The abuse of human life that has happened over the course of history is something that no one should have ever experienced, although similar violence still goes on today. It is a question to ask as in the book Night, “Can this be true? This is the twentieth century, not the Middle Ages. Who would allow such crimes to be committed?” Although people have grown over time to accept people of different color, religion and believes there is still hate crimes in the world today.
In his award winning book “Night” Elie Wiesel gives his first hand account of the terrors of the holocaust and Nazi Germany. He goes through to explain the injustices that happened to him and the rest of the jewish people living in europe at this time, telling of the horrid dehumanization of a whole race and others targeted by the Nazi regime. Many of the horrors perpetuated by this group are in direct violation of the “Universal Declaration of Human Rights”. One instance of violation shows up when the prisoners are explaining how buna used to be to Elie.
For centuries mankind has faced injustice due to prejudice and hate. How we have dealt with unjust acts has shaped society and molded the way that we think, changing our very morals and values. In Elie Wiesel’s memoir Night, millions of people in concentration camps, including Elie, endure the tyranny of Hitler’s rein in an unforgettable event known as the holocaust. The deplorable conditions and oppressive treatment emphasizes the injustice inflicted upon Elie and his comrades. Wiesel’s theme is to stand up against oppression and speak out against injustice.
Karla Galindo Michelle Stewart Summer English 14 July 2023 Night: Elie Wiesel Dehumanization means to deprive a person of their basic rights and to treat them as inferior and less-than human. Throughout his memoir Night, Elie Wiesel, illustrates how Hitler and his Nazis dehumanize the Jews in their quest to annihilate them. Due to the horrific and inhumane ways in which the Nazis seek to torture and exterminate the Jews, the Jews lose both faith in their God and compassion for one another. The Jews begin to lose faith in their God, their religion, due to the brutal and savage treatment of them in the hands of Hitler’s Nazis.
The Holocaust, a mass genocide and torture resulting in the death of millions, was a historic event unlike any other. A survivor of this atrocious incident, Elie Wiesel, went on to write of his experiences in the novel “Night”, and later on would write of how these events changed him in his essay “A God Who Remembers”. By reading these works and hearing of Wiesel’s experiences, one can learn of the importance of trying to understand others. This is made clear through both the hardships of Elie Wiesel’s life, and the lessons he learned from them.
After being caught Eichmann is taken to trial in Israel (United States Holocaust, NP). At this time, many people in Israel are not familiar with what is going on. During the trial Eichmann shows no sorrow for what he has done. Eichmann states "I will leap into my grave laughing because the feeling that I have 5 million human beings on my conscience is for me a source of extraordinary satisfaction" (Lee, NP). He believes these millions of people deserve how their life ended which is just insane.
Conscience is the feeling inside one 's self that alerts them that something is wrong. This can sometimes be overpowered by stronger external forces such as a powerful authority figure, surrounding circumstances, or the belief that what they did was correct. Through, Eichmann in Jerusalem: A Report on the Banality of Evil, Hannah Arendt argues that for the first time the world has encountered a different kind of criminal- - one that blindly followed orders from superiors and was made to believe the anti-Semitic ideology, although it could have been any ideology. Similarly, in her work, A Human Being Died That Night, Pumla Gobodo-Madikizela claims that the actions of ordinary citizens could be influenced by surrounding practices and drive people
He is very well known for his memoir “Night” and his speech “Perils of Indifference.” The message is much more prominent in his book “Night” rather than his speech. Real life examples are provided, it is more understandable, and it leaves you with something to think about. The length, connections, and abundant amount of description helps promote the message as well as the book tells us why we can never let such indifference as the Holocaust happen again.
Wiesel pinpoints the indifference of humans as the real enemy, causing further suffering and lost to those already in peril. Wiesel commenced the speech with an interesting attention getter: a story about a young Jewish from a small town that was at the end of war liberated from Nazi rule by American soldiers. This young boy was in fact himself. The first-hand experience of cruelty gave him credibility in discussing the dangers of indifference; he was a victim himself.
Many Germans, during WWII had started to take on the ideology of Hitler – that Jewish citizens in Germany were the cause of their poverty and misfortune. Of course, many knew that this was merely a form of scapegoating, and although they disagreed with the majority of Germany’s citizens, many would not speak up for fear of isolation (Boone,
The characterization of Moshie and Mrs. Shachter shows the indifference and denial of the Jews of Sighet. The chilling juxtaposition of a beautiful landscape containing a camp of death illustrates how the world not only was indifferent to the inhumane suffering, but also continued to shine brightly as if nothing really mattered. This timeless theme of denial and its consequences during the Holocaust echoes the struggles of those in our time who are persecuted solely due to their beliefs. The reader takes away the important lesson of never turning away from those who need it greatest, each time one reads Elie Wiesel’s memoir,
In which millions of Jews were innocently killed and persecuted because of their religion. As a student who is familiar with the years of the holocaust that will forever live in infamy, Wiesel’s memoir has undoubtedly changed my perspective. Throughout the text, I have been emotionally touched by the topics of dehumanization, the young life of Elie Wiesel, and gained a better understanding of the Holocaust. With how dehumanization was portrayed through words, pondering my mind the most.
Through character’s hope and perseverance in his memoir Night, Elie Wiesel conveys the theme that the love one holds for another is what fuels their will survive under strain. The Jews displacement by the Nazi’s downgraded them from their homes to filthy, plague-ridden, sewer like boxes of concrete that was Auschwitz. As a result of this many forgot their purpose to be alive. Wiesel shows that the need to survive those conditions was only supported by a sense of duty to one’s family to be there. When Stein says “Were it not for them, I would give up,”(45) he shows that their survival is the only thing keeping him upright.
It’s difficult to imagine the way humans brutally humiliate other humans based on their faith, looks, or mentality but somehow it happens. On the novel “Night” by Elie Wiesel, he gives the reader a tour of World War Two through his own eyes , from the start of the ghettos all the way through the liberation of the prisoners of the concentration camps. This book has several themes that develop throughout its pages. There are three themes that outstand from all the rest, these themes are brutality, humiliation, and faith. They’re the three that give sense to the reading.
Otto Adolf Eichmann was one of the most important members of the Nazi Party who was accused of crimes against the Jewish people and humanity during World War 2. After the war, he went to Argentina to escape prosecution but was captured there by Israeli agents and was transferred to Israel to be judged. During the trial, Eichmann’s defense was based on Kant’s duty-based ethical theory and categorical Imperative since he overstated many times that he was only following orders. By enouncing Kantian ethical theory, Eichmann acquitted himself from moral guilt. Kant’s categorical imperative as known as The Formula Of The End
