In the book Night, by Elie Wiesel, there was a very strong shift in the tone just within the first three chapters. “The shopkeepers were doing good business, the students lived among their books, and the children played in the streets”(Weisel 6). It is shown here that they were living ordinary, peaceful lives. “The shadows around me roused themselves as if from a deep sleep and left silently in every direction”(Weisel 14). This is where people began to no longer feel peaceful and began the long journey of fear and worry that would get worse throughout the book.
6. Chapter Six Wiesel and his father evacuate with the remaining inmates, marching while the SS directed insults towards them, even going to call them “flea-ridden dogs” (85). As they continue, Wiesel realizes that they were practically running “like machines,” no one lagging behind out of fear of being shot by the SS (85). After witnessing the death of a young boy who fell behind, he contemplates doing the same and declares that “the idea of dying… fascinated [him]” (86). The pain that he was in was so great, that he wished to die in order to end it all.
Night Summary In the book Night by Elie Wiesel, pages twenty-three through twenty-four explain that he was kept in a train with horrific conditions. Wiesel and many other Jews were stuffed in a train that was meant for cattle. They had very little food, air, and water in this train.
“The three ‘veteran’ prisoners, needles in hand, tattooed numbers on our left arms. I became A-7713. From then on, I had no other name” (Wiesel 42). 1. Wiesel describes to the reader how he is tattooed with an identification number by the “veteran” prisoners the morning after he and his father have arrived at their new camp: Auschwitz. 2.
Every story written has a tone that is put into the story by the author. Tone is the attitude of the author toward the subject, or the audience. In the book “Night,” tone is something that is present all throughout the story, especially so in chapter five. Here are some of the most prevalent ones that are in this story. One of the biggest tones in this chapter was the feeling of fear.
He is Jewish, but he wants to go deeper into his religion and learn more about it. He becomes good friends with a man named Moishe the Beadle. Moishe is very knowledgeable about the religion and he teaches Eliezer a lot. Times passes, and soon Jews are being forced to move into ghettos. The ghettos are where they are to stay until they are evacuated from their towns to go somewhere else.
Elie Wiesel’s “Night” depicts death, obliteration, and anguish while directly depicting the suffering he witnessed during his time at Auschwitz, a concentration camp for Jews during World War II. Within the story, there is an overwhelming amount of times the Jews had been in distress. Many children had been separated from their parents and all of the Jews were taken from their homes. Their suffering seemed endless. They were no longer teachers, homeowners, or priests.
The author of the Night did not understand why God punishes the innocent and righteous, who worship Him, even in the death camp, what did they do? They pray for you! Glorify your name. Wiesel openly expressed his hatred for God, was not afraid. He thought that after what happened in Auschwitz, the religious dimension of Jewish identity completely lost its meaning.
In 1944, in Sighet, Romania, Elie Wiesel studies the Talmud. His instructor, Moshe the Beadle, warns that Nazis will soon come for them, but Elie's family stays calm. Later, they begin shipping Jews to Auschwitz-Birkenau. Elie's family is a part of the load. One of the jews, Madame Schächter, begins having visions of flames, then ironically at midnight on the third day of their deportation, the group sees flames rising and smells burning flesh.
At what point does respect no longer matter? When does the need for survival take over grief? When do the tears dry up in order to stay alive?
Elie Wiesel lived through a rough concentration camp that involved different parts where innocent human beings died. His reference to “...they listen, they cry, they warn” explains how those who died are still around with them through the Holocaust and help them be warned about the events that happened. Elie shares that the Jews suffered in inexplicable ways by how they were told that they were taking a shower but instead were taken into a chamber where Zyklon B was exposed, disease exposure in locks, and they even had to create certain things for the Nazis’. Jewish families were separated into different camps but few had survived in the Auschwitz camp, where Elie went to. Although these horrors were hard, Wiesel learned to stay calm and heard
Elie might have started to feel almost like an animal in the camp. He’s locked up all day and is forced to work just like an animal. He has no say to what happens to him or what happens to anyone. They were treated wild dogs, not even spared the dignity of having a name.
Many of the books we read today always contain some backstory to it. Whether it was just for fun or informational about an important topic or event. Many of these stories somehow or someway tie into an author 's life. Edgar Allan Poe is just one of these authors who have written works like The Cask of Amontillado, and “The Tell-Tale Heart.” Another author is S.E. Hinton which wrote the book The Outsiders and a Holocaust survivor, Elie Wiesel who wrote Night.
For Wiesel, the war seemed a distant event, and at his young age he did not bother to think much about what was happening in the feared concentration camps. Until he was deported with his family to one of them. In fact, many families in the area did not believe that the war was actually occurring, or at least not in the way they counted. Elie Wiesel describes the scenes he sees with an agony and a pain that make it impossible for the reader not to feel the same. One of the strongest scenes is when he witnesses one of his "companions" being forced to throw his own father in the oven.
Like steel to extreme heat and intense pressure, people often reform when placed under harsh conditions. This has the potential for proxy effects on moral considerations. This moral reformation is often more of a moral degradation as people revert back to their selfish survival instinct. This is evident in Elie Wiesel’s recollection of his experience as a Jew in the Holocaust. Nazi Germany’s transportation of the Jews into concentration camps was executed with a lack of consideration for comfortability.
