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Analysis of the 2nd great awakening and how it changed american society
Analysis of the 2nd great awakening and how it changed american society
How did the second great awakening impact
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William Lloyd Garrison heard Douglass speak and invited him to speak for the American Anti-Slavery Society. For the next couple of years he was the leading spokesperson for
Regardless of a colony’s religious situation, whether they allowed complete freedom of worship or were occupied by strict religious laws, all thirteen colonies were affected by a movement called the Great Awakening. Generally, the Great Awakening is characterized by a fervent revival in religion practice. Although, this movement had a major impact on most aspects of colonial life, it is important to note the effect it had on religion and how that in turn affected the political life of the colonist. Because of The Great Awakening, many ministers lost authority the authority they held over because more people were taking to studying the Bible in their own homes. This idea would have larger implications for the future.
Fredrick Douglas was a leading American Abolitionist and anti-slavery activist; born a slave, Douglas freed himself when he was twenty years old. Being an activist from the early 1840’s until about 1890 when the Jim Crow Laws were coming to affect (Jim Crow being laws that forced racial segregation). He made waves and changed the lives of millions. In this paper I will discuss what era he lived in, just a few of the thousands of speeches he gave, journal entries he’s written, how he impacted the slave free world we know today and following with some criticism he got when doing such a brave act of giving many people hope. To start, Fredrick was born in February of 1818, dying around February of 1895.
The Narrative of the Life of Fredrick Douglass challenges and enhances information from the textbook America a Narrative History. In Chapter 13 of the textbook, the Second Great Awakening is mentioned, and the author talks about how large camp meetings were held, which resulted in many converting to Methodism. Similarly, Douglass, as his master attended one, mentions a camp meeting, where Douglass hoped his master would become kinder or emancipate his slaves, however, instead it made his master crueler. In addition, in Chapter 15 the conflict between a true Christian and a Southern Christian is brought up. In both the narrative and the textbook, the fact that slavery is endorsed by the bible is brought up as part of the pro-slavery movement.
People such as Frederick Douglass gave speeches on the issue of slavery. Douglass was a slave himself and from being a slave he told stories about slavery and why it was bad. Douglass speech "What to an American slave is your 4th of July? I answer a day that reveals to him gross injustice and cruelty. To him your celebration is a sham your sounds of rejoicing are empty and heartless" (Document G).
Many slaves turned to Christianity to gain feelings of hope from the stories of freedom in The Bible. Abolitionists such as Frederick Douglass and William Lloyd Garrison contributed to the anti-slavery movement by writing books or newspapers like The Liberator to express ideas of freedom for African Americans (Shi and Tindall, 399). The Underground Railroad helped slaves run away from owners and travel to Canada where blacks were free; many slaves escaped using this method instead of taking the chances of being caught in a rebellion. Those who were pro-slavery used examples of how slaves made America prosperous to influence others to accept the acts. John Calhoun even stated that slavery was a “positive good” for the economy because America was built on agriculture, and the nation would go to ruin without it (John Calhoun, “Slavery as a Positive Good”).
Slavery: Effective on Slaves and Slaveholders In Frederick Douglass’s autobiography Narrative of the Life of Frederick Douglass, An American Slave, Douglass recounts his life in slavery to reveal to his readers the horrors of the American slave system. To effectively inform his readers of the corrupt system, he publicizes the slaveholders’ hypocritical practice of Christianity. Although he himself is a Christian, Douglass’s narrative is a scathing commentary on the ironic role of Christian religion in the Southern slaveholding culture. Throughout his book, the author expresses and exemplifies his perspective on religion by illustrating the falseness and hypocrisy of the Southern people. To start off, Frederick Douglass suggests that the Southern people’s religion is false and insincere.
After the War of 1812 up to and past the death of Zachary Taylor in 1850, the United States was undergoing a period of cultural, governmental and social reform in which citizens were pushing for more democracy, freedoms, and rights for various groups of people. This time was called The Second Great Awakening that changed citizens’ views on religion, morals, rights and even life values, all of which were main drives for reform in areas such as women’s rights and voting, the issue of slavery, and government facilities such as
Although from different eras, both Douglass and Rowlandson use similar techniques such as religion, repetition, and sentimentalism to show that being held captive and slavery is wrong. America was founded on Christian beliefs, so Douglass attacked that. He states, “If the churches and ministers of our country were not stupidly blind, or most wickedly indifferent, they, too, would so regard it” (Douglass 1037) Douglass is making a bold move that will spark controversy. He uses statements like this to keep the audience’s attention.
Frederick Douglass Final Frederick Douglass demonstrates the importance of community and building bonds and trust. The slave community was unbreakable, they would do anything to help another slave. “That night I fell in with Sandy Jenkins, a slave with whom I was somewhat acquainted. . . I must go with him into another part of the woods where there was a certain root, which if I would take some of it with me, carrying it always on my right side, would render it impossible for Mr. Covey, or any white man to whip me”(Douglass, 80).
The First Great Awakening was brought over to America from Europe in the early 1700’s, which brought Pietism, Enlightenment and Protestant faith. The Protestant faith was established in the United States during the colonial era with the first Great Awakening and grew after the War of 1812. Men were mostly of the hierarchy till the roles of the women transitioned through the war. A while later, the Second Great Awakening increased the churches to a lucrative Christian society in which preached spiritual equality and could democratically govern themselves within a hierarchy (Henretta). During the Second Great Awakening there was a substantial amount of importance for religious women in the church as they searched for a social, political and cultural
“Independence, free will, and personal effort are considered primary virtues that contribute not only to personal achievement but also to the success and well-being of the nation.” This quote, stated by Charles Finney, means that people must be able to choose for themselves and make their own decisions in order for the country to become better than it is. The Second Great Awakening began for several different reasons, consisted of many different church revivals and leaders, and ultimately had a lasting impact for several more years after the end of the Second Great Awakening. There were several different factors that led up to the Second Great Awakening. Some such factors are listed by Richard Kaplan in his article titled, The Second Great
The legendary abolitionist and orator Frederick Douglass was one of the most important social reformers of the nineteenth century. Being born into slavery on a Maryland Eastern Shore plantation to his mother, Harriet Bailey, and a white man, most likely Douglass’s first master was the starting point of his rise against the enslavement of African-Americans. Nearly 200 years after Douglass’s birth and 122 years after his death, The social activist’s name and accomplishments continue to inspire the progression of African-American youth in modern society. Through his ability to overcome obstacles, his strive for a better life through education, and his success despite humble beginnings, Frederick Douglass’s aspirations stretched his influence through
Douglass has shown how religious slaveholders are the worst especially when entertainment comes into play. The first being from one of his slaveholders Master Thomas, he whipped a young woman while reading a quote from the scripture to explain his reason for whipping her. The next example was with his other Master Mr.Covey, he would go to church and preach the word but come back beating slaves and going against the almighty God. The last example that is shown is again shown with Mr.Covey, he was guilty of compelling his woman slave to commit the sin of adultery. All of the examples illustrate that religious slaveholders are worst than non-religious slaveholders.
Religion and its relationship to slavery is a contradictive subject, whether it was forced upon slaves or was a form of hope and freedom is still commonly debated about to this day. However, these individuals were devoted Christians in the abolitionist movement who all
