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Socratic wisdom and the Socratic method
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More handpicked essays just for you.
Socratic wisdom and the Socratic method
The nature of free-will
Don’t take our word for it - see why 10 million students trust us with their essay needs.
As a result of her comprehensive definition on white privilege and endorsement to her academic background, McIntosh begins to persuade her audience that unearned white privilege does exist. The first couple of paragraphs of her essay she gives to define white privilege, so it is recognizable that this definition is necessary for her essay and her argument.
Theda Perdue`s Cherokee Women: Gender and Culture Change, 1700-1835, is a book that greatly depicts what life had been like for many Native Americans as they were under European Conquering. This book was published in 1998, Perdue was influenced by a Cherokee Stomp Dance in northeastern Oklahoma. She had admired the Cherokee society construction of gender which she used as the subject of this book. Though the title Cherokee Women infers that the book focuses on the lives of only Cherokee women, Perdue actually shines light upon the way women 's roles affected the Native cultures and Cherokee-American relations. In the book, there is a focus on the way that gender roles affected the way different tribes were run in the 1700 and 1800`s.
Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.
In the speech “Kill the Indian, and Save the Man”, Captain Richard Pratt claims that the savagery of the Indians poses a problem to the advancement of the American society. He argues that their surroundings including language, superstition, and lifestyle cause this problem. TO support his claim, he provides the example of an Indian and White infant. He states that raising them in opposite environments will result in the acquisition of their respective qualities. Pratt proposes the solution of sending Indians to boarding schools, so they can gradually become civilized.
Petalesharo’s writing reflected the treatment of Native Americans during the 1800s. Being a Native American himself, Petalesharo was able to give perspective on a point in history typically viewed from a white man’s opinion. The excerpt “Petalesharo” explains how the Native American was able “to prevent young women captured by other tribes from being sacrificed”, making Petalesharo well liked by the Americans (588). Petalesharo gave the “Speech of the Pawnee Chief” infront of Americans to convey the differences between Native Americans and Americans through emotion, logic, and credibility, which showed how the two groups will never be the same, but still can coexist in the world together.
“At the schools the students were stripped of their culture as if it were clothing.” This statement from a paper written by Sarah E Stone explains the poor treatment of the Indians in the boarding schools. This paper also perfectly states not only the treatment of the Indian children but, also the great lengths taken to change them. It seems like such a simple task for the enforcers yet an awful act in general. American Indian children and the wolf girls at St. Lucy’s were forced to assimilate into the civilized culture of the white man through many approaches and techniques that in the end ultimately reached the goal of the enforcers, which ended with benefits to society but not to the Indian children or the girls.
The Significance of Words Ever question why some individuals even bother with an apology? This is how Layli Long Soldier must have felt after seeing the contents of the apology to the Tribal Nation, written by President Obama. After reading the apology, one could see the lack of understanding and empathy the United States Government has for Native Americans. All the horrible crimes and tragedies are laid out as simple misunderstandings and mistakes by the United States; the apology makes light of the situation. Despite Obama’s apology on behalf of the United States, Layli Long Soldier uses her poem, “Whereas,” to illustrate instances of her life to connect her reaction to said apology, in turn showing the absurdity and shortcomings of the
Thesis: The English were a prideful group, entangled in ethnocentrism, that caused a condescending and harsh treatment of the Native Americans, while the Native Americans were actually a dynamic and superior society, which led to the resentment and strife between the groups. P1: English view of Native Americans in VA Even though the English were subordinates of the Powhatan, they disrespected him and his chiefdom due to their preconceived beliefs that they were inferior. “Although the Country people are very barbarous, yet have they amongst them such government...that would be counted very civil… [by having] a Monarchical government” (Smith 22). John Smith acknowledges the “very civil” government of the Natives but still disrespected them by calling them “very barbarous,” which
The Age of Reason In Europe, during the Age of Enlightenment or the Age of Reason, many philosophers gathered together to discuss their different but similar ideas to help shape the world we live in today. In the late 17th and 18th century, four enlightenment philosophers named John Locke, Voltaire, Adam Smith, and Mary Wollstonecraft focused on the same main idea. They believed in individual rights and presented their arguments through religion, government, economics, and equality for women.
The nature of these boarding schools was to assimilate young Native Americans into American culture, doing away with any “savageness” that they’re supposedly predisposed to have. As Bonnin remembers the first night of her stay at the school, she says “I was tucked into bed with one of the tall girls, because she talked to me in my mother tongue and seemed to soothe me” (Bonnin 325). Even at the beginning of such a traumatic journey, the author is signaling to the audience the conditioning that she was already under. Bonnin instinctively sought out something familiar, a girl who merely spoke in the same “tongue” as her. There are already so few things that she has in her immediate surroundings that help her identify who and what she is, that she must cling to the simple familiarities to bring any semblance of comfort.
“3 Reasons College Still Matters” by Andrew Delbanco 3) “Surely, every American college ought to defend this waning possibility, whatever we call it. And an American college is only true to itself when it opens its doors to all - the rich, the middle, and the poor - who have the capacity to embrace the precious chance to think and reflect before life engulfs them. If we are all serious about democracy, that means everyone.” 4) In this part of the writing Andrew Delbanco tries to persuade his audience by using the pattern of logic that agrees with the overall argument but also considers another striking point of view to strengthen the argument (While these arguments are convincing, they must also consider…).
At her deathbed I stood weeping, as a paleface woman sat near her moistening the dry lips (Calloway, 430).” Zitkala-Sa describes the death of one her classmates at the Carlisle boarding school in 1921 while still very young (Calloway, 428). The boarding schools started a chain reaction of the Native children not learning their own language or traditions, cutting hair, and the gender roles reflecting the Anglo-Americans. These
In America’s history, child labor was fiercely criticized. Many activists of child labor laws and women’s suffrage strived to introduce their own viewpoints to the country. Florence Kelley was a reformer who successfully changed the mindset of many Americans through her powerful and persuading arguments. Florence Kelley’s carefully crafted rhetoric strategies such as pathos, repetition, and sarcasm generates an effective and thought provoking tone that was in favor of women’s suffrage and child labor laws. Florence Kelley uses pathos continuously throughout her speech.
In his oration to Governor Isaac I. Stevens Chief Seattle, a Native American leader addresses the governor's request to buy Indian lands and create reservations. Through his oration Seattle boldly presents his stance on the issue of Indian lands, representing his people as a whole. On account for his native people Chief Seattle's stands up for their land through the use of imagery, parallels, and rhetorical questions. Chief Seattle communicates his purpose by using bold imagery that directs the audience to the cause that Seattle is speaking of. He uses metaphors and similes comparing aspects of nature to the issue at hand.
One becomes and American by forgetting ways or “prejudices” that keep them from receiving a grand position on the “lap of our great Alma Mater.” He writes that the labors performed by the countrymen aid in earning the title freeman. All of the title holders have received ample rewards and benefit from “wanting a vegetative mold.” He believes that the diversity of the freemen here will and should cause tremendous changes to the world.