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Analysis of cinderella
Psychological study of cinderella
The analysis of the characteristic of cinderella
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Women are dehumanized, objectified, and isolated because of the typecasts society puts in place. These ideals are stereotypes, which cause a system of ranking among people. The social hierarchy uses labels in order to decide a person’s social
For decade women have been discriminated by society, all around the world. In many countries women are still treated as the inferior sex. “daily life for women in the early 1800s in Europe(Britain), was that of many obligations and few choices. Some even compare the conditions of women in time as a form of slavery.” (Smith, Kelley. "
Lieberman’s argument is as follows, ugliness and female wickedness tend to go hand in hand, and they often serve as an explanation for wickedness (Lieberman, 392). In Disney’s “Cinderella,” Lady Tremaine orders her around tirelessly, simply because she can, at the very beginning of the story, the power she has is asserted in an obvious manner (Cinderella 0:21:58 - 0:23:30). In contrast, in “The Little Glass Slipper,” it is stated that Cinderella bore her mistreatment “patiently, and dared not tell her father, who would have scolded her; for his wife governed him entirely,” it is clear that the stepmother is the active character in the story, she will do whatever it takes to succeed (Lang 64). This suggests that an active role is possible for female characters, but only if they are evil like the stepmother and stepsisters, Cinderella is described to be the opposite of them, and so she must remain the passive heroine. It paints the idea that a woman can't be both powerful and morally good.
Deja Patterson English 3 Honors 2nd Block Mr. Colagross 4 January 2016 Doubt Analysis: Oppression of Women It is said that as a woman you are suppose to stay home, clean up, breed and raise the children. Women were not allowed to hold a higher job or success than men because they might feel intimidated and their ego might actually shirk instead of being inflated. The concept of how women are suppose to portray, have been suppressing women into these roles by both men and women since the earth has been created.
Snow white says to her mirror “mirror mirror, on the wall, who’s the fairest of them all?” When the mirror replies and says nothing less than “of course, you Snow White”, she finds instant pleasure and demands to hear it again. This right off the bat in teaching young people that in order to succeed you must be “the fairest” or the greatest of everyone. Dr. Hardstein theorizes that traditional stories like Sleeping Beauty and Cinderella to promote the idea that if a girl is pretty enough and has fancy clothes and shoes; she will find love and popularity (Wellman). Also every time you see a female character her features are enhanced and “improved” to make her prettier.
For example, in the fairytale Rumpelstiltskin, the brothers Grimm analyze gender stratification when they say, “All at once the door opened and in stepped a little Man, who said, ‘Good evening, fair maiden; why do you weep so sore?’ ‘Ah,’ she replied, ‘I must spin this straw into gold, and I am sure I don’t know how’” (Grimm 436). Proving my point, this point shows how the woman was incapable of doing her duty without a man’s help. This demonstrates male dominance because the authors write her as helpless and dependent on men. It teaches readers that men are in control of social normalities and how society views women.
Jacob and Wilhelm Grimm popularly known as the “Grimms Brothers”, were characterized as one of the most dramatic writers in the 19th century. They were categorized by their short, simple sentences, colloquial language, and their well-organized approach to craft writings. Their writing was entitled Little Snow White, it was released in 1937 and it was about Snow White, a princess who falls into a deep, death-like rest after taking a bite from a poisoned apple. My impression about this narrative was an innocent little girl who had her step-mother hating her because of her beauty and kind-heart. The Little Snow-White by the Grimms Brothers is a fairy tale that reveals the goodness and the beauty of a little princess who is loved by all, however
With sex trafficking being on a rise, along with different kind of princess stories who do not wander into the woods, I felt it would be appropriate to use a classic tale and modernize Snow White with a common issue today. Princess fairy tales are known for key morals and values for children to understand at an early age. Often these stories would include stories of a princess upset and courageous who begin to leave their home, finding their prince charming just by luck, and living happily ever after without any consequences of their actions. In the real world however, this does kind of luck does not happen. Not every runaway story ends with only a wolf bothering a young female, and not every male stranger that a girl runs across is going to be a good guy, or destined to be their prince charming.
In Disney women are subject to a domestic life even if they are considered rich and powerful. In Cinderella the audience are shown a beautiful young girl being forced to do house work for her evil step mother and sisters. Her sisters are shown to be not as attractive as her and that is why she is hated by them because has more chance with a man because of her appearance. According to Towbin, Zimmerman, Lund and Tanner “A woman’s appearance is valued more than her intellect” which is shown by the prince falling in love with Cinderella just by her beauty and not anything else.
The traditional Brothers Grimm version of Cinderella was written during the early 1800s where women primarily worked in domestic jobs as housewives, while
Margarita Carretero and Maria Elena Rodriguez state in their article: “Wicked Women: The Menace Lurking Behind Female Independence” that “fairy tales are probably the narratives which better express classic conflicts between women” (202). Reiterating that first notion of physical attractiveness being a girl’s most promising asset to secure a marriage, and as a result, a position, the fact that a marriage prospect often plants the seed of jealousy among women in fairy tales comes as no surprise at all (Carretero and Rodriguez 203). For instance, in “Cinderella,” the wicked stepsisters, clearly jealous of the maiden’s superior beauty, strip her of her pretty clothes, dress her in rags, and force her to do the housework (Lieberman qtd. Grimm 392). Disney’s Cinderella also has quite a similar jarring scene in which the stepsisters rip off the dress from Cinderella’s body in order to impede her going to the ball.
Indeed, these traits effectively turn the princesses of Fables into princes. By completely transforming the characteristics that constitute the classic princess, Willingham brings his female characters—particularly Snow White and Rose Red—into the twenty-first century. Thus, contemporary literature serves a reflection of the ideals and beliefs of the time period it is written in. With a few exceptions, Grimm fairy tales tend to follow the same tried-and-true formula. As a reflection of the nineteenth-century societal norms, princesses were created to represent the ideal woman.
To stop gender inequality we have to treat women and men equally. If we continue to make believe about the society’s expectations towards ourselves, then we will be locked in the doll's house with the ghosts of Torvald and Nora hanging
Gender Stereotypes in Cinderella Fairy tales are read to children at a very young age. In today society, many children believe fairy tales are real which reflects negatively on children. The story of Cinderella is widely known across the world with many different versions of this folktale, which portrays gender stereotype throughout the tale. When reading The Cinderella, it shows how unattractive looks can lead to mistreatment by society.
Fairy tales seem to have a much more lasting effect on a child’s psyche than simply a lesson learned. In this paper, fairy tales will be examined to see how gender roles are indoctrinated through them. Historian Sylvia D. Hoffert defines a gender ideal as “the cluster of characteristics, behavior patterns, and values that members of a group think a man or a woman should have, a set of cultural expectations.” In most fairy tales, females character fall into a dichotomy.