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Analysis Of A Vindication Of The Rights Of Women By Mary Wollstonecraft

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In an excerpt from her 1792 treatise, A Vindication of the Rights of Women, novelist, philosopher, and women’s rights champion Mary Wollstonecraft argues that women must be educated if they want to make important decisions in society and within the home. She begins by discussing the corrupt and confining divisions in society. While there are a few ways for men to creep out of their predetermined ranks and futures, for women this is a nearly insurmountable task, she claims. She says that just legislation is aimed at promoting public good, but that women do not neatly fit into this equation. Many male philosophers believe that women should stay in the home and live lives of propriety, she relates. She asks why a woman should do this if she has
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Throughout "The Rights of Women," Mary Wollstonecraft carefully constructs her ethos to convince her readers of her authority on the subject matter. She begins by acknowledging her limitations, stating that she is not seeking to establish herself as an extraordinary writer but as a rational thinker with a genuine concern for the welfare of her fellow women. This humility allows her to connect with the reader and establish a shared humanity. Wollstonecraft also draws on her life experiences and intellectual capabilities to emphasize her understanding of the challenges faced by women. Her struggles with limited educational opportunities and societal expectations of women inform her arguments, making her advocacy personal and relatable.

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Wollstonecraft strongly believed,“...both sexes must act from the same principle…” (Doc D) Wollstonecraft strongly wanted both sexes to follow the same criteria and be given the same educational rights, so that women could be wiser and more virtuous. Wollstonecraft and Locke both believed that all should be equal and this supports that women are one of the groups besides religion that were not given as many rights as others. She also thought,“... women must be allowed to found their virtue on knowledge...to full fill their peculiar duties...to free them from all restraint…”

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Philosophers believed that men act like tyrants and act immature so they need to change their ways. In Document F-1 Mary Wollstonecraft says “But if women are to be excluded, without having a voice, from participation of the natural rights of mankind, prove first, to ward of the charge… there is not a shadow of justification for not admitting women under the same.” Wollstonecraft is fighting for equality, believes the only reason women are not equal is based off of old tradition, and it is time for change.

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In her document she claims that, “Women must be allowed to found their virtue on knowledge, which is scarcely possible unless they be educated by the same pursuits as men”(Wollstonecraft, On National Education). Wollstonecraft dynamically argued that if women had the right to study, they’d be able to prove they aren’t inferior by ignorance and low desires. Despite the fact that these four philosophers had contrasting ideas on how to enhance daily life, they all concentrated the same central idea. They each contributed something unique to their society, which has influenced our daily

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“Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue” (Buddha). In “A Vindication of the Rights of Women” by Mary Wollstonecraft, the path to virtue is through true education and reason. The effects of virtue are illustrated through an enlightened mind, being morally upright, and being able to live a pleasant life. One achieves virtue when one truly understands what his or her education is for, to not only to be able to learn from today’s society, but also from mistakes made in mankind’s past and try to better it.

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Women in England during the 1800s faced restrictions to participate in movements and were limited in their political speaking and voting capabilities. Although many women accepted their fate, some fought for a different social role. (“The Women 's Rights Movement”) Women such Mary Wollstonecraft, Jane Austen, and Mary Shelley inspired a new way of radical thinking towards human rights, specifically the rights of women (Surgis). Thanks to these inspiring individuals, there was a change in women’s attitude regarding their options to become part of the work force, gain an education, and have equal rights in marriage (Surgis).

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In the book of vindication of the right of a woman, Wollstonecraft brings out clearly the roles of a woman in her society and how it has led to oppression of women (Wollstonecraft 22). Wollstonecraft believes that men and women are equal given the same environment and empowerment, women can do anything a man can do. In her society, education for women is only aimed at making her look pleasing to men. Women are treated as inferior being and used by men as sex objects. Wollstonecraft believed that the quality of mind of women is the same with that of men, and therefore women should not be denied a chance for formal education that will empower them to be equal with men.

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Mary Wollstonecraft’s A vindication of the rights of women written in 1792 can be considered one of the first feminist documents, although the term appeared much later in history. In this essay, Wollstonecraft debates the role of women and their education. Having read different thinkers of the Enlightenment, as Milton, Lord Bacon, Rousseau, John Gregory and others, she finds their points of view interesting and at the same time contrary to values of the Enlightenment when they deal with women’s place. Mary Wollstonecraft uses the ideas of the Enlightenment to demand equal education for men and women. I will mention how ideals of the Enlightenment are used in favor of men but not of women and explain how Wollstonecraft support her “vindication” of the rights of women using those contradictions.

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Throughout this text, Wollstonecraft discusses how close-minded society was about women and equality. She describes society as being under the impression that women and men were two different animals. Society also believed that men were free and logical thinkers that could rule and change society while women were seen as pretty objects that could bear children. Wollstonecraft’s feminist view discusses that the problem was not only men inhibiting women, but women themselves were also not pushing against the ideology that men were superior. She continues to explain her new feminist ideology that discusses changes in society that would create equality.

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Wollstonecraft argues for the rights of women in her A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects. She opposes that only men can receive education. Women are taught by their mother the knowledge of human weakness, “cunning, softness of temper, outward obedience, and a scrupulous attention to a puerile kind of propriety” (2.2). They should be beautiful, then men will protect them. Wollstonecraft argues that women focus on being beautiful and stay indoors, they can’t really run reason because they depend on men.

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Wollstonecraft wrote A Vindication of the Rights of Woman in response to a report to the French National Assembly, which stated that women should only receive a domestic education (Johnson Lewis). She believed that women needed to be educated in order to find their way to equality with men. Wollstonecraft writes in the introduction: “The education of women has, of late, been more attended to than formerly; yet they are still reckoned a frivolous sex, and ridiculed or pitied by the writers who endeavor by satire or instruction to improve

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CHAPTER I Mary Wollstonecraft criticism on traditional philosophy on concept of women Introduction: In this chapter I would like to discuss and present Mary Wollstonecraft`s criticism on traditional philosophy on concept of women. Feminist critique: Feminist criticism is concerned with "...the ways in which literature and other cultural productions reinforce or undermine the economic, political, social, and psychological oppression of women". Feminist criticism is also concerned with less obvious forms of marginalization such as the exclusion of women writers from the traditional literary canon: "...unless the critical or historical point of view is feminist, there is a tendency to under-represent the contribution of women writers" (Tyson

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