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Audre Lorde's Analysis

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Audre Lorde takes a huge stand in expressing the responsibility for the oppressed to teach the oppressors their mistakes. This leads to me to the questions, what are the particular details within each of our lives that can be scrutinized and altered to help bring about change? How do we redefine difference for all women? I think one of the most important things to highlight is that differences aren’t bad, ignoring them keeps us apart. Lorde mentions that she had heard this argument among white women saying, “the excuse given is that the literatures of women of Color can only be taught by Colored women, or that they are too difficult to understand, or that classes cannot “get into” them because they come out of experience that are too different.” This is a clear example of how oppressors differentiate colored women and white women. I think the white women that said this don’t quite grasp the concept that this literature of women of color can help unify us by empathizing with people that don’t come from the same experience as us. In no way women of color experiences are too “alien” to comprehend, it is the ignorance of the oppressor that refuses to look passed their distorted view of different races. I believe being taught different point of views from women of color could help enrich our culture in many ways. One of the ways, is that we do not perceive differences among all women of color. Lorde mentioned that “it is not our …show more content…

We can implement ways to use each other’s differences to enrich our observations. As Lorde mentions, “change means growth, and growth can be painful” we all can strive to make a difference, even with others we perceive different from ourselves and having the same goal in mind, which is to end

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In September of 1979, Audre Lorde, poet, spoke about the impossibility of dismantling the patriarchy through oppressive means. The black feminist woman, Lorde, who has cancer at the point of this speech, uses ethos, pathos, and logos in order to guilt the audience into making a change of how black feminists are represented. Ethos is the building of the author's credibility in order to become more persuasive because people tend to believe people who they deem likable or respectable. “I agreed to take part in a New York University Institute for the Humanities conference a year ago, with the understanding that I would be commenting upon papers dealing with the role of difference within the lives of American women: difference of race, sexuality, class, and age. The absence of these considerations weakens any feminist discussion of the personal and the political.”

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The scene that occurred after Civil War, in a hospital, according to Lorde, it is a clear example of how Black women were and, are still, neglected from the American society. Although one may argue that the anecdote of when Lorde was a child, which took place on a subway train in New York, a white woman jerked her coat away from Lorde. The reason to why the woman acted in such way is because she was disgusted by Lorde being Black. Lorde’s subway anecdote is a similar experience to being racially profiled, because just as Professor Henry Louis Gates Jr. was arrested and perceived as a criminal for being Black, Lorde as a child, felt the same way. The woman considered her a criminal by communicating her horror and demonstrating her disapproval,

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