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Antigone Relationship Between Creon And Haemon

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For my report on the play Antigone written by Sophocles, I will be describing two relationships, explaining how they reflect the ideas and values from the classical world, compare the similarities and differences between the two relationships and evaluate my sources of evidence. Antigone is play about a girl named Antigone who had buried her brother Polynices, which she was not supposed to as per Creon (Kyrios/King) orders. Creon finds out about this and calls Antigone to give her the punishment of the deed she had done. The two relationships I will be describing are Antigone & Creon and Creon & Haemon.
The first relationship I will be describing is the relationship between Antigone and Creon. Their relationship was a uncle-niece, and king …show more content…

Because Creon was the Kyrios he would always use his throne power against Antigone. Not only Kyrios in fact all the ideas and values above. “I will take her down some wild, desolate path never trod by men, and wall her up alive in a rocky vault, and set out shot rations, just measure piety demands to keep the entire city free of defilement”. This quote said by Creon in lines 870-874, shows how well Antigone and Creon’s relationship reflects the values and ideas …show more content…

Even though that Creon and Haemon were both men, in the Social hierarchy chart Creon would always be at the top because he was the Kyrios. Gender Roles and obligation were reflected in the father-son relationship. Creon would always fulfil his duty as a father, Haemon also fulfilled all his duties. A duty as son and a duty gender role, as the fiancé of Antigone. “You will never marry her, not while she’s alive”, said by Creon line 842. “Then she will die…but her death will kill another”’ said by Haemon line 843. These lines said by the father and on shows that Creon was trying all his best to tell son not marry Antigone but Haemon was also right in his spot so he didn’t listen to his father wrong

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In this scene, Haemon confronts Creon over his merciless treatment of Antigone and Creon’s reaction is to explode into an ageist themed rant against his own son, in which Creon finally blows up and calls Haemon a “degenerate” for “bandying accusations” (lines 830-831) against him. Not only is Creon calling his own son an inexperienced, inadequate fool, he earlier in the scene describes Antigone as a “worthless woman” and tells Haemon to “show me the man who runs his household well” (lines 725-739). Each of these statements not only denounce a woman’s worth and status in comparison to a man, but also succeed in fluffing Creon’s ego when he follows with “I’ll show you someone fit to rule the state”(line 740), again stating how “qualified” and “adept” a ruler he believes himself to be. Shortly after this discussion, Creon changes Antigone's punishment from public stoning to being suffocated in a tomb. This change hints that Haemon’s words may have affected Creon enough to make him doubt the populaces affection for him.

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Antigone is loyal to the gods and not to Creon. Antigone states, “Creon is not strong enough to stand in my way. ’’(P.32). What she means is that nobody can block her or stand in her way from doing what she has to do for her brother.

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But of who you are, you can’t perceive all the things men say or do or their complaints. ”Even the people have discussed how Creon may be wrong and that Antigone should be rewarded for her courageous act to bury her brother who was left by creon for the dogs. Haemon believes that his father Creon should give Antigone the right to be free. “They say of all the women here she least deserves the worst of deaths for her most glorious act. When in the slaughter of her own brother died, she did not just leave him unburied, to be ripped apart by carrion dogs or birds.

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When he found out someone had covered the body of Polyneices, he threatened to kill the sentry that had brought the message, even though he did nothing. When Antigone was brought to him, he didn’t hesitate in sentencing her to death. He sentenced his own niece to death for disobeying him. When Haimon tries to change his mind, imploring him to consider how his actions may hurt him since he is supposed to marry Antigone, Creon replies: “Let her find her husband in Hell! Of all the people in this city, only she had contempt for my law and

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Correspondingly, Creon's bona fide adherence to the laws of man is evident in the defense for his resolute actions. In the conversation aforementioned between Haemon and Creon, the latter defends his decision by declaring it is to "respect his own authority". As in his opinion, a respected ruler who is in the early stages of establishing authority must be uncompromising and resolute in making decisions. Creon rejects using divine laws to rule his people for they are irrational, and trusts that solely following man made laws will he be able to guarantee a peaceful and prosperous existence for his city. Creon says that the laws enacted by the city’s leader "must be obeyed, large and small, / right and wrong."

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After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.

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Haemon and his father have several disputes that show, Creon pushing his son away in order to show his dominance. Creon calls his son a “soul of corruption, rotten through” which just reflects how cruel Creon had become, even when talking to his own son (836). This will be the last argument the two have before Haemon kills himself due to neglect and longing for Antigone. The power of the crown causes Creon to act instinctively rather than reasonably when deciding Antigone's fate. His loyalty to his power becomes priority over his family, when he decrees his nephews burial illegal.

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However, Creon finds himself in a difficult situation. His son, Haemon, will soon marry Antigone, Creon’s niece who just lost both of her brothers. Antigone decided to give her brother, Polyneices, a proper burial however against Creon’s ruling. And now, Creon must do as he promised - execute the one responsible. CREON.

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When asked, “Who is the tragic hero in Antigone?,” you might automatically think of the character Antigone. The character’s name is the title of the play like in “Hamlet”. The only difference is that Hamlet was the tragic hero in “Hamlet” moreover Creon is the tragic hero in “Antigone”. It all comes down to the definition of Aristotle’s tragic hero. Aristotle states that a tragic hero is, “a person who must evoke a sense of pity and fear in the audience.

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English Literature Ms. Jackson The tragedy of right vs. right in the play “Antigone” In the play “Antigone” by Sophocles both Creon and Antigone are equally justified in their actions, however because they place different values first (Creon with law, and Antigone with emotion), conflict is created between them, creating a tragedy of right vs. right rather than right vs. wrong. The idea that neither of the main characters are going directly against each other proves this play is a tragedy of right vs. right. Creon himself says “Anarchy- Show me a greater crime in all the earth.

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In the story, the relationship between Antigone and Creon is very important and contrasts greatly. If they had found a way to resolve their differences, the story may have ended differently. The tension between these two characters is based on Creon’s actions and thoughts in regard to Antigone’s brothers and the brother she buried. Creon left Polyneices, her brother, to rot outside of the city. He commanded that if anyone buried Polyneices, they would be put to death.

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Creon almost seemed like he wanted Haimon to be angry so he put Antigone in the vault. He couldn’t see that Haemon was in love and Antigone was just trying to honor the dead because of his hubris. Creon also says, “My own blind heart has brought me from darkness to final darkness.” This shows he knows he didn’t use his intelligence to solve his problems. He was already heading the wrong direction with his pride and it finally was too much.

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In lines 599 to 601, Creon’s states that, due to his selfishness and stubbornness, he will not allow a woman, that woman being Antigone, to change his mind and defy his judgement. He declares that, if Antigone chooses to not change her ways, she will be killed, as to not waver from his own decree. Antigone therefore dies as a result of Creon’s insufferable and ignorant ruling, causing her to suffer at Creon’s hand. Creon’s ruling for the murder of Antigone also causes Haemon to suffer. Creon finds Haemon, in his last moments, mourning the loss of Antigone, “now among the dead, his father’s work,” as described by the messenger in line 1364.

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Antigone’s love is so great for her brother that she went against the king and buried him with religious rights. Then Haemon kills himself because Antigone had died and he wanted to be with her. In the end Creon’s wife killed herself because her son had died. Creon is perceived as the tragic hero of the play when he is talking

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