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British colonialism in nigeria summary
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British colonialism in nigeria summary
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Divisions of the Telencephalon The brain is divided into three parts, namely the forebrain, midbrain and the hindbrain. Telencephalon is the anterior part of the forebrain and contains the left and the right cerebral hemispheres(Freberg, 2009). The main divisions of the telencephalon are the cerebral cortex, which is made up of gray matter, the hippocampus, the amygdala, the olfactory bulb and the basal ganglia. Primary functions of each division
The author, Chinua Achebe, used Okonkwo as an example of the father/son conflict and how the conflict affects a man’s life. Just because one does not always act like the typical strong, almost emotionless man, that does not mean one is coward. Okonkwo’s thought process leads to his demise because he cannot bear to see the strong willed tribe and culture he has known his whole life fail him: just
Okonkwo was a big supporter of physical and verbal abuse in his home, especially towards his wives and Nwoye. To Okonkwo, physical abuse was another language. This is how he spoke, and punished, on the occasion of the abuse, and how he had handled the situation. Women was treated poorly in Umuofia because men believe that they were weak and in inadequate. “ Even as a little boy Okonkwo had represented his father 's failure and weakness, and even now he still remembered how he had suffered when a playmate had told him that his father was Agbala.
Okonkwo experienced change because of the actions that lead to his banishment and this made some of his fears come true. Even after these parts of his life have occurred, Okonkwo would have still been able to recover from his incident. However, because of colonialism, this idea of returning to his old life was shot down by the new ideas and changes within the people of Umoufia. This negative change was caused directly by colonialism. In “Things Fall Apart” the Igbo have been shown to have a large amount of culture that was effected by western beliefs.
When Okonkwo first returns back from his exile and hears the news of the white man in Umuofia, his anger increases that no one is trying to fight them. Even after his friend Obierika tells him about how the village Abame was destroyed by similar white missionaries Okonkwo simply thinks “Abame people were weak and foolish. Why did they not fight back... We would be cowards to compare ourselves to the men of Abame” (175). Okonkwo 's aggression blinds him to the dangers of rebelling against the white man, that he is willing to risk the destruction of his whole village just to satisfy his ideology of respecting his religion.
6.Why does Okonkwo become militant in response to British colonialism? In what ways does he take such as radical approach in the opposition of British colonialism? 7.What are the main features of Igbo identity that Okonkwo retained during the British occupation of Nigeria? Analysis Presentation:
At first, Okonkwo was very set in his ways, and determined to appear manly and powerful to his clansmen, and this came into play when the white people entered into Umuofia, as he tried to fight back. Finally, when he did not get the results he was hoping for, he resorted to killing himself, displaying that stubbornness towards colliding cultures leads to violence and destruction. Overall, when two cultures collide, they can either both accept each other, leading to peace and prosperity, or try to claim superiority over the other, which results, most commonly, in destruction. Unfortunately, Things fall apart ended in the latter, but the other is possible for those with an open mind and a flexible
This springs a collision between Okonkwo and Nwoye. Nwoye wants to become Christian and Okonkwo does not approve of what the white men introduced to the Ibo culture. There were other people in the clan like Okonkwo that went against their faith and claimed that everything the Christians believe in was false. Nwoye knows his father has a bad temper and so when Okonkwo found out that he wanted to convert, Nwoye knew that it would cause conflict, and Okonkwo would want to kill him. " Answer me," roared Okonkwo, "before I kill you!"
This also represents the importance of image to him and shows that he is self-conscious about himself. “‘We shall not do you any harm,’ said the District Commissioner..” (Achebe 194). This is quite ironic since the Europeans ended up abusing Okonkwo and his comrades and eventually destroying the Igbo culture. In this quote the author is implying that in the European's’ perspective, they are doing a good thing for the Igbo in the Umuofia by changing their beliefs, but in reality they are destroying their culture which the foundation and the identity of the Igbo.
He was too proud to let his tribe give up their warlike history. He was to proud and self-assured to accept his son's choices. Okonkwo is a sad character whose pride has constantly led him down the crooked path. Achebe shows that being proud isn't a constructive thing for the future. That development can only occur when pride is put aside, and people think logically instead of
In the book “Things Fall Apart“ Okonkwo is a very strong man and from time to time he starts showing his true self. He has a lot of responsibilities and other things he has to do around the living environment and interact with lots of people. Okonkwo changes from being that strong man, to a man who feels like his tribe is not with him when he wants to go to war with the missionaries. For someone like Okonkwo a lot of people looks up to him and while in the tribe Okonkwo beats his wives and children. Not good behavior for someone who is supposedly looked at as strong.
His father was the exact opposite of what the Igbo people stand for. Unoka, Okonkwo’s father, is a “coward [who] could not bear the sight of blood” (Achebe 6). In turn, Okonkwo became a ruthless warrior who was known across the different tribes. The worst aspect of Unoka is that he was considered to be a failure. This caused Okonkwo “even as a little boy [to resent] his father’s failure” (13).
Among those of the same culture, individuals who are adaptive and open-minded can be successful when there is cultural collision. When the Igbo and European cultures collide, Okonkwo gradually spirals out of control, losing everything he values and his own sense of self. From the beginning of the novel, Achebe depicts Okonkwo as a virile warrior and a successful farmer within the Igbo tribe. Reacting with violence to anything he considers “womanly” or “weak”, “He was a man of action and man of war” (10). Because of his reputation as a warrior he is highly respected by his community.
Fear is the core cause of the dramatic shift of lifestyle for both Okonkwo and Nwoye. Through the management of reputation and the avoidance of their father’s likeness, Okonkwo and Nwoye built new lives for themselves. Okonkwo sought power and authority to prove his masculinity and make up for Unoka’s reputation as a weak man. He did this to the point where manliness became his character. Fearlessness and violence were masculine qualities that in Igbo culture signifies strength and influence.
He was a caring man down in his heart but “his whole life was dominated by the fear, the fear of failure and of weakness” (Achebe 13), and his mission to become one of the greatest men of his clan. Okonkwo was devoted to masculinity, he put it above anything else preventing anyone from questioning his masculinity. When he felt a slight sign of weakness it reminded him of his fathers failure to being a true man not providing for his family or ruling women and his children, therefore “he was not really a man” (Achebe 53).There were many traits to being a masculine man but to Okonkwo the main one was ruling his wife and children, if any of them had disobeyed him he would beat them without hesitation or regret. Although Okonkwo is influenced by masculinity it is because the Ibo culture believes in men dominating women which leads their society to fall