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Aboriginal Spirituality Research Paper

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Aboriginal spirituality is a way of life it is understood and perceived as an external link to the universe that consists of intellect and meaning in life discovering the personal universe and ethical codes. Aboriginal spirituality not just being a set of principles but instead it is a way of life which sets the standards of living and guidelines for all aboriginal people. All aboriginal people have a distinctive superior reverence for all natural surroundings having strong understanding of all aboriginal people in the aboriginal communities which is well thought-out to be one of the most paramount and ultimate gifts posed by all aboriginal people. Through this gift a strong bound is formed with all living beings which are linked generating the feeling of unity togetherness and belonging. The significance of …show more content…

Aboriginal spirituality having a resilient relationship to the land and its atmosphere and surroundings. The land is looked upon and regarded as the mother to all aboriginal people. Being fertile and abundant it is important that the land is taken care of and kept healthy and sustained because the land establishes a deep spiritual connection to aboriginal people spirituality being tied within the land creating a profound connection for aboriginal people. The land is look upon as the owner and custodian of all aboriginal lives. The land representing the starting point of all given life. In order to expand on a deep sense of development and understanding to the spiritual world every individual must always begin with the land for the land itself signifies spirituality all aboriginal people rejoicing and paying respects to land. It is important to come to an understanding that when aboriginal people are disconnected from the land they are disconnected from

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Their past makes it difficult for future generations to reconnect with their Indigenous self as the traditions and faith are not passed onto them but instead, the trauma. It shows the attempts of colonizers taking away the Indigenous side of Indigenous people and replacing it with theirs and how it ends up in Indigenous people rejecting their Indigenous side of them because of their suffering. This proves that by forcing Indigenous children to forget their culture and follow another affects generation after

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228 Words | 1 Pages

The land- The land is the aboriginals resources, it’s their way of survival. They give to the land and the land gives back to them. They use the land for food and water. Also the land is filled with their spirits, the animals are the spirits of the elders who have passed away.

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Week ones study was focused on the Aboriginal Acknowledgement of Country and the Indigenous terms of reference. These are two very important topics as they focus on the interaction between Indigenous and Non-Indigenous Australians, fostering a relationship a relationship of trust, respect and understanding. A proper understanding of the Aboriginal Terms of Reference is an integral tool for an aspiring teacher such as myself. They encompass the cultural knowledge, understanding and experiences that are at the center of the Indigenous culture (Oxenham, 1999).

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870 Words | 4 Pages

3. The gradual development of a new administrative and practical definition of ‘Aboriginality’. This definition was based on community and self-identification, not just a person’s DNA or

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Aboriginal identity, mental health and suicide rates were outlined throughout this analysis along with the disgusting lack of government aid. As stated above, the aboriginals from the Kattawapiskak River have a strong sense of identity. The persons on these reserves are proud of their traditions and practice resilience in their faith and values, however, the physical and emotional pain these people are put through will soon break their spirits. They can only ask for help from the government so many times before it will be too

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203 Words | 1 Pages

The medicine is still a useful concept in Aboriginal healing and many First Nations bands including the Plains Cree people of Thunderchild First Nation support the concept of the traditional teachings of the Medicine Wheel (Graham & Leesberg, 2010). Also Etowa, Jesty, & Vukic (2011), indicated that Aboriginal people have a holistic definition of health that involves a balance of emotional, mental, spiritual and emotional health which has its origins in the medicine wheel and that cultural traditions such as sweat lodges, talking circles, drumming circles, and smudging are crucial elements of healing and empowerment. The medicine wheel is used as a tool to emphasize the need for bal¬ance between these dimensions of life, as well as the holistic

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534 Words | 3 Pages

Avatar connects to both Aboriginal Spirituality and Hinduism. Avatar touches on many aspects of each religion's beliefs through their planet Pandora, the spirits and supreme god, and the Na'vis themselves. Furthermore, Aboriginal Spirituality and Hinduism are both widely seen throughout Avatar, which helps to better understand the different religions. First, Aboriginal Spirituality is seen in Avatar. In Aboriginal Spirituality, they believe in Animism, meaning that all animate and inanimate objects contain a living soul.

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Examples from third world countries were given and the paper concluded that arts are relevant to health, wellbeing and quality of life, giving an Aboriginal community in Australia as an example. Art is a communicative medium that allows a togetherness and heals fragmentation. When external reality is harsh and negative, it drives from the mind the capacity for imaginative dreaming. The process of art creation allows the formation of emotional links (in terms of Bion’s model) and negotiated interactive moments. This is one of the unique gifts the Aboriginal people had and it is this imagining that is allowed to be reawakened through the colour process mode of art.

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Belonging to the land and to each other is fundamental to Aboriginal and Torres Strait Islander people and their culture. Connections with the land, families, clans and communities are at the core of Aboriginality. It is through these connections that nurture belonging from which Aboriginal peoples identities and cultures emerge.

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Ceremony and rituals have played a vital and essential role in Native American culture for a long time. Often referred to as “religion,” most Native Americans did not think their spirituality, ceremonies, and rituals as “religion,” the same way that Christians do. Instead, their beliefs and practices form an integral and seamless part of their being. Like other aboriginal people around the world, their beliefs were heavily influenced by their ways of getting food, – from hunting to agriculture. They also did ceremonies and rituals that gave power to conquer the difficulties of life, as wells as events and milestones, such as puberty, marriage, and death.

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This state of being part aboriginals has driven their identity in crisis. Indeed they have possessed a unique Aboriginal consciousness that have made them to reclaim their lost voice. Their literature has been used as a platform

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The poem My Mother The Land by Phill Moncrieff poetically describes the struggles the aboriginal people faced with loss of their country, culture, identity, people and place at the hands of the European people and colonisation throughout history. Overall the poem effectively positions the reader to feel sympathy and empathy toward the aboriginal people and strong antipathy towards the European people furthermore it helps the reader understand the importance of country, culture, identity, people and place to the aboriginal

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It provides a framework for living ethically and gaining a better understanding of the world and its gifts. If we live in a secular age, we will destroy our already dwindling relationship with nature. Indigenous peoples often hold a deep spiritual and cultural connection with sacred sites. These sites allow them to connect with a divine holy spirit or with their ancestors, who, in some instances, died at those places during historical events often as a result of human violence. There are often stories associated with these landmarks that have been passed down throughout Indigenous cultures.

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The ancestors, who travelled beyond Australia at the alpha of time, accustomed the acreage boundaries amid altered Indigenous groups and the angelic sites. Refer Image 1 Each clan's acreage has sites that are sacred, or of airy significance. Groups or individuals are amenable for these places and accept to affliction for them and accumulate them chargeless from unauthorised visitors. Even today, as in the past, Indigenous clans authority abysmal airy links with their acreage which were formed in the Dreaming.

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I particularly agreed with the authors’ argument about blending cultural and academic knowledge (McKinley & Brayboy, 2005, p. 435). I think it is institution’s responsibility to respect their cultural knowledge but also provide appropriate academic knowledge, relative to Indigenous students to be able to actively engage in reciprocal learning with their cultural knowledge, which, then, adds value to their survivance practice. I find that this piece opened up a new way of looking at the challenges which Indigenous students encounter and the ways to move forward with the situation through changing the perception of education not only from Indigenous students, but also from the perspectives of non-Aboriginal members in institutions by providing a way to

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