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How to think about cultural identity
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How to think about cultural identity
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However, the fact is that most Americans have the impression that Hispanic immigrants are perceived as a threat for not assimilating into the American mainstream, more so into the Anglo-Protestant values. Why is that? Is it for fear that the Spanish Language may overrun the country? Similarly, Neil Foley, author of, Mexicans In The Making of America, asks the same questions, why fear? In his prologue chapter, Foley makes a point by proving the fact that in the past, Mexican immigrants were not a concern but were, “ let in to provide the labor force for the rapidly expanding economy”(2).
For this week I decided to write a summary of chapter 11: Anglo-Saxons and Mexicans. The new political ideologies were created between 1830 to the 1840s. These new ideas were influenced by pride and obvious racism. These beliefs inspired the idea that American Anglo-Saxons were the dominant force and that they should be the ones to shape the destiny of others. The idea of the American Anglo-Saxon race was influenced by the American Mexican war.
Hunger of Memory is a memoir of the educational experience of Richard Rodriguez and his journey as a first generation Mexican- American citizen. The book is compiled of a prologue, in which he states his reasons for writing, and six chapters with no specific chronological order. Richard Rodriguez grew up in a white, middle-class neighborhood and attended a Catholic school. He describes his early childhood as a war between his “public” and “private life”: a war between school and home. He struggled when he first started school, because English was his second language and he felt insecure about his shaky ability to communicate through it.
For instance, she states, “…we don’t identify with the Anglo-American cultural values and we don’t totally identify with the Mexican cultural values. We are a synergy of two cultures with various degrees of Mexicanness or Angloness” (85). This quote exemplifies what many Mexican-American think and that is, that we aren’t a part of just one culture, but rather a mixture of both. Furthermore, there are obstacles that a Mexican-American may face, such as discrimination from one or both cultures. This is seen when Anzaldúa says, “Pocho, cultural traitor, you’re speaking the oppressor’s language by speaking English, you’re ruining the Spanish language…” (77).
(163_164). Richard Rodriguez is making a point in saying that race does not define him, culture does, and Richard Rodriguez shows this by giving his readers his own personal example of what he believes he is. Richard Rodriguez states that he is Chinese even
However, in order for one to truly understand the arguments made by the authors they must also understand the context behind these arguments; therefore, knowing how the individual authors’ definition of bilingualism lets the reader truly absorb what points they’re trying to make and why. In Espada’s essay, he defines bilingualism as a way for a person to remain in contact with their different cultural identities. There are many areas in the essay where the reader could interpret this definition from. However, the most significant piece of evidence appears at the beginning of the essay where Espada mentions his friend Jack Agueros’ analogy to describe his bilingualism “English and Spanish are like two dogs I love. English is an obedient dog.
Up until the 1960s Anglo social scientists wrote most of the literature about the people of Mexican- descent in the United States. Their analysis of Mexican American culture and history reflected the hegemonic beliefs, values, and perceptions of their society. As outsiders, Anglo scholars were led by their own biases and viewed Mexicans as inferior, savage, unworthy and different. Because Mexican scholars had not yet begun to write about their own experiences, these stereotypes were legitimized and reproduced in the literature. However, during the mid- 1960s scholars such as Octavio Ignacio Romano, Nick Vaca, Francisco Armando Rios, and Ralph Ricatelli began to reevaluate the literature written by their predecessors.
Cofer addresses the cultural barriers and challenges that Latinos experience through emotional appeal, anecdotal imagery, parallelism and the use of effective periodic sentences. In her article, Cofer assesses the difficult cultural hurdles of Latin Americans with emotional appeal. She provides insight on her cultural barriers by first conveying the way she had to dress and her struggle, as it shows in this piece of text, “That morning I had organized… which to base my decision” (Cofer 5). This poignancy works to stress an agonizing feeling of uncertainty and restraint towards the author.
In the text, Irony is used to really create a lot of the conflicts in the
Irony is often used in literature to illustrate certain situations to the audience. In some pieces of literature that might be pointing out an unjust system, in others that might be to add a comedic effect, but whatever situation the author wants to illustrate, irony is very beneficial. Through small and witty, one-liners, or a bigger dramatic irony situation contrasting two very different situations, irony can be very beneficial for the reader to understand the story. Both “The Lottery” by Shirley Jackson and The Hunger Games by Suzanne Collins have a corrupt dystopian society. Through the use of irony, the author can portray the corruptness to the audience.
societies in the world. These sub-cultures include Whites, African Americans, Asians, Irish, Latino, and European among others. Chicano refers to the identity of Mexican-American descendant in the United State. The term is also used to refer to the Mexicans or Latinos in general. Chicanos are descendants of different races such as Central American Indians, Spanish, Africans, Native Americans, and Europeans.
Irony is a technique that involves surprising, interesting, or amusing contradictions or contrasts ( Glossary... Pg 1). The greatest example of irony happens when it turns out Armand is the one that comes from black heritage. He learns this when he “finds a letter from his mom to his father explaining how he is black” turning the main plot of this story around (Chopin... Pg 5)
Cultural influences people on how to communicate with one another and its methods of communication from one culture to another. Culture plays a significant role in intercultural communication. Cultural identity is an element in a person’s life when one understands their own culture, leading to an understanding and appreciation of other cultures as well. It promotes a vital part of communication between people who come from different cultures. This paper will examine my Mexican American cultural background and how it affects my way of communicating with others.
I grew up in a two-parent household with my parents being married before they had children. My father has always been the one that provides finically, while my mother was the one who took care of my siblings and I throughout my childhood. Being that both of my parents were born in Mexico, I consider myself Mexican American. I am proud to be Mexican American. Culture plays a huge role in shaping your identity.
Richard Rodriguez analyzes the cultures of two places that have different points of view about how life should be lived in his book “Days of Obligation”. He analyzes the differences between the cultures of California and Mexico, naming one a tragedy and the other a comedy. The rhetorical devices Rodriguez uses include renaming the two places, and a type of reverse psychology. Rodriguez starts by giving new names to California and Mexico.
