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In both the stories, in which both families include a mother who is the first generation immigrant and the daughter who is an American citizen, their relation is very complex because of their distinct thinking. Jing-Mei’s mother has always had a very high expectation for Jing-Mei. Her mother
One allusion in “Two kinds” and modern day society is Shirley Temple. She gives the mom the idea of making Jing-Mei a prodigy. She was known for singing and dancing. Jing-Mei says,” At first my mother thought I could be a Chinese Shirley Temple” (Tan 70). Her mother thinks she can be just like Shirley Temple except a chines version.
Living as a Chinese-American, the narrator had to take on American attributes in order to be accepted -- for example, while normal Chinese women spoke with strong and assertive voices, the narrator adopted a whisper in order to appear “American-feminine. ”(1) As a result, however, her shy demeanor caused her to be an unpopular outcast. She saw herself in another Chinese-American girl at her school, as they had certain, negative similarities. “I hated the younger sister, the quiet one.
The Rebellious Daughter: Analyzing the Theme of Amy Tan’s “Two Kinds” The story “Two Kinds” by Amy Tan explores the deep familial emotions between a mother and her daughter. Jing-Mei’s mother had left China to come to America after losing her family, and had been raising Jing-Mei in America with her second husband. Despite her mother’s grand hopes for Jing-Mei to become successful in America by becoming a child prodigy, Jing-Mei did not share the same opinions.
“After losing everything in China…She never looked back with regret. ”(Chunk 1 ¶3). Jing-Mei’s mother is a Chinese immigrant with the typical ‘everything is better in America’ mindset. Jing-Mei, being raised in America, had more of an American mindset. “You want me to be someone i’m not…I’ll never be the daughter you want me to be!”
Mother knows best. And yet so many daughters in Amy Tan’s The Joy Luck Club feel slighted by what the matriarchal figures in their lives have in mind for them, or rather, what they believe their mothers have in mind for them. A perfect storm of expectation, true and false, about love, about success, about being Chinese. The souring of mother-daughter relationships in The Joy Luck Club stem from unrealistic or ill conceived expectations that both parties hold for the other.
“Two Kinds” a short story out of Amy Tan’s book “The Joy Luck Club” is a representation of the pressures immigrant children face from their parents. In the story, we follow a young girl named Jing-Mei as she embarks down the road to becoming a Prodigy. Her mother believed that “you could be anything you wanted to be in America” (Tan). For Jing-Mei that meant her mother believed she could become instantly famous. “Of course, you can be a prodigy, too”, her mother told her (Tan).
Amy Tan is a Chinese-American author who was born on February 19, 1952, in Oakland, California. In Tan’s early life she had many struggles because her parents desired for her “to hold onto Chinese traditions and her own longings to become more Americanized” (Encyclopedia). While she wanted to become a writer when she was still young, her parents wanted her to become a neurosurgeon. When she got older and went to college she majored in English then started her career in the 1970’s. She was a technical writer and then started writing fiction stories.
Throughout the entire novel, the mothers and daughters face inner struggles, family conflict, and societal collision. The divergence of cultures produces tension and miscommunication, which effectively causes the collision of American morals, beliefs, and priorities with Chinese culture which
Thesis Statement: In the short story, Two Kinds, Amy Tan develops a narrator who as a child seeks her mother’s approval of her, but develops into a child with her own mind, and by the end of the story embodies a woman who realizes that her mother has her own expression of love for her daughter. Thus, Amy Tan depicts a message about Jing-Mei, the narrator, accepting that everyone, especially her mother, has their own expressions of love. This will look different depending on who a person is and their background. Even though Jing-Mei does not always feel her mother loves her, she learns that her mother loves her by reflecting on her childhood and struggles.
In The Joy Luck Club, written by Amy Tan, we are introduced to Suyuan and her daughter Jing-Mei “June” Woo. As with any relationship, there is conflict between Suyuan Woo and her daughter, as it seems that Jing-Mei doesn’t understand her mother’s Chinese culture and ambitions. In the Chinese culture, women are seen as inferior and often lack basic rights such as the right to marriage or financial holdings, thus deprived of their potential. This is why the rights in the U.S. are seen as privileges to Chinese women, among other minorities, and why Suyuan endeavored for her daughter to become a prodigy and excel in anything and everything. Yet as Jing-Mei was forced into this ideal, and the more her mother tried to enforce this idea, the further she begun to despise her mother for attempting to turn her into a “fraud”.
That in return turns into resentment within the mother daughter relationship. In a study performed by Akm Aminur Rashid that was published in the Journal Of Humanities And Social Science states Mrs. Woo “places unreasonable expectations on the shoulders of her young tender daughter. While the mother may not exactly know where her daughter’s prodigal talents lie, she is nevertheless adamant that her daughter is destined for greatness, by virtue of having been born in America” (Matondang, A. Yakub, and Dja’Far Siddik, IOSR Journal of Humanities and Social Science, Www.iosrjournals.org). Although, Tan’s story is set 29 years ago, this issue of elevated expectations and cultural differences still remains today.
Jing Mei, while portrayed as an obedient child, is only willing to listen to her mother to a certain extent. Throughout the story, it is consistently hinted that Jing Mei would eventually explode against her mother as an attempt to free herself from her mother’s chains. In addition, after the fiasco at the piano recital, she eventually derives further from her mother’s wishes as she “didn 't get straight A...didn 't become class president...didn 't get into Stanford...dropped out of college.” (54). On the flip side, Jing Mei’s mother is a stereotypical Chinese parent who is fully determined to ensure her daughter’s success in a new environment.
Jing-Mei was immersed in American culture as she attended school every day, as opposed to her parents who were both born and raised in China. As a young adult who experienced two cultures, the barrier (including language and culture) between Jing-Mei and her parents contributed to “vigorous [denial] that [she] had any Chinese whatsoever below [her] skin” (Tan 147). Still, her mother was convinced that Jing-Mei would eventually come to “feel and think Chinese” (Tan 147). Although she disagreed with what her mother said, Jing-Mei knew deep inside that she was right, frequently realizing the tendencies she had that were so alike to her mother. She listed that “haggling with store owners, pecking her mouth with a toothpick in public, being color-blind to the fact that lemon yellow and pale pink are not good combinations for winter clothes” were some of the things that her mother did that the naive fifteen-year-old Jing-Mei identified with being Chinese.
on the other hand Jing-Mei is America born and has more of an American culture mind set, which cause her to seem rebellious to her mother. Said by Jing-Mei’s Mother, “only two kinds of daughters!” she shouted in Chinese “those who are obedient and those who follow their mind! Only one kind of daughter can live in this house. Obedient Daughter!”
