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Bravery In Aristotle's Nicomachean Ethics

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Throughout the reading of ‘Aristotle’s Nicomachean Ethics’ I have gained a great interest of his ethical work on bravery. In Aristotle’s writing about bravery he comes across the meaning of bravery and how it differs from a rash man and a cowardly man. Although one may see as if a brave man is able to face his fear and conquer anything that will send him away from his purpose. There are different types of bravery that conclude to how bravery is applied to habits we rational humans have. We come to think of five of them, which are political, experience, spirit, hope, and ignorance. These five common ideas represent how Aristotle would want us as people to contribute to our morals. More in fact how we should part take in these habits to come
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In Nicomachean Ethics, Aristotle argues that the human good is the soul’s activity that expresses virtue. Aristotle concludes this from an invalid argument. On the one hand I do agree that the activity expressing virtue is a requirement for the human good. But on the other hand, I insist that the human good is a state and not an action. By modifying this argument, I believe we can reach a new conclusion that will help us better understand what Aristotle meant by these concepts.

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Thanks Christine! Yes, I believe virtue shouldn't be placed if one did good to other. And you must understand every good act comes in various ways. Just like Odysseus in the Odyssey, he showed a sign of virtue when he had the strength and courage leading his men into a dangerous journey. This does show he's virtue for exhibiting such strength and wisdom in his quest.

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The decisions and actions Odysseus makes throughout his Odyssey, not only call upon the person he is but shape the person he becomes, with many of the challenges honing his character. Homer uncovers the traits that most befittingly define Odysseus as honor, courage and guile. The traits that are glorified in The Odyssey, connect to recent times because they are comparable to those we think of when defining a hero or an impeccable human being. Odysseus’ use of his honor, courage and guile showcase how these traits allowed him to excel in his time and also are key traits all should have for the challenges we must face in

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When it comes to Aristotle’s Nicomachean Ethics, I believe that he has found a common thread in humanity in the fact that humans strive for the moderate in living virtuously. However, I would argue that the thread is varied enough to have no true worth in discerning the aspects of humanity. People have too different moralities and goals. Because Aristotle allows for these “local variations”, as Martha Nussbaum later terms in her defense of Aristotle, he is acknowledging that there cannot be an overarching analysis of humanity.

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In Book eight and nine of Aristotle’s Nicomachean Ethics Aristotle addresses the topic of friendship. Aristotle’s argument is that friends should be regarded as second selves. Aristotle believes that as virtuous behavior improves an individual, friendship has the potential to make improvements in each other’s lives.

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In Aristotle’s Nicomachean Ethics, he outlines the different scenarios in which one is responsible for her actions.  There is, however, a possible objection which raises the possibility that nobody is responsible for their actions.  Are we responsible for some of our actions after all?   If so, under what circumstances?

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This principle lies at the heart of the great-souled man, the first of Aristotle’s peaks of humanly excellence. The great-souled man is chiefly concerned with—and strikes the mean with—external goods. The greatest of these goods is “the one that we assign to the gods, and at which people of high standing aim most of all, and which is the prize given for the most beautiful deeds; and of this kind is honor” (67:1123b19-21). A man who has achieved greatness of soul is deserving of great honors, but more importantly, he understands his own desert and acts appropriately.

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In his book Nicomanchean Ethics Aristotle explains and differentiates voluntary and involuntary actions and expatiate on all the factor that contribute in deciding on the nature of our actions. The purpose of this differentiation is essential for the study of virtue ethics and more importantly for the study of jurisprudence “to the assigning of both of honors and of punishments” onto individuals. Aristotle firstly describes factors that causes actions to be involuntary or voluntary, such as ignorance, compulsion and choice. The understanding of such factors and their relation to our actions are also important to understand the principles explained by Aristotle. Voluntary actions is defined by Aristotle as actions that have their principle

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In Aristotle’s Nicomachean Ethics, the concept of happiness is introduced as the ultimate good one can achieve in life as well as the ultimate goal of human existence. As Aristotle goes on to further define happiness, one can see that his concept is much different from the 21st-century view. Aristotelian happiness can be achieved through choosing to live the contemplative life, which would naturally encompass moralistic virtue. This differs significantly from the modern view of happiness, which is heavily reliant on material goods. To a person in the 21st-century, happiness is simply an emotional byproduct one experiences as a result of acquiring material goods.

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