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Literary critique and analysis of alice walker every use
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Maggie and her mother in, “Everyday Use” display the correct way to appreciate the greatness within a quilt. Acosta writes as if she was proving that the past is the past and needs to be experienced. Dee in, “Everyday Use” depicts a person who is just trying to use their heritage as a conversation starter or just to show off. In that way also showing that the education does not further you in the appreciation of your roots. Acosta discounts this in a way due to her saying that as she awoke, she wondered how the quilt was stitched.
Dee thinks that because she has received more education and made something of herself she knows best which makes her much different than her sister. Maggie is so humble and kind that she accepts defeat and does not even defend herself. For example, "... she said, like somebody used to never winning anything, or having anything reserved for
The parents informs the way one views others and the world. In the short story “Everyday Use” By Alice Walker Dee had stated “Maggie can’t appreciate these quilts!”.(64) This quote explains and shows how Maggie and Dee’s mother influenced Dees views on others and the world. Their mother has influenced dee to believe that old clothes stitched together by their grandmother, are too important to give to maggie because “She’d probably be backward enough to put them to everyday use”. However others would say that peers influence the way one views others and the world also.
I’d wanted to ask her. She had hated the house that much.” This shows that Dee didn’t care much for her heritage, because she seemed so thrilled that the house had burned down. The way she reacted to the house burning shows that she didn’t care for her mother or
In conclusion, Just because you are educated does not mean you are the only person who is aware of their past. Dee believed that since she is educated she is the only one in her family tha understand their
Alice Walker was a social activist, born in 1944. She is very popular for her novel “The Color Purple” that was published in 1982. Before that, she wrote “Everyday Use” in 1973. It is a short story about a family that branches out in their own way throughout the years. She shows us that the daughters were being directed into two different pathways.
Alice Walker’s “Everyday Use” illustrates Dee’s struggle for identity by placing her quest for a new identity against her family’s desire for maintaining culture and heritage. In the beginning, the narrator, who is the mother of Dee, mentions some details about Dee; how she “...wanted nice things… She was determined to stare down any disaster in her efforts… At sixteen, she had a style of her own: and (she) knew what style was.” Providing evidence to the thesis, she was obviously trying exceptionally hard to find for herself a sense of identity. She wanted items her family couldn’t afford, so she worked hard to gain these, and she found a sense of identity from them, but it also pushed her farther away from her family.
Dee doesn’t truly know what her culture represents, but instead she tries to use everything from college to apply to everyday life. Dee never appreciated her roots as a child, and she still don’t. Mama and Maggie used the churnand dasher daily with care, and all Dee wants to do with the churn and dasher is “think of something artistic to do with it” ( Walker 273.) She sees the churn as a project she can work on; on the other hand Mama and Maggie see it as a churn with a lot of meaning behind it. Maggie and Mama cherish the handmade quilts that were made by Grandma Dee.
Alice Walker was born into a poor family of sharecroppers in Eatonton, Georgia. Her mother, who worked as a maid to support her eight children, enrolled her in first grade. She acknowledged how intelligent her daughter was and knew that education was important. One day, while she was playing with her brothers, she was shot in the eye with a BB gun. She was self conscious and worried about what other people thought of her.
This shows, unlike her sister Maggie, Dee’s perception of the quilts are strictly aesthetic and artistic pieces that reflect African Heritage. Dee never considers they may represent oppression themselves and it makes her seem as though she wants them solely just to show off. In addition, Ross goes on to state, “Her admiration for them now seems to reflect a cultural trend toward valuing handmade objects, rather than any sincere interest in her “heritage.” After all, when she was offered a quilt before she went away to college, she rejected it as “old-fashioned, out of style” (Ross 1-2).
Looking at the story with Dee telling it would allow access to her thoughts so that the reader can understand why she is the way she is. It would allow the reader to access the deeper meaning to certain actions she takes and why she says the things she says. The point of view in a story determines so much for the reader including their feelings towards a certain character, in this case,
Dee’s education has been extremely important in forging her character, but at the same time it has split her off from her family. Mr. Johnson admits that Dee @has made it@, she separated herself from her family history with slavery and poverty. In other words, she has moved towards other traditions that go against the traditions and heritage of her own family: she is on a quest to link herself to her African roots and has changed her name to Wangero In doing so, in attempting to recover her “ancient” roots, she has at the same time denied, or at least refused to accept her family heritage which consists of lack of education(her mother and sister barely can read), hard agricultural work and low life conditions. But her own mother doesn't accept it and judges her actions as superficial and worthless. She does not understand that Dee wants to succeed in life, she hates her family's old house, she wants another life quality and the only possible way to achieve it was to belong to Black Power Movement and therefore she represents her new African identity with special clothes and jewelry.
Dee tells her mother “I couldn't have it any longer, been named after the people who oppress me. You know as well as me you was named after your aunt dicie.” displaying Dee’s unwillingness to be associated with her family and past. Not being able to accept these two circumstances reveals her betrayal towards her own heritage.
This womanist conceptualization is shown by a nuanced destruction by Dee’s response to the quilt, which is the main metaphor in the story. A typical political rhetoric is represented in the character of Dee. This is a rhetoric which is more aggressive than mature, showier than subtle. Dee ends up in simplifying and commodifying culture, instead of relating it to any meaningful way. She comes out as a being who takes activism as a fad rather than a commitment.
Common sense is basically can be understood as follow. That is, when an individual is able to judge and able to understand certain matters that is already expected by majority of people in the society; without the need of any specific nor detailed explanation. As Miller (2017) have stated, there are mainly 2 philosophical term of common sense which have been derived from a philosophical debate. The first philosophical term is proposed by Aristotle.