Which leads him to the point of using science to remove the birth mark. Aylmer’s obsession of removing the birth mark led to the death of his wife, Georgina. Hawthorne uses Aylmer to present a common issue that individuals have. Furthermore, each scholar help better understand the theme of obsession and achieving a goal that leads individuals to a path of negativity because of individuals’ foolishness to achieve perfection, science vs naturality, and mental isolation.
Intro: Nathaniel Hawthorne’s fictional short story “The Birthmark” and The Twilight Zone’s darkly romantic episode “Eye of the Beholder” both use gothic elements and delve into the realm of science to explore concepts of beauty and perfection. Through their contrasting characterizations of the scientist and employments of irony and allusions, each work comes to its own conclusions about how to define and treat beauty. Body #1: The Birthmark From the very first paragraph, Hawthorne’s story revolves around Aylmer, a scientist who supposedly gives up his career to marry the beautiful woman of his dreams, Georgiana.
Hawthorne uses imagery sense of smell to get readers to imagine the scene, “When Georgiana recovered consciousness she found herself breathing an atmosphere of penetrating fragrance, the gentle potency of which had recalled her from her deathlike faintness” (Hawthorne). “The Birthmark” also creates irony with “Aminadab, the less inferior man to Aylmer is the one who speaks sensible to Aylmer by disclaiming that if Georgiana was his wife, he would not try to remove the birthmark” (“The Birthmark”). The figurative language helps enhance the story. Nathaniel Hawthorne’s meaning for the story was a man’s strive to perfection only caused the death of his wife. Aylmer was too focused on what perfect could be, and Georgiana blindly agrees with him and decides to remove the birthmark, despite never having a problem with it.
In the short story “The Birthmark”, Nathaniel Hawthorne writes about a scientist, his wife, and the unhealthy relationship they share. The story follows Aylmer, a scientist, who is determined to remove his wife Georgiana’s birthmark. One aspect of their unhealthy relationship is Georgiana’s sole dependance on Aylmer. Furthermore, Aylmer does not view Georgiana as his equal. Not only this, but Aylmer frequently belittles her, continuously pointing out her flaws, which drives her to do something dangerous.
Georgiana took note of Aylmer’s displeasure of the birthmark from the dream and through his stealthy stare, causing Georgina displeasure (Nathaniel Hawthorne 114). Aylmer’s further loathing of the birthmark, causes Georgiana to give up for the sake of his happiness. She tells, Aylmer after bringing up the conversation of the birthmark, “Either remove this dreadful hand, or take my wretched life!” (Nathaniel Hawthorne 114). Aylmer could have avoided tragedy, however he failed to listen to his assistant Aminadab, who stated he would “never part with that birthmark” (Nathaniel Hawthorne 114).
The first and most important use of symbolism we receive is that of the birthmark. We learn that, “in the centre of Georgians's left cheek, there was a singular mark, deeply interwoven, as it were, with the texture and substance of her face” (205). Upon further reading Hawthorne tells us that, “Its shape bore not a little similarity to the human hand” (205). Georgiana had a birthmark right in the middle of her left cheek that resembled a tiny hand in which Aylmer thought was very imperfect. The birthmark symbolizes mortality or an imperfection of
“Good fiction creates empathy. A novel takes you somewhere and asks you to look through the eyes of another person, to live another life”. (Barbara Kingsolver) Fiction is an imaginary thing or event, postulated for the purposes of argument or explanation as defined by Dictionary.com. There are many literary devices that writers incorporate into their works. The main reason literary devices are used is to connect with the reader.
In the story “The Birthmark” by Nathaniel Hawthorne, he uses several techniques to help build his story. Hawthorne tells a story of a man of science whose name was Aylmer. He married a beautiful women named Georgiana, although she was quite beautiful she had a birthmark on her face which, in Aylmer’s eyes was an imperfection. Aylmer tries to perfect Georgiana, but in the end Aylmer’s attempts to change Georgiana causes him to lose her. Aylmer does not accept the idea of imperfections in people.
Georgiana’s birthmark represents her grasp on humanity as shown in its shape as a hand. The hand symbolizes humanity’s role in nature and the continuous struggle between nature and science. Georgiana is someone who Aylmer sees as created “nearly perfect from the hand of Nature” (Hawthorne 1). Her birthmark is an imprint left by nature and is representative of humanity’s ties to it. Altering nature isn’t something that humans should be able to do because it is more powerful than any creation made by man.
In The Birthmark, Hawthorne depicts the obsession for perfection, the tole it takes on one and the consequences it has. The quest for perfection is unrealistic and unobtainable as we are only mere humans incapable of reconstructing our DNA. In The Birthmark, Hawthorne tells the story of a woman named Georgiana and her scientist husband Aylmer, who are both fixated on a birthmark similar to the look of a tiny human hand. Aylmer is disgusted by Georgiana’s birthmark, wanting to please her husband Georgiana is willing to do anything for him to look at her in a normal manner “Danger is nothing to me;for life which this hateful mark
At the end of the story Aylmer regretted pressuring his wife to change herself and feels remorseful for what he did. The Birthmark follows the struggles of man versus nature and man versus self. The main character Aylmer suffered no not being about to accept the flaws of his wife but also the fact that he cannot do everything, mostly because it is not his place to do these things. As the story develops the need for Aylmer to reach perfection grows stronger and later kills his wife.
(Hawthorne 295) This shows that she could not get out of her head the way Aylmer would looked at her birthmark. It scared her to she would continue to have to deal with the ridicule from him. No Matter how many times Georgiana hints at not wanting the procedure done, Aylmer continues to reassure her that she would not be harmed. Aylmer is so overjoyed about the birthmark being gone that he barely realizes his wife is in distress.
This overriding confidence makes him blind to his past failures and logical sense. Georgiana pointes out the faults Aylmer’s past experiments by saying, “His brightest diamonds were the merest pebbles, and felt to be so by himself, in comparison with the inestimable gems which lay hidden beyond his reach.” (Hawthorne, 217). This shows that Aylmer always reached for the unreliable and impossible overcomes when experimenting. This raises concern when Aylmer focuses on using his own wife as an experiment rather than the love of his life.
Aylmer is consumed with a pursuit of perfection in his scientific studies and also in nature. The leads to Aylmer being appalled at the blemish on his wife Georgiana’s cheek. He tells Georgiana “you came so nearly perfect from the hand of Nature, that this slightest possible defect..shocks me, as being the visible mark of earthly imperfection” (216). This is the catalyst for Aylmer's seeking for perfection in his wife who is a natural being. Aylmer recognizes that there is a “fatal flaw of humanity, which Nature...stamps ineffaceable on all her productions” (216).
Equally Aylmer and Dr. Rappiccini, both characters in Hawthorne’s works causes destruction of human life with selfish aims to perfect the woman of their choice. In the case of Aylmer’s love interest in science, just as with the case of Beatrice’s father, blinds him to the true beauty and humanity of the woman before him. Aylmer views Georgiana’s birthmark as a symbol of imperfection and tries to remove it. At the end of the story, Georgiana say, "My poor Aylmer," she repeated, with a more than human tenderness, "you have aimed loftily; you have done nobly. Do not repent that with so high and pure a feeling, you have rejected the best the earth could offer.
