"There is nothing shameful in burying my brother (Plato,72). Antigone's morals are still unable to see her tragic flaw. With Antigone’s death it is viewed by her insolence toward Creon, but by her failure to reason with her emotional values. Antigone impels Creon by defying his order which causes the fate of her life. Instead of obeying to Creon’s verdict this overcomes her
Throughout the play, Creon and Antigone are very much at odds with each other ,but yet both characters show pride that is evident throughout the story. Even when Creon and Antigone express their pride for different reasons, both are lash out at people around them in a similar fashion. During the start of the play, Antigone finds out that her brother, Polyneices, is dead and Creon is not willing to bury him by enforcing an interdict. Antigone comes quickly to the conclusion that she must bury her brother to honor her family. Ismene, trying to keep an eye out for her sister, tries to talk Antigone out of burying her brother.
In the play, Antigone, the title character challenges the king when she decides to bury her brother, Polyneices, who has been named a traitor. King Creon, her uncle, has come to power after the death of Oedipus and his two sons, Eteocles and Polyneices. Creon takes his role as king very seriously as he works to be a pillar of morality and uphold the laws of the city. After he deems Polyneices a traitor, he forbids anyone to properly bury the body: "leave him, unwept, untombed" (line 29) allowing the body to be "a rich sweet sight for the hungry birds beholding and devouring" (30). Throughout this play, several themes, namely human law versus divine law, are at play.
In the play, Antigone by Sophocles when a new man Creon becomes king he forbids a traitor's body to be buried so that he would be an example, this man being Polyneices, Antigone’s brother. Antigone, fearless in her actions, will not let her brother's body rot in the street even if it's against Creon's rules, but Creon due to his pride will not listen to anyone including Antigone. This will lead to pain and suffering for Creon later in the story. The main character Creon is foolish, for killing Antigone for trying to give her brother a burial. Because he would not hear out Tiresias or others.
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Antigone broke his law by burying Polyneices and not leaving her own brother out to be eaten by wild animals. This action that Antigone took angered Creon because he did not like the fact that someone disobeyed him. Also the way that Antigone spoke to him contributed to to his anger. Creon reacted to her pride of burying her brother by saying in the play Antigone that “This girl here was already very insolent in contravening laws we had proclaimed. Here she again displays her proud contempt—having done the act, she now boasts of it.”
I have known it and I say.” Creon showed his loyalty to his city when he admitted his wrongdoing and how his pride got to him. After he did so his whole life fell apart and everyone he loved died. In Antigone by Paul Woodruff it is clearly conveyed that with loyalty comes bad outcomes to characters in the play.
In the scene in which Creon will not allow her brother to be buried. This goes against her personal beliefs she confronts Creon when she says “if I had allowed my own mothers son to rot, an unburied corpse that would have been an agony.” Creon wouldn’t allow Antigone brother to be buried even tho Antigone felt it was the right thing to do. Antigone is talking to Ismene about burying her brother but Ismene tells her to keep the idea a secret but Antigone disagrees and says “But I know I’ll please the ones I’m duty bound to please.
Creon ignores the advice of his fellow political officials when issuing a royal edict regarding Eteocles’s burial. Eteocles, Antigone’s brother, is entitled by the gods to be granted a proper burial, however Creon’s pride drives him to outlaw the burial, thinking Eteocles is a traitor simply because he owns a legitimate claim to the throne of Thebes. Like Agamemnon, Creon constantly makes decisions and conducts himself while influenced by his own hubris. This ultimately leads to the detriment of Antigone’s relatioinship with the king. Antigone defies Creon’s newly issued burial edict and does what she thinks is right: granting her brother Eteocles an honorable burial.
“…even if she were closer than my sister’s child, closer than any who shares my family’s chapel, she and her sister will not escape the worst fate” by saying that, he believes she will stop with the arguments and simply follow his laws however, it’s quite the opposite what happens next. She mocks him even more by questioning, “Do you want something more than killing me?” Later on into the scene, they start discussing the death of Polynices and Eteocles, while Creon believes that Polynices shouldn’t deserve to be buried and that the gods wouldn’t like him because he is bad person. “The good don’t want to share honors with the bad” However, in the other hand Antigone replies by saying that both of them should be buried, this causes Creon to enrage and exclaim “No woman will rule
By dying with her brother, Antigone feels like she would be more content than living on her own knowing that her brother is not being respected in his death. Similarly in Anouilh’s version of the play, Creon shows that his actions and his decisions are motivated by family loyalty as well. Creon attempts to save Antigone’s life from his own capital punishment since she is family to him. During Antigone’s imprisonment, Creon speaks with her,
Creon, the antagonist of the play, implements a decree to minimize betrayal from the people of Thebes. The order states that his nephew, Polyneices, may not have a proper burial due to his acts of treason; anyone who defies this rule will be punished. The eponymous character of the play, Creon’s niece, holds a different opinion and gives Polyneices the burial she believes he deserves. Sure enough, Creon catches Antigone and executes her by attempting to starve her to death. Overall, Creon’s demeanor does not work in his favor because the gods give him a fate worse than death.
Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.
She was outraged when she found out that her brother Polyneices was going to be left to rot and be eaten by animals, because he was a traitor to the city. Antigone believed that her brother deserved a proper burial even though he tried going against the city unlike her other brother Eteocles. She asks Ismene (her sister) to join her in this act of rebellion but Ismene does not want to get in trouble for going against her kings orders so Antigone does it on her own. Creon feels disrespected and punishes Antigone for not following his rules. He seals Antigone while she is alive, inside a tomb.
Creon was completely blinded by his pride and power that he lost those closest to him. Starting with his son... “Then she’ll die-- and in her death kill someone else. ”(Haemon; line 859). Creon thinks that his son is threatening him, and doesn’t pay attention to what his son is feeling towards Antigone.
