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A Woman's Role In The Second Great Awakening

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The question of a woman’s role in society is one that has grown increasingly prominent in the modern world. It is difficult to pinpoint exactly when this question began to arise – one could say during the second Great Awakening, when women became increasingly more involved in religion, or at the women’s rights convention in 1848 in Seneca Falls, New York (Bailey, 208). For several centuries as a result of ignorance and misunderstanding, women were seen as inferior to men. They were expected to marry, obey their husbands without hesitation, and to live a quiet life in the confines of their home, rearing children and supporting their husbands. However, during the nineteenth century, the movement for women’s rights began to spread across …show more content…

Consequently, women do not have an equal value to men, who, on account of their apparent superiority, should rule over them. If feminism is about the promotion of a woman’s equality and worth, then feminism cannot be good for women because it encourages them to reject what God has told them to do, that is, to accept their inferiority and live in submission to their …show more content…

More indirectly, it concerns the parts of social life where women are discriminated against or disadvantaged for simply being a woman. These situations are unjust because discrimination of human persons undermines their dignity and comes out of sin. Additionally, whenever a man is responsible for offending a woman’s personal dignity he acts contrary to his own personal dignity because by failing to acknowledge the dignity of another human being, he also fails to acknowledge their creation in the image and likeness of God. Each human person derives their dignity from their creation in God’s likeness and image. Injurious and unjust situations are evidently wrong because they undermine this dignity. The Bible confirms the existence of these situations and emphasizes the need to overcome sin and evil by fully recognizing the dignity in each human person. Therefore, Genesis 3:16 addresses the problem of discrimination that comes as a result of original sin and in fact serves to highlight the injustice and wrongness of undermining a person’ dignity. Moreover, this passage helps to provide further evidence that feminism is good for women because it advocates women’s

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In the article “Traditions Subordinating Women”, Bonnie S. Anderson and Judith P. Zinsser explore the very strong opinions, theories and beliefs of female subordination within the eyes of various origin cultures through stories, passages and history itself. This article gives a vast understanding of a woman’s role, the purpose of her body, what is expected of her, society’s double standards and how literature and poems portray women. Before Christianity, there existed many old cultures such as the Greeks, Romans, Hebrews, Germanics and Celtics, who all came in agreement to preserving the subordination of women. A woman’s main duties were to remain faithful to her husband, to be fruitful and to preserve and nurture her home. A woman was incapable

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Dubois describes women originals created moral reform societies that expanded the sense of true womanhood (264). These were concerned with topics such as the sexual rights of women and were put in to place to protect virtue many of the time. The different moral reform societies set the ground floor for various movements such as the Women’s Temperance Movement in 1852, which asserted women’s power to protect their homes and livelihood, when their husbands were participating in troublesome behavior, like drinking (Dubois, 265-266). When this movement and others took hold, women became involved movements, like the abolitionist movement, which brought the women in direct conflict with the political and religious institutions during this time. The Philadelphia Female Anti-Slavery Society in 1833, was not only important because of trying to end slavery, but it was essential ground work that pushed women in the direction of obtaining their rights (271).

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The Declaration of Sentiments and Resolutions Women’s place in society has been studied for several years, even today in 2018 it is still relevant. The history of the 19th century is when the Declaration of Sentiments and Resolutions has proven that women are just as equal as men. This Declaration has managed to make changes and thoughts about the roles women play in society. Women- regarded as particularly susceptible to religious and moral influences- were increasingly confined to the domestic circle, but they became more important within it (Pearson).

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Always being told the men in the bibles and the biblical stories were the heroes or the good people, while she was also always told that the more inferior and weaker ones were the women such as Eve, who bit into the apple, who was the “first sinner”. In Society around that time and even many years ago, It was extremely common practice in the church and society that the belief was that men were on the top, the strongest, wisest and smartest. And that women were in second place, inferiors, weaker and submissive to all. Almost all feminine figures in the church were seen as inferior to the men, seen as whores, seen as only mothers and wives. So to only see and hear these kinds of things keeps you in this place where all you believe is that you as a woman are inferior to men and others, that you have no place besides being a wife and mother.

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The evangelical development of the Second Great Awakening, and the progress of the Market revolution swept the nation during the first half of the nineteenth century. During the same decades, the role of women in America changed. The Market Revolution indicated the downturn of subsistence farming and the commercialization of economic life as the everyday life of Americans. For the first time, factories arose, as textiles were progressively manufactured in mills like those in Lowell, Massachusetts. Although still treated lesser to men, women attained new opportunities in the working profession as teachers, nurses, and domestic service providers as a result of the Second Great Awakening, and the Market Revolution.

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For many years, the suffrage of women was debated, as equality seemed far from the minds of men. Women were trained to believe their place was in the home caring for the children, cooking, cleaning and guiding. In Rev. John Todd D.D.’s, paper , Women’s Rights, the only area Dr. Todd allows a woman to have rights is within marriage, and only in the caring of the home and children along with helping to control the character of her husband. This concept alone is flawed as Gail Hamilton points out in her paper, Women’s Wrongs, which debates Dr. Todd’s writings. Hamilton finds his many errors in his thought process of separate spheres.

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