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The Salem Witch Trials: Shaping The Future Of America

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In 1692 the people of America witnessed the worst show of human greed and violence disguised in the veil of religion, The Salem Witch Trials. With the fear of divine punishment, these trials in the early courts of Salem prosecuted at least 185 thought-to-be witches on the basis of religious beliefs, leading to twenty public executions and 4 others to die in prison (Conforti, 2008, p. 1). What these Puritan colonists learned at the end of these trials impacted the lives of those present, and the course of American History. These trials brought about the Age Of Reason in America, changing how we interact socially, our skepticism, and our ability to think and live life without threat of divine power. The Salem Witch Trials ultimately helped shape the future of America. Towards the end of the 17th century, the British colonies in America were still securely in the age of Theism and had a strong belief in the Christian God. These people followed the ideals of the early …show more content…

"Since the founding of [Salem Village] parish in 1672 the Reverend George Burroughs and the Reverend James Bailey were both forced out of their jobs when the villagers refused to pay their salaries" ("Parris, Samuel," 2001, p. 194). In this, we see the rising tension in Salem in the late 17th century and the poverty of the town. The Puritans were clearly upset with their church and their civil disputes and felt that the perfect minister was needed for their church to administer hope and a guide to their everyday life. In that exact time period, in November of 1689, is when Reverend Samuel Parris moved from Boston to Salem (David, 2008). Samuel Parris was a minister who, at his time of arrival in Salem, was around 36. He came to Salem with his wife (Elizabeth Parris), his children, his niece (Abigail Williams) and his slaves (Tituba and John

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A diverse array of historiographical arguments concerning the preliminary causes of the Salem Witch Trials have emerged subsequently to their occurrences, clashing along a vastly debatable spectrum of economic, social, and political influences (Brinkley, 2014, 74). Escalating accusations backed by miniscule evidence reaped terror among the Salem community. No one was truly immune to an accusation, and being accused had a high probability of ruining one's reputation for the remainder of their lives. Conversely to the linear notion of believing a singular cause was responsible for the atrocities among the Salem community, an intertwined network of various tensions set the anemic foundation for a monstrosity of inhumane punishment and hollow allegation

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They based their community around the puritan church with strict guidelines and rules (Doc J). The church of Salem had a goal of pleasing God by any means (Doc F). Overall, the New England Colony was based off a plantation of religion and not of trade(Doc B). This shows just how devoutly the people of the New England Colony practiced religion and how much they differed from the

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parsonage. Even though the oppressed girls were among the main accusers during the trials, many historiographers believe the deranged girls parents, particularly Thomas Putnam and Reverend Samuel Parris, were inciting the situation with the girls and purposely influencing them to accuse certain people in the community they were not particularly fond of, to gain revenge or just out of spite. Cotton Mather was the minister of the Salem church, and truly believed in witchcraft. He had decided to investigate the unusual behavior of the children who belonged to John Goodwin, a Mason.

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There is a certain polarity that comes with the territory in witchcraft. In most witch trials, there was a sense of “he said, she said”, one side claiming one thing and the other disagreeing. This seemed to flow into the realm of historical thought on the matter. There is a dividing line of external and internal interpretations on the subject of the witch trials, especially including the trials in Salem. However, I argue that the line between the external and internal interpretations of the witch trials is blurred, the sides often bleeding into each

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The town of Salem, residents were also upset “over Reverend Samuel Parris, who became Salem Village's first ordained minister in 1689, and was disliked because of his rigid ways and greedy nature. ”(Blumberg, 2) The town also

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Much of what happens in Salem still resembles some things we see in society today. The word of one man can change people’s ideas and images of another without conclusive evidence. What people fear the most can sometimes bind us together, even if it is not

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In Salem, Massachusetts, Puritans were strong believers in the Bible. The Bible states, “Thou shalt not suffer a witch to live.” The Puritans beliefs led to them accusing 20 innocent people of being a witch, this resulted in their deaths in 1692. Even though the Puritans couldn’t see it at the time, their accusations were really based off jealousy, lies, and Salem being divided into two parts. One cause of the Salem witch trial hysteria was jealousy.

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In 1692, A town in Massachusetts by the name of Salem Village found itself in one most documented cases of mass hysteria in history. This saga started with three girls: Abigail Williams, Elizabeth Parris, and Ann Putnam a neighborhood friend. Abigail Williams, the niece of the town’s minister, began to display weird and questionable behavior. The town’s physician,William Greggs, was called to determine the cause of this sporadic behavior. The town’s physician determined that the three girls were under “the Devil’s influence” and they had been bewitched.

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The first four colonies of America were, New Hampshire, Massachusetts Bay Colony, Rhode Island, following with Connecticut. John Winthrop, Thomas Hooker, Roger Williams, along with Anne Hutchinson, were few of the founders of the first colonies. Centered around religion, after escaping religious persecution, these colonies based the way they lived their lives around the Bible, Church, along with the New testament. The Puritans emphasized religious obligations and followed strict guidelines pertaining to the Bible. They broke away from the church of England and became their own religion following the teachings of the Bible as well as the Old Testament.

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During The Crucible, the Witch Trials caused many court hearings. A good deal of the court hearings consisted of people over exaggerating outbursts of demons inside of them just to get somebody convicted. The Witch Trails also affected the church in many ways. Reverend Parris’ already had a wicked reputation as their minister, and the trials made it even worse. People wanted him out of the church.

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Review of Literature The religiously motivated Salem witch trials of 1692 left a permanent stain on Massachusetts’ history, but one overlooked factor could have sparked the tragic ordeal. The trials are best summarized as an inexplicable and unforeseen frenzy of accusations, aimed at the social pariahs of the community, that led to multiple deaths in a previously tranquil place. An intense type of food poisoning known as convulsive ergotism provides a seemingly simple, yet understandably deceptive to the ignorant, explanation. Due to optimum conditions for the disease, the correlation between the bewitched and the expected symptoms, and the religious fanaticism of the time, one can conclude ergotism was an influence on the Salem witch trials.

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Many practicing Christians, at the time, believed that the Devil could persuade people to use the powers that he gave them to harm others. The Salem Witch Trials occurred because of resource struggles, many women were accused and tortured, and in the end the Governor realized that it was a big mistake. (“Salem Witch Trials”, 1). In 1689, English rulers William and Mary started a war with France in the American colonies which sent many refugees into the Essex County and Salem Village.

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Over 300 years ago, more than 100 citizens of the colony of Massachusetts were accused of the crime of witchcraft, and many executed. Although this era in history, known as the Salem Witch Trials, lasted only mere months, its impact on the American criminal justice system has lasted until present day. Although both the trials in Salem and modern America are based on a similar justice system, there are vast differences, specifically in the rights of the defense, most notable in the separation of Church and State, the standards of evidence, and the presumption of innocence until proven guilty. The modern American criminal justice system, in comparison to that of the time of the Salem Witch Trials, has changed drastically. No longer is the rule of law based on

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Analyzing Paul Boyer and Stephen Nissenbaum's book, Salem Possessed leads to the exploration of the pre-existing social and economic divisions within the Salem Village community, as an entrance point to understanding the accusations of witchcraft in 1692. Salem Village and Salem Town were politically a single unit, but socially as well as economically the two were diverse and because of this, it caused a rivalry. Salem Village had a lot of farmland, poorer people and was more rural as well as conservative. ; the Village was led by the Putnam family. Salem Town was more sophisticated, nautical, and prosperous, with wealthier and more respected people; They were interested in the mercantile and political life of Salem Town and were led primarily

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REVIEW OF LITRATURE A.) SUMMARY SOURCE A Although the whole book had information on the Salem witch trials. The introduction, chapter 1 and 2 and the conclusion had information regarding the research needed • Introduction: states what the Salem witch trials where and who they accused.

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