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Analysis Of The Article 'Buddy, Can You Spare A Dime'

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In the article “Buddy, Can You Spare a Dime? A federal Judge Protects panhandling as a form of free speech”, attention is brought to the question of do the poor have a right to beg for items out on the street? Some people say that it is their constitutional right while others disagree. In a novel ruling New York federal district court judge, Leonard Sand found that “panhandling is a form of free speech protected by the first amendment.” The case started when two homeless people got harassed in the subway station by police because they were begging or panhandling. Judge Sand believed that a total ban of panhandling was strict and that times, places and types of begging should be defined rather than outlawed. Some people go as far as to say that “if the homeless have received any assistance it is because their pleas have been seen and heard,” meaning that the only way they can help is by begging. …show more content…

The homeless curse and harass the people who tell them no when they ask for money or items causing many cities to pass laws to keep the homeless off the streets so residents of the town feel safe as they complete their everyday tasks. Gomez paints a picture the picture of these cruel people who have no respect for others, he doesn’t connect them to human beings, but rather closer to animals. However since he is pro get rid of the homeless that’s exactly what he would want people to

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This proclivity by thugs show the genuine insecurity of the homeless and further demonstrates the “scared” and “worried” circumstances that the homeless are residing in.

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Panhandlers are given the opportunity by vendors to be a part of their business system through division of labor advancing their place within the community. They earn money by providing a service to vendors, rather than begging on the street corner, and are able to advance financially making more money than if they were to continue begging, the advancements of panhandlers are limited. Eventually, not all but most waste their earned money on drugs and alcohol, or other expenses leaving them once again broke. Through the process of mentoring and social support once might raise his position, but rarely ever out of the current socioeconomic class. Same thing applies to these vendors.

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In Ben Stein's letter to his son,"Birds and Bees? No, Let's Talk about Dollars and Cents" Stein attempts to persuade his posterity to work hard. At the time the letter was written, Stein's son was in the eleventh grade; therefore, on the brink of adulthood. With maturity rapidly approaching, life lessons are very important. There is a lot of practical knowledge that is not taught in school, so parents have to fill the gap of practical knowledge that students do not receive.

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Stereotypically, many able bodied panhandlers like Aja are perceived not interested in regular employment, particularly not minimum-wage labour, which they also believe would scarcely be more profitable than panhandling. Through

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Criminal Homeless Imagine yourself without a job and receiving a final note from your bank stating that you only have a week to dislodge. In consequence, you become homeless as a bug of society and if you sleep in any bench or under a bridge, you will end up in jail. Many people have been suffering such cruel reality due to their poverty. Barbara Ehrenreich, a political activist and author in her essay “Is it Now a Crime Being Poor?” discusses the problems of the US correctional system about the treat of homeless people. She explains how they are sent to jails for minor crimes.

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In Jeremy Waldron’s “Homelessness and the Issue of Freedom,” Waldron presents the argument that homeless individuals are less free than those with homes and other material resources. Waldron’s argument is based around the notion that every action must be done somewhere, and if a homeless person is not free to be anywhere (be it other’s private property or public property) then they are not free to do anything. In what follows, I will use Robert Nozick’s description of a free society in his “The Entitlement Theory of Justice,” to first argue that Waldron adequately defends his contestation that homeless people are less free than those with homes and other material resources because of their need to be heavily dependent on the government as central distributors for their income and physical properties. I will then describe how a homeless person’s inability to effectively partake in voluntary actions and exchanges with other individuals is due to their inherent lack of goods and education. In the third section, I will refute the idea that homeless people are equal to those who are not homeless, as argued by Friedrich Hayek in “The Atavism of Social Justice.”

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The help he receives from other people walking around the city is not enough. Instead of receiving more help Frank is shown toward the opposite route and has police becoming involved with him. The police have cited him many times for loitering or panhandling. Stricter laws towards him and other homeless people make it extremely hard for Frank. While trying to apply for jobs throughout the city, he has to go in with those citations on his record and see what the company says.

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There is a large group of people in society who consider it unappealing to see homeless people out panhandling in the medians of their streets. Multiple legal battles are presented every so often for those citizens that consider the homeless people blight or scourge. On the other hand, there is also another big group of people that see anti-panhandling laws as a violation of the first amendment. As Ross Jr. states, “In one week in May, opponents filed lawsuits challenging anti-panhandling laws in Houston; Pensacola, Fla; and the Salt Lake City suburb of Sandy”(Ross Jr,). Leading citizens who attempt to throw most of these homeless people into the category of scourge are veering further away from the issue.

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The surveys taken within the publication lack insight, and only prove to reinforce stigmas and stereotypes about the homeless, therefore canceling out my claim. For example, “...” The source is over 10 years old, leaving the data outdated and subject to alteration. The logos found within the piece help to prove the vast importance and emergence of the issue. It is widespread.

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Panhandling is a common social problem in the contemporary society. Panhandling is a term that refers to unlawful form of begging. Aggressive panhandling is common in many big cities. The act involves soliciting of donations or money from the public in a wrong way. The essay explores an inappropriate use of a fallacy related to panhandling as a contemporary social problem.

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Therefore, we shouldn't judge the behavior of the homeless to let them access homeless shelters. In short, the opposing argument that only well-behaved people should enter homeless shelters is flawed because many people have made mistakes in life. In short, we should help the homeless by: giving homeless people a voice, giving homeless people access to homeless shelters without being judged on their behavior, and supporting the non-profit organizations that want to end homelessness. Also, the opposing argument that only well-behaved homeless people should be able to access homeless shelters is flawed because many people make mistakes in their life. Finally, we should put an end to homelessness using these great, effective

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In her essay, “On Compassion”, Barbara Lazear Ascher analyzes the idea of compassion and the -------- of the homeless by the those more fortunate. She presents two instances in which homeless people are gifted with money or food items and ponders the motivation behind these acts. ----------------------. Targeting a broad audience, specifically people belonging to a higher socioeconomic standing, Ascher emphasizes the need for awareness of the adversity of the homeless, establishes that one must learn “compassion” for the homeless and less fortunate, and poses the question of whether the motivation for the “compassion” is relevant.

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Prior to reading this novel I had never considered why the homeless were homeless. I always just stereotyped them and assumed that they were alcoholics or drug addicts and that it was their own fault that they were on the streets. The idea that there would be any other reasoning for their homelessness never crossed my mind. “I think that maybe sometimes people get the lives they want,” (Walls 256).

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Homelessness is a product of social inequalities. Karl Marx stated that the capitalist society produces two prominent classes which are in conflict with each other, bourgeoisie and proletariats. The bourgeoisie are the oppressors who own the means of production and the proletariats are the oppressed workers who labor for the bourgeoisie. Capitalism is distinguished not by privilege but instead by individuality of property ownership and that those who create the conditions of the oppressed group express this power in the form of laws that function to serve the bourgeoisie’s interests (Marx, 2004, p.129).

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1225 Words | 5 Pages

It is indiscriminate and has no concern for one’s status, race, ethnicity, background, religion, and so on. Therefore the fear of homelessness is the fact that it can happen at any time.. As a result of the United States economic situation, there is a lack of jobs and livable wages provided for growing communities. The insufficient provision of financial aid is among the factors that cause homelessness. Unable to be financially independent, the homeless tend to meet their financial needs through illegal avenues. These avenues involve the interaction with drugs and

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