Summary Of Body Ritual Of The Nacirema By Horace Miner
On his journey to the New World, Bartolome de Las Casas encounters the “Indians” of the New World, in which he describes as an innocent, undeveloped, people. As a first observation, Las Casas pays close attention to the Indians social appearance and clothing. He notices, “as to their dress, they are generally naked,” usually with minimal clothing worn and, instead of traditional European customs , “ they have no beds, but sleep on a kind of matting or else in a kind of suspended net called hamacas.” Specifically within this quote is the emphasis of the rhetorical device pathos. Las Casas’ diction is written in such a way that portrays the feeling of empathy toward the reader, and because an individual is more likely to help another individual
After reading “Body Ritual Among the Nacirema” I believe the Nacirema are the Americans. First Nacirema is American spelled backwards. I also think it is America because it said “North American group living… Little is known of their origin, al- though tradition states that they came from the east.”
The movie Smoke Signals is a great representation of Durkheim’s theory of religion and the sacred as being social and serving society. As well as a culture’s sacred beliefs and rituals being a symbolic way of a person aligning themselves with their society. Smoke Signals focuses on two individuals, both of whom are Indians of the Coeur d’Alene Indian Reservation, on a journey where they struggle to hold on to the beliefs and traditions that have enabled them to cope with their difficult pasts. The first part of this essay will provide evidence from the movie to explain how the first individual, Victor Joseph, holds to the belief that an Indian must act like a warrior to receive any respect. Second, this essay will then provide evidence to explain
Body Ritual among the Nacirema was written by Horace Miner in 1956. This piece was crafted as an excellent accumulation of the techniques of ironic, symbolism and use of a didactic tone that made this piece a great success. An example of where irony is used in the text is the way he makes us see the tribe as foreign and exotic and we judge it, but then we realize that Nacirema is American spelled backwards and the reader see that it is not a foreign tribe - but indeed the modern American people themselves. There is also mass irony around Notgnihsaw and the chopping down of the cherry tree in which the Spirit of Truth resided, because Notgnihsaw spelled backwards is Washington. Miner is using irony because America is supposed to be built on
The chapter opens with a Sioux sweat lodge ceremony. Dennis Linn wants you to imagine the physical and emotional feelings, which emanate from the ceremony. The medicine man thanks God for all creatures including man. Those in the ceremony are thankful to God and ask forgiveness of all those they have hurt and extend forgiveness to those who have hurt them. The author thought it was a primitive superstition.
Smoke Signals is one of the most touching films of the 1990’s, based on Sherman Alexie’s short story, This Is What It Means to Say Phoenix, Arizona. Although it is not a standard Western film, but one can learn much about American Indians’ life as it is a film created and acted by them. The indigenous characters of the film are not represented as the typical Western film’s American Indians, but the story represents indigenous life in a natural way, and gives a contemporary image to the viewer of them as the new generation American Indians, who grew up in Native American boarding schools, speak the English language well, and white people started to convert them into the Christian religion. The well-known stereotypes about their roots and lifestyle appear in a hidden, humorous way with the help of symbols that usually refers to their past; and do not appear in an easy, clear way, as it is hard to understand without any background information about Native Americans. In this paper I would like to search for the symbols of the film, analyse them, and try to understand the historical or even political background of these motifs, which pervades American Indian’s life, and can help us understand their spirituality that is deeply rooted in their culture.
In the mid-nineteenth century, a girl named Ni-bo-wi-se-gwe (Oona) was born in pitch darkness in the middle of the day when the sun and moon crossed paths. The book Night Flying Woman by Ignatia Broker is the biography of Broker’s great-great-grandmother, Oona. It describes Oona’s life through what Broker has learned from her grandparents when they passed down the stories. In the book, one of the main themes is passing traditions on. I chose this theme because, in the book, passing traditions on is a major part of the characters’ culture.
A Comparison of Navaho and White Mountain Apache Ceremonial Forms and Categories Goodwin, G. (1945). A Comparison of Navaho and White Mountain Apache Ceremonial Forms and Categories. Southwestern Journal of Anthropology, 1(4), 498-506. Retrieved from http://www.jstor.org/stable/3628795 While this article focuses on comparing Navaho and White Mountain Apache ceremonial forms, the author, Grenville Goodwin, offers extensive details about religious rituals of east-central Arizona's Apache division. In his analysis, Goodwin explains that there are a number of religious ceremonies performed in the White Mountain Apache division, which deal with various situations.
A person’s culture is their way of life. From a young age, we learn to act within the norms of our culture and to be truly ethnocentric. What if one day someone came into your life and told you everything you were doing your entire life was wrong and stupid? Brian Moore’s Black Robe, tells the story of Laforgue, a Jesuit priest from 17th Century Québec who travels to an unfamiliar land called New France. Laforgue’s goal is to convert Algonquin Native Americans into God fearing Christians. Laforgue faces many cultural misunderstandings with the Natives along his journey; he finds the most difficulties understanding the native’s concept of death, why they value dreams, and overcoming ethnocentrism.
These rituals also create a sense of moral community, in which people conform to, which furthers their purpose and meaning in
Horace Miner, a American Anthropologist wrote an academic essay titled “Body Ritual Among the Nacirema.” In this article Miner described some of the bizarre rituals and practices of the “Nacirema” which the reader comes to find out that he is talking about North Americans. The way Miner goes into detail about how these people live makes them seem foreign. Thus making the norm for an American lifestyle seem odd because the certain type of lingo Miner uses to make this “tribe” more exotic then the actually are. His point in doing this is to show the reader how obnoxious anthropologist can be when they are explain a different culture.
Horace Miner, the author of “Body Ritual among the Nacirema”, used very interesting and descriptive choice of words to describe the routines that modern Americans go through from an outsider point of view. He gives different terms to describe mundane routines, like brushing your teeth, and exaggerate the details as something that is bizarre. Some rituals Miner described as illogical because there was a low rate of success in what they are trying to achieve. This reveals that what determines something to be socially acceptable is not through logic, but only though the popularity of the community. One of the rituals that Miner described as illogical but everyone still do the ritual was the fact that the people kept going to the “holy-mouth-man”, or also known as the dentist, even if their teeth are still decaying.
Michaela Macha Michaela Macha is a popular Asatru (or Heathen) poet and an active member of the community. However, she is much lesser known by the masses, as most who are not a part of the Pagan or Heathen communities will not have heard of her. My goal in this paper is to provide information and teach about Macha’s life and works. A German poet, Macha was always interested in English poetry and became drawn to Norse mythology at some point in her life, feeling a calling to the Asatru beliefs (Macha para 1).
One could compare this work to that of “Nanook of the North”, by Robert Flaherty in 1922. Although that one was silent and seemed more theatrical than scholarly in style, it still was aimed to educate a mass audience about ‘Nanook’ and his people, what their
In the study called Body Ritual Among the Nacirema, the author calls the rituals and ceremonies the people perform “excessive”. They are insane rituals that people in America wouldn’t seem to think about doing. They sound so different, and unusual. As one reads the fieldwork, it raises a lot of questions and concerns. To anyone from another country it would seem these rituals are excessive because of the way they are performed, and the things they use to perform them.
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