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The body ritual analysis
The body ritual analysis
The body ritual analysis
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After reading “Body Ritual Among the Nacirema” I believe the Nacirema are the Americans. First Nacirema is American spelled backwards. I also think it is America because it said “North American group living… Little is known of their origin, al- though tradition states that they came from the east.”
One of the books that was read this summer was The Glass Castle. This book is about Jeannette Walls’s life as a kid growing up. Jeannette lived with her mom, dad, two sisters, and brother. As Jeannette grows up, she looks for support from her siblings to help run the family. Jeannette’s mother, Rosemary, is a painter and school teacher.
“Rifles, Blankets, and Beads” delivers an entertaining perspective on the Northern Athapaskan village of Tanacross. This book is an outstanding resource to anthropologists, students, and educators. In reviewing this book, the author brings a descriptive writing style when analyzing the Northern Athapaskan village of Tanacross culture and history with a focus on the potlatch giving us insight details how the potlatch is seen and celebrated among the Tanacross people. The author, William E. Simeone, is a great source on the Northern Athapaskan village of Tanacross because he lived there among the people. In addition to living there he also attended ceremonies in both Tanacross and surrounding villages, and participated in potlatches within
“Rifles, Blankets, and Beads” delivers an entertaining perspective on the Northern Athapaskan village of Tanacross. This book is an outstanding resource for anthropologists, students, and educators. In reviewing this book, the author brings a descriptive writing style when analyzing the Northern Athapaskan village of Tanacross culture and history with a focus on the potlatch giving us insight details how the potlatch celebrated among the Tanacross people. The author, William E. Simeone, is a great source for the Northern Athapaskan village of Tanacross because he lived there among the people. In addition to living there he also attended ceremonies in both Tanacross and surrounding villages, and participated in potlatches within the villages.
In Body Ritual Among the Nacirema, Horace Miner develops a weird, quirky society called the Nacirema that is made up of natives who go about their day doing odd rituals and tasks. The purpose of the story was to have people judge other cultures less harshly by making them step back and think about what they were perceiving. Additionally, Miner calls attention to how similar cultures are from region to region without even knowing. Sociologists from the perspectives of functionalism, conflict, and symbolic interaction would interpret Nacirema society differently and in a unique way. Throughout the story Body Ritual Among the Nacirema, many ideas that align with the three theoretical perspectives are blatantly displayed by the Nacirema natives.
Body Ritual among the Nacirema was written by Horace Miner in 1956. This piece was crafted as an excellent accumulation of the techniques of ironic, symbolism and use of a didactic tone that made this piece a great success. An example of where irony is used in the text is the way he makes us see the tribe as foreign and exotic and we judge it, but then we realize that Nacirema is American spelled backwards and the reader see that it is not a foreign tribe - but indeed the modern American people themselves. There is also mass irony around Notgnihsaw and the chopping down of the cherry tree in which the Spirit of Truth resided, because Notgnihsaw spelled backwards is Washington. Miner is using irony because America is supposed to be built on
Eileen Kane’s insightful work, Trickster: An Anthropological Memoir, illuminates the cultural atmosphere and life of the Northern Paiute people of Yerington, Nevada, during the early 1960’s while reflecting on the many contrasts and parallels to her own upbringing in Youngstown, Ohio. Guided by her research topic, documenting the religious beliefs the Paiute people practiced after the death of Jack Wilson (Kane, p. 155), Eileen Kane depicts the acculturative effects on Paiute religion occurring at this time. For those living on the reservation, the traditional-native spirituality had already witnessed the indoctrination of Christian beliefs by missionaries and whites among many Native American groups, though conservatory attempts to maintain
Rituals- Many aboriginal clans had rituals
The article written by Miner was one in which seemingly forced the student to keep reading. The varying ways in which the author described traditions created and passed down through generations of the Nacirema people evoked interest and question in the students mind. The student had never read this article, nor had he read an article written in such a way to make him feel emotions quite like the ones he felt while scrolling though the pages of this article. Fortunately, the student was able to find that he was not the sole student amongst his peers who had many questions and concerns that came to fruition while reading the Nacirema article. Questions fluttered around the readers head as he finished the first few paragraphs of the article.
Horace Miner, a American Anthropologist wrote an academic essay titled “Body Ritual Among the Nacirema.” In this article Miner described some of the bizarre rituals and practices of the “Nacirema” which the reader comes to find out that he is talking about North Americans. The way Miner goes into detail about how these people live makes them seem foreign. Thus making the norm for an American lifestyle seem odd because the certain type of lingo Miner uses to make this “tribe” more exotic then the actually are. His point in doing this is to show the reader how obnoxious anthropologist can be when they are explain a different culture.
Horace Miner, the author of “Body Ritual among the Nacirema”, used very interesting and descriptive choice of words to describe the routines that modern Americans go through from an outsider point of view. He gives different terms to describe mundane routines, like brushing your teeth, and exaggerate the details as something that is bizarre. Some rituals Miner described as illogical because there was a low rate of success in what they are trying to achieve. This reveals that what determines something to be socially acceptable is not through logic, but only though the popularity of the community. One of the rituals that Miner described as illogical but everyone still do the ritual was the fact that the people kept going to the “holy-mouth-man”, or also known as the dentist, even if their teeth are still decaying.
In their house, they have a private shrine where they pray daily. They believe this will cleanse and prevent whatever is lurking in the human body. Inside their shrine is a chest, which they believe possess magical powers, these powers are produced by the medicine man. The medicine man is of very high stature among the Nacirema.
However, it was also a telling of Native Americans customs from a Christian point of view. In most stories, sharing was a constant among natives sometimes including the captives, but this makes one ponder: are there any differences in the word sharing between Natives and Christians? the way Christians despise the reckless tendencies of Natives to share all they have with others while Natives consider sharing an honorific custom may be attributed to a cultural difference.
They are often labeled as uncivilized barbarians, which is a solely false accusation against them. This paper aims to address the similarities between Native American beliefs and the beliefs of other cultures based on The Iroquois Creation Story in order to defeat the stereotype that Natives are regularly defined by. Native Americans are commonly considered uncivilized, savage, and barbarian. Nevertheless, in reality the Natives are not characterized by any of those negative traits, but rather they inhabit positive characteristics such as being wise, polite, tolerant, civilized, harmonious with nature, etc. They have had a prodigious impact on the Puritans
In the study called Body Ritual Among the Nacirema, the author calls the rituals and ceremonies the people perform “excessive”. They are insane rituals that people in America wouldn’t seem to think about doing. They sound so different, and unusual. As one reads the fieldwork, it raises a lot of questions and concerns. To anyone from another country it would seem these rituals are excessive because of the way they are performed, and the things they use to perform them.