Betty Parris: Afflicted By Witchcraft In Salem In 1692
In 1962, two cousins accused Bridget Bishop of being a witch. One of the cousins, Betty Paris, was the revenants daughter. Betty and Abigail accused two local white women and slave Tituba of being witches. Then the accused were sent off to jail in Boston.
The Salem Witch Trials started in February 1692. It all began with a young African American slave who was owned by Samuel Parris. Samuel Parris called a doctor on this day for his daughter and niece because they were having weird out buts and not acting like themselves. The doctor claimed that his kids where under the exemption of witchcraft. The girls later on accused Tituba and two other woman.
Betty Parris, Abigail Williams, and Ann Putnam had illnesses that the a doctor just couldn't be explain. The girls would cry, fall down, and have fits. They first accused a slave named Tituba, said that a man came to her and told her to sign a book. Authorities believed that it was the Devil himself that told Tituba to follow his orders. In March, they accused Martha Corey, a well respected citizen of the community.
Dorothea Puente appeared to be the sweet old lady that couldn’t hurt a fly, but you can’t judge a book by its cover. When you open Puente’s story, you’ll find a long history of lies, manipulation, and crime. This criminal behavior all began with her troubled childhood. Born January 9, 1929 in Redlands, California, she was originally Dorothea Helen Gray. She was abused by both of her parents who died before she even turned sixteen.
What Caused the Salem Witch Trials of 1692 In Salem, Massachusetts there were Witch Trials held during the summer months of 1692. Throughout the seventeenth century in New England, witchcraft was said to be a crime punishable by death. Puritans came to New England in the early 1600’s to practice their Christianity in the purest form possible. They believed every word in the bible and that the words of God were to be followed down to the last sentence there was. Havoc started occurring around the town and 19 women along with men were hanged for witchcraft.
parsonage. Even though the oppressed girls were among the main accusers during the trials, many historiographers believe the deranged girls parents, particularly Thomas Putnam and Reverend Samuel Parris, were inciting the situation with the girls and purposely influencing them to accuse certain people in the community they were not particularly fond of, to gain revenge or just out of spite. Cotton Mather was the minister of the Salem church, and truly believed in witchcraft. He had decided to investigate the unusual behavior of the children who belonged to John Goodwin, a Mason.
First, there were accusations on three women. Those three women were Tituba, a West Indian slave and two other women, Sarah Osborne and Sarah Good. These women were accused of witchcraft by teenage girls in 1692. There were up to 19 people hanged in Salem for witchcraft and one man was pressed to death for the suspicion of witchcraft. Accusing people for witchcraft was very dangerous in the 16th century.
Reverend Parris, worried for his own job, explains to Abigail that her “punishment will come in its time. But if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it.” Even the idea of witchcraft in Reverend Parris’s house could ruin his reputation in the town and therefore risk his job. By Betty being ‘afflicted’, she is holding power over her own father and his position in the town. She knows that the longer she is asleep, the more desperate her father is going to be blame someone for the witchcraft who is not her.
Mental Illness in Salem Witch Trials Introduction Witchcraft is the practice of magic and the use of spells and the invocation of spirits. According to Salem Witch Trials, 2015, the Salem witch trials began during the spring of 1692, after a group of young girls in Salem, Massachusetts claimed to have been bewitched by several adults in the town. More than 150 people were accused and hung, including men, women, and children (Salem Witch Trials, 2015). There were three girls in particular that sparked the trials: Abigail Williams, Betty Parris, and Ann Putnam. Also stated in Salem Witch Trials, their behaviors changed drastically; they began to hallucinate, shout in church, have fits, not eat, not wake up, attempt to fly, and feel as if they
The Salem Witch Trials The belief of witchcraft can be traced back centuries to as early as the 1300’s. The Salem Witch Trials occurred during 1690’s in which many members of Puritan communities were accused and convicted of witchcraft. These “witch trials” were most famously noted in the town of Salem, Massachusetts. Many believe this town to be the starting point for the mass hysteria which spread to many other areas of New England.
Since England had their own witch hunts, it was said that the anxiety spread to New England mainly because of a pamphleteer Cotton Mather. It started early 1692 when the daughter and niece of Salem local minister, Samuel Parris had strange violent convulsions and loud outbursts. The only local doctor of the village which only could read but not write, then concluded that the girls were bewitched. There were three primary “suspected” witches, the minister’s slave Tituba, Sarah Good
One cause of the witch trial hysteria was the story of Betty Parris and Abigail Williams, the two were cousins, they decided to visit a fortune teller. This occurred on February 29, 1692, shortly after receiving their fortunes Parris’s father, who was a priest, began to notice that his daughter was acting strange, he eventually found out about the session with the teller and was
Not many people know much about what actually happened in the Salem Witch Trials. Maybe someone would think that it was just about witchcraft and crazy people being hanged, but it is a lot more than that. The Salem Witch Trials only occurred between 1692 and 1693, but a lot of damage had been done. The idea of the Salem Witch Trials came from Europe during the “witchcraft craze” from the 1300s-1600s. In Europe, many of the accused witches were executed by hanging.
In the book, The Witches: Salem 1692, the author Stacy Schiff attempts to condense a large volume of research into a cohesive narrative that tries to avoid to much speculation. There is some contention that the book does speculate into the motives of primary accusers that some reviewers have intimated are bordering on fiction. However, the author defends her arguments logically, and her inferences do seem to bridge the gaps effectively. One of the items that causes some confusion, to both the historically curious, and to the researcher is that the author has created a list of dramatis personae in which the historical figures are labeled as a cast of characters which might make the book seem fictional.
Doctor William Griggs declared all those afflicted bewitched and the village agreed with this statement. Indian slave couple Tituba and John were accused in the making of the witch-cake which all those afflicted had had. Tituba was reverend Parris slave, caretaker of Abigail and Betty. February 25 and 28 Sarah Osborne and Sarah Good also accused as the tormentors. The first three women to be accused witches were not originally born in Salem and Tituba was also linked towards the Indian war.
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