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Babylonian Archaeological Evidence

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Archaeological evidence and historians all now confirm that the smaller cultures and kingdoms of Canaan were affected politically and religiously by the older and larger civilizations and empires of Egypt, Babylonia, Assyria and Persia. First the Egyptians, for 350 years, were the dominate influence in Canaan followed by the Assyrians, for 300 years, then the Babylonians, for 77 years, and finally the Persians, for 200 years. Currently, there are many pieces of archaeological evidence such as the Merenpetah Stele, Mesha Stone, the Kurkh Monoliths, Tel Dan Stele, Lachish Reliefs and Azekah Inscription that supports the existence of the Kingdom of Israel and the Kingdom of Judah, but only after 1200BC. It is the evidence discovers at archaeological …show more content…

With no real historical past of their own the biblical authors used Mesopotamia mythologies such as the Enuma Elish, Tale of Adapa, Epic of Gilgamesh, Epic of Atrahasis, Eridu Genesis, Enki and Ninhursag - A Sumerian Paradise to explain the creation of the Earth and all forms of life. Next, parts of Egyptian history, such as the nomadic Shasu became slaves and were used in the construction of cities, the Hyksos migrated into Egypt, then later chased out by a Pharaoh and the Habiru who tried to conquer Canaan were all used to describe the pre-history of the Israelites. With their creation and pre-history made the Judeans needed to finally create the foundation of their …show more content…

During the translating the Hebrew Old Testament into the Septuagint Text the Greeks used native Hebrew rabbis to translate the Hebrew and Syriac texts into the Greek language. However, now after reading the English translation of the Greek Septuagint, the English translation of the Latin Vulgate and the King James Version it is obvious that during the Latin and English translations much of the references and influences of the Sumerians, Egyptians, Akkadians, Assyrians, Babylonians and Canaanites were written out of the Old Testament in order to comply with the religious authorities of the

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“Babylon Revisited” is a story written by F. Scott Fitzgerald in 1931. The story is about a man named Charlie Wales who returns to France after the stock market crash in America. He is a recovering alcoholic trying to get custody of his daughter from his sister-in-law. The roaring twenties was also known as the jazz age. During that time, there was partying, drinking and spending of money that just came to a stop one day.

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The Reoccurring Messages Of Babylonian And Assyrian Art

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In Mesopotamia, around the late third and early second millennia, the region was under a Babylonian dynasty, until falling to the Hittites, essentially leaving Assyrians in control of the southern region of Mesopotamia. Both Babylonian and Assyrian dynasties would encode messages in their art and architecture, typically though cuneiform by making impressions into clay to depict text, often expressing royal power or supremacy. Essentially, Babylonian and Assyrian art would typically incorporate messages that express power, authority, and supremacy, in which many of these messages could be considered propagandistic, intending to influence others of their political or religious beliefs. Although both Babylonian and Assyrian art expression various messages, major reoccurring messages expressed political or military power and authority, often through scenes of battle, animals, and royal supremacy through the hierarchy scale.

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1441 Words | 6 Pages

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