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Comparing Creation Myths Of Algonquin And Comanche

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The story of the creation of man, animals, and the universe is one that is unique to each culture and group of people. Though American Indians are often lumped into one category, there were in fact many different and unique cultures and communities within this category. The Algonquin and Comanche are two such tribes who lived in different parts of the Americas with very different cultures. Although the creation myths of the Algonquin and the Comanche are similar, there are some marked differences that show the understanding of a higher power and the unique differences among their cultures.
Algonquin Tribe The Algonquins are among a group of American Indians who are linked to each other through the Algonquin language (Our Proud History, 2013). The Algonquin tribe …show more content…

Both stories begin with a higher being, called the Great Earth Mother by the Algonquins and the Great Spirit by the Comanches. In both stories, there are good and evil forces. Both creation myths also tell of the evil force being cast into an underworld where they continue to torment the living. In each story, the evil forces are exhibited through various poisonous snakes, animals, and plants. Dissimilarities between the two creation myths are evident in the manifestation of the good and evil forces. In the Algonquin myth, the good and evil are two brothers who create life from the body of their Great Earth Mother. These two brothers killed each other so that they could thrive without hindrance from the other brother. In the Comanche creation myth, the Great Spirit was the good force and a shape shifting demon embodied the evil. In this story, there was no battle between the two, only the Great Spirit casting the demon into a bottomless pit (Native American Legends, n.d.b). In the end of each story, the good won out over the evil, even though the evil force continued to harm people on

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The two stories of creation we 're very similar in both Christianity, and the Iroquois. They both had the same outline, but each of them added their own personal twists that made it their own. Their first similarity was the amount of children they had. They both had 2 kids, that we 're opposites. One of the differences about this was that one of the stories was how in one, the kids we 're dire opposites.

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In various cultures, traditional stories of a universal beginning relate to the beliefs and rituals that are prevalent within that society. Although these creation stories differ among cultures, all display similar characteristics which constitute archetypal settings of creation myths, such as a great tree, the landmass from a watery chaos, and the fall of man. In the Iroquois’ creation myth, “The World on the Turtle’s Back”, the display of archetypal settings parallels the creation depicted in the book of Genesis, but underlying each similarity are differing interpretations which allow for the stories to relate to its specific culture. In both “The World on the Turtle’s Back” and the Genesis creation story, a prominent characteristic is the great tree connecting heaven and earth.

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And in The Iroquois Creation Story it states “ Among the ancients there were two worlds in existence. The Lower world was in great darkness;- the possession of the great monster; but the upper world was inhabited by mankind”(David Cusick). Now these two sections of writing are abundantly similar. Especially when the bible states that God created the Heavens and the Earth, The Iroquois Creation

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