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Amir And Hassan Foil

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Literary Foils Amir and Hassan although they seem to be the best of friends, might have a friendship fall apart, because one of the biggest issues with these two characters is their opposing personalities causing a foil to occur between themselves. We can see through Amirs and Hassan’s actions that sometime in the book their personalities are going to clash and cause conflict between the two of them. Amir is Pashtun, and Hassan is a Hazara which in Afghanistan is two minority groups based off religion and location that live in the same area, but don’t get along very well, sort of like the White Americans and the African Americans in the United States during the 20th century. Early in age, these differences between them don’t seem to matter, …show more content…

Hassan starts out at the beginning of the book, protecting Amir from the wrath of Hassan’s father, even though we all know that Amir if the main cause of the problem, Hassan has taken upon himself to protect Amir from the wrath: “Yes, Father, Hassan would mumble, looking down at his feet. But he never told on me. Never told that the mirror, like shooting walnuts at the neighbor 's dog, was always my idea” (Hosseini 4). This relationship is pretty strong. Making up lies about the actions of another person is like, way up there in friendship status, but, by the end of the reading, we learn some horrible news, after Hassan gets the surgery to repair his cleft, the last words of chapter five read: “ Because that was the winter that Hassan stopped smiling” (Hosseini 47). Usually, after someone pays for a major surgery that isn’t a direct relation to you, you feel happy, simular to the feeling of finding out you are getting a new kidney after having to deal with the idea effects of having a bad kidney for most of your life, most people are usually extremely happy and gracious for the action they received. Hassan though, never smiles again. This means that Hassan is ungrateful for the operation, and is slowly learning that his friendship with Amir is falling apart and eventually, someone is going to get hurt, and he hopes it isn’t himself. Earlier though, we learn that a few people are mad at Amir and Hassan 's friendship, as the two were walking around, they were met by a trio of people threatening to beat up the two of them. Hassan successfully scares them off, but not after a warning of what ties the main bully has with the new leader of Afghanistan: “I’ll ask the president what the king didn’t have the quwat to do. To rid Afghanistan of all the dirty, kaseef

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The first character foil they have is their personalities, Amir and Hassan have very distinct personalities and they show especially early in the book. Amir is not brave and Hassan seems to be, in the book when Hassan was getting raped by Assef Amir just stood there and watched. He didn’t stop because he was too much of a coward. Amir could've stopped the tragedy that had happened to his friend but he did nothing. Hassan on the other hand was offered to be let free if he gave away the kite but refused and that shows his braveness and loyalty.

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The author puts a lot of moral ambitious character in the story the Kite Runner. Amir is an example of a moral ambitious character. He is evil in the beginning of the story, but as he matures and grows up as an adult. The Kite Runner By Khaled Hosseini, is a novel about a young boy named Amir and how he grows up in the Afghan war and how life was during the war. Amir's Moral Ambiguity is important to this story because he provides readers to like and hate him.

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Amir makes hassan look like a thief by “planting [his] new watch and a handful of Afghani bills under [the mattress]” (Hosseini 104). Hassan knew of Amirs intentions that Amir wanted him to leave so Hassan lies and says that he stole it in order to remain loyal with his friend Amir. Thus, Hassan and his father Ali, feel like they can no longer serve Baba or Amir anymore and leave forever; Amir never sees him again. It was then that Amir realized how much of a horrible person he was and how undeserving he was to have Hassan. His father realized it was him and forgave him even though his father said “theft is unforgivable.”

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“Assef gritted his teeth. ‘Put it down, you motherless Hazara.’ Please leave us be, Agha’ Hassan said’” (Hosseini, 41). This scene is an example of how daring Hassan is because he is threatening someone who could easily hurt him, but he’s doing it because he feels as if he has no choice, and he believes he needs to protect not only himself but his friend, Amir.

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Can Amir be good again… ? This is the exact question that has been continuously running through my mind with each turn of the page in The Kite Runner, though before hand, I found myself wondering what aspects, qualities, or characteristics have ever defined Amir as “good” in the first place? Furthermore, by the term, “good”, do our minds think of “good” as in only benefiting thyself, or benefiting those of the world around us? Before one can determine if Amir can be good again, these questions that linger in the depths of our mind must be brought to the surface of reality and acknowledged. As far as the reader knows, Hassan and Amir both started life at the same place, but when one analyzes the characters personal characteristics, they foil each other in such a way that Hassan seems to have a sole purpose of exposing the flaws of Amir throughout their childhood, leaving an everlasting impact on the reader's thoughts, in which it is hard for the reader to detect the good in Amir when there seems to be so much bad.

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Because of this, he enjoys using his opportunistic advantages to make Hassan think less of himself. As children, Amir and Hassan enjoy reading under their favorite tree, but Amir’s favorite part is when they come “across a big word that [Hassan does not] know” and he has the opportunity to “expose his ignorance” (Hosseini 28). Amir craves so badly to be superior that he

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In his mind, he believes that Baba will send Ali and Hassan away, and, as a result, he will finally gain some peace. To Amir’s surprise, Hassan confesses to stealing his gifts without hesitation symbolizing “Hassan’s final sacrifice for [him]” (105). At that moment, Amir realizes that Hassan knew of his betrayal, which added to his already guilty conscience. Hassan could have easily told Baba the truth and he would have believed him because”[everyone] knew that Hassan never lied”, which, in turn, would ruin Amir’s relationship with his father (105). He probably knew that Amir was unworthy of his sacrifice, that he was the “snake in the grass, the monster in the lake”, but he lied for Amir’s own benefit

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