuman attitude that makes him complacent. Incision and privacy both occurs inside the surface or through penetration of the surface. The surface of the buildings, in other words façade, is frequently described. The façade of the Post Office Tower is repaired after a terrorist attack, and Henry reconstruct the head skin after operation. However, the surface, which can be repaired and cleaned again and again, and the inner space are both overspread with junks. The institutional food which Henry is fond of, the seemingly healthy breakfast Theo makes, and the fish stew Henry cooks for the party all produce a heap of
Chapter 16: “It’s All About Sex…” Main Ideas: 1. Sex is disguised by other things such as objects or activities 2. Parts where sex is coded can actually be more intense than literal descriptions Connection: In The Catcher in the Rye, Holden describes his pastimes with Jane playing checkers. Although it doesn’t specifically say, Holden wanted to have sex with her.
Cat’s Cradle by Kurt Vonnegut was just as confusing as it was interesting. “Anyone unable to understand how useful religion can be founded on lies will not understand this book either” (Vonnegut, 14) is the sentence that outlines the entire book and informs the reader of how this book is going to cause them to think about topics they would not frequently focus on; such as a religion being founded on lies, but people still believe in it, even though they know it is not true. This novel follows the journey of Jonah who somehow falls headfirst into the religion of Bokononism. This religion of lies was created by a man named Bokonon.
Doctors are infamous for their unreadable writing; Richard Selzer is not one of those doctors. A talented surgeon, Selzer has garnered critical acclaim for his captivating operating room tales, and rightfully so. A perfect exhibition of this is The Knife, a detailed illustration of a surgery. What may seem like an uninteresting event is made mesmerizing by Selzer’s magnificent account of the human body and the meticulousness that goes into repairing it. The rhetorical appeals, tone, and figurative language that Selzer uses throughout The Knife provide the reader with a vivid description of the sacred process of surgery.
As we read the story, we can feel that Ruth was not in the good mood that morning. She was not happy about Walter’s friend staying late sitting on the couch where her son Travis supposed to sleep. Then, Walter feels that Ruth is mad, so to ease her temper he tells her on his way out to work that she looks young and call her baby to have her attention and make her feel good before he lives. They are both need attentions in other to subsist and that will never be enough. The plant symbolizes to Mama her wish for the family to live together.
When Thomas King says, “The truth about stories is, that’s all we are,” I believe he is pointing out how powerful of a force stories are in our lives. We are told stories from our childhood, as a way to remember history or pass down traditions. He is trying to make the point that stories make up our history, our cultures and ourselves. A good example of this comes from Nealon and Searls Giroux’s book, “Subjectivity.” The book says there is the “self” which is our primary selves, untouched by cultural influences or the law.
In the play, A Raisin in the Sun, by Loraine Hansberry, both Walter and Mama have great dreams and encounter barriers on the path to achieving their dreams. Walter dreams of owning a liquor store and being able to better provide for his family, a dream that changes when he faces the barrier of his money being stolen by Willy Harris. Mama dreams of living in a real house with a garden and also encounters barrier of her money being stolen by Willy Harris. Walter dreams of owning a liquor store and being able to financially support his family. Walter’s dream is shown in act 1, scene 1 when he explains to Ruth how the liquor store he and his friends are buying will help their family have enough money to do more than just make ends meet (32,33).
In the novel, The Great Little Madison by Jean Fritz, James Madison, a sickly child with a small voice, showed that nobody should judge a book by its cover. Ever since he was young James Madison, “Or Jemmy, as his father called him” (Fritz 7), suffered from fever, bilious attacks, and occasional seizures. He loved reading and when he was sick he had all the time he wanted to read. But, he soon ran out of books to read in his house. So his father sent him to a school in the neighboring country.
In “Trifles,” the men and women have opposing perceptions on how they find and what they consider evidence. The men in the play view things more literal, while the women find a deeper meaning behind
September begins and Dill leaves Maycomb to go back to the town of Meridian. Scout feels sad but is excited to go to school for the first time. She has been longing to go to school and in the past would spy on the school children through a telescope. However, on her first day of school she gets assigned to Miss Caroline Fisher who is unaware of the Maycomb customs because she is from north Alabama. Miss Caroline Fisher is not very pleasant with the children and becomes extremely upset with Scout when she learns that Atticus has taught Scout to read.
Waking up around one in the morning is what I definetly did not expect or anticipate; however, the reason why I was awoken was all because of Miss Maudie’s house burning to the ground. I was awoke by my father, Atticus. “ Wake up Jem, Miss Maudie’s house is on fire”. I was shocked to hear the news and I bounced out of my bed to the living room.
How do we interpret the character of Walter? The character of Walter is characterized as a struggling black man often viewed as having a male chauvinistic attitude towards women. Challenged with the responsibility of being the man of the family (head of household) who struggles to support the family financial needs. He is continuously contemplating new ways to enhance the well-being of the family. Frustrated by the societal barriers placed on black men and families during the early twenty century which impedes his progress to attain not only his advancement but impedes the prosperity of his family.
Most authors, when writing futuristic stories, tend to have technological advances like flying cars or robots to add that flare. However, in the story “Harrison Bergeron” by Kurt Vonnegut there is nothing of the sort. In the year 2081, the US government has tried to reach full equality by using handicaps on the gifted. The society’s rules leave more people with pain and anger rather than a sense of total equality with each other. Which leads some readers to wonder what a society where the ungifted were lifted up instead of the gifted put down would be like in comparison with Vonneguts.
And we applaud its failure because it comforts us with the paradox that the life is desirable, untenable, and unattainable‖ (214), and Nicholls sees Henry as a tourist in the mafia world, since he never completely fit in that world (123). Henry Hill could also represent us, the viewers directly, and our need to experience that world for a short period without any of the risks of the mafia world. This could be seen as the pure example of scopophilia, where the viewer is „taking other people
Throughout time, people have been using their imagination as a way of refuge, where they can run away from the problems that come with being in the real world. This issue is well developed throughout the short story “The Secret Life of Walter Mitty”, written by James Thurber. The short story follows a middle aged man, Walter Mitty, as he goes through fantasies which involve him in situation that are far from his reality. People use imagination to put themselves in situation where they posses certain qualities or a lifestyle which they lack in the real world. Throughout the short story, Walter escapes into event-triggered fantasies in which he can do or be anything he wants to be.
The widow, Miss Watson, takes Huck into a closet to pray, and tells him to pray every day so he will get what he wants. Huck tries to pray daily, but becomes disappointed when all he gets is a fish-line with no hooks, when he prayed extra hard for hooks. “By-and-by, one day, I asked Miss Watson to try for me, but she said I was a fool. She never told me why, and I couldn’t make it out no way” (19). When he asks Miss Watson about it, she tells him praying brings spiritual gifts.