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Analysis Of Chapter Summary Of Christology: Feminist Women

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Chapter 3. Hyun manifests women theology is anthropology, the suffering experience and hope. In Other words, they define God through their suffering. The suffering is caused by human sin. “Human sin is manifested through colonialism, neocolonialism capitalism, racism, classism, castism, and sexism” (p. 40); thereby, evil and sin are structural which a minority to maintain their wealth at expenses of majority perpetuates poverty.
Chapter 4. This chapter deals with Christology, women changed traditional images of Jesus given by patriarchal churches: “be obedient and patient as Jesus was to his father…” (p. 55) for new image that challenge to traditional Christology: Jesus is the one who frees Asian women from false authority of the world. Jesus
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Helena Maria Viramonte’s, Under the Feet of Jesus explores many aspects of rural life in the late 1960’s. The novel captures the conflicts between cultures, society, wants, and love. Viramonte’s navigates throughout the life of a family that is dependent on rural work that only receives two dollars a day for all of their hard work in the fields, while under the blistering sun. The protagonist Estrella, a girl close to crossing into womanhood. Her life has been depended on rural work, and she has learned what life is from her mother.

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In every relationship there is always an unequal relationship with the significant other. In the short story The Chaser by John Collier, Alan Austen who’s the main character in the short story goes to an old man to buy a love potion so this girl named Diana would fall in love with him. The basic principle states that men and women have a relationship that is unequal or oppressive. In the short story “The Chaser”, it shows feminist criticism by feeling unconfident, buying a love potion, and Diana’s treatment of Mr. Austen. My first main point of the story that touched on feminism was when Mr. Austen feeling unconfident.

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For example, in Classics of Filial Piety for Women, Madam Cheng from Tang dynasty emphasizes female leadership role and argues that women could “govern the nine degrees of familial relations” with filial piety (826). Furthermore, Madam Cheng suggests that women also play an important role in supervising their husbands’ moral conducts. She reinforces women’s moral influence by comparing husband and wife to emperor and officials (827). Similarly, in Analects for Women, the female author Song Ruozhao also points out married woman’s responsibility of remonstrance, “If he [the husband] does something wrong, gently correct him (830).” Therefore, with an emphasis on women’s leadership role and moral influence on family members, these instructional texts elevate women’s social status in the domestic sphere to some degree.

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In 1619, the first group of African slaves was brought to the New World. This was just the beginning of a vast, prevailing slave economy in which slaves were brought in by the thousands, separated from their families, and forced to do their masters work under extremely harsh conditions; they were not given substantial victuals, had to work long hours without rest, and were treated as less than human. This cruel treatment and fickle system eventually sparked a new movement called the abolitionist movement. Fighting for the rights of slaves as well as the eventual complete abolition of slavery, many abolitionist writers like Fredrick Douglas and Harriet Jacobs told powerful stories of their struggles in slavery and gave strong imagery of this

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• How did Christianity appeal to Romans? (Promise of salvation…) • How did women fit into Christianity? How were they treated differently than the original Roman views? • Explain the emperors’ roles: Which were hostile and how?

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The Destruction of the Male God in Emily Dickinson’s “Over the Fence” and in Rosemary Radford Ruether’s “The Liberation of Christology from Patriacrchy” Rosemary Radford Ruether in her article, “The Liberation of Christology from Patriarchy," and Emily Dickinson in her poem, “Over the Fence,” destroy two structures, at the core of which resides the male gendered God. The two interconnected structures — the patriarchal/gender structure, which is hierarchical, and therefore, vertical structure, and the language structure, which is a linear structure— create the traditional and cultural God in Christianity. By deconstructing these structures, Dickinson and Ruether both destroy the male God. Reuther claims that since Christianity is grounded on “the Greek and Hellenistic Jewish tradition,” which was shaped by patriarchal culture, God turns to be a male God, and He became the essence of the hierarchical system of this patriarchal tradition (138).

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In 2020 it will be 100 years since women obtained the right to vote in the United States. Since the women’s suffrage began, women have been fighting for the right to be equal to men. After years and years of being treated as if they were property and not a person, a group of women decided that they weren’t going to take it anymore, they wanted to have a voice in everything a man had a voice in. The women were fighting against what they called a “Cult of True Womanhood” which is defined by History.com as “the idea that the only ‘true’ woman was a pious, submissive wife and mother concerned exclusively with home and family” (The Fight for Women’s Suffrage, 2009). Let’s go back to where the fight all started in 1848 when reformers Elizabeth Cady Stanton and Lucretia Mott invited a group of activist men and women to Seneca Falls, New York to talk about women’s rights.

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In the introduction and the first chapter of Introducing Feminist Theology, Anne Clifford explains multiple concepts regarding feminism, society and Christian theology. Throughout the chapter, Clifford discusses the coming about of feminism and how feminism lead to feminist liberation theology. Firstly, Clifford asserts that a patriarchal world is a white man’s world, oppressing women and people of color. Therefore, feminism came (in three waves) to liberate women from sexism and oppression. According to the author, patriarchy, with its dominance, creates a barrier between interdependence and equality.

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She explains the cruciality of transnational feminism, where it is dependent upon building solidarity across the divisions among women. Overall, Mohanty believes in illuminating the historical aspects of nations and how they led to the social construction of women. Mohanty’s text was exceedingly interesting to read since it expanded my perceptions

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