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Fact Sheet: Latino Children In Child Welfare

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Fact Sheet: Latino children in Child Welfare. Casey Latino Leadership Group. Retrieved from https://www.nycourts.gov/ip/cwcip/Trainings/ECPCC/DMR/Latino- Disproportionality/latinoChildren.pdf According to the annual report distributed by the Adoption and Foster Care Analysis and Reporting System (AFCARS), 22% of the children in the foster care system in July 2014 were of Hispanic or Latino decent. In addition, research suggests that Latino children are typically younger than non-Latino children when they are referred to the child welfare system, which can be “concerning given that infants and young children are less likely to be reunified with their families”. While …show more content…

Consistent with the value of personalismo, parents stress the importance of a good relationship with their worker and the implications to their case. Child welfare policy is another factor that can impact workers’ abilities to provide culturally congruent services. Conflicts with child welfare workers may arise as policies that guide the public child welfare system practices are child centered and reflect main-stream values influenced by individualistic world views. The findings from this qualitative study indicate that substantial change is required if we truly aim to provide culturally congruent and relevant services to the families served by the public child welfare system. Towards this aim, child welfare practice and policies need (1) to be informed by the families’ perspectives, and (2) to address child welfare workers’ need for training and support. Thus, showing that such efforts will promote the effective transformation and development of child welfare services and policies at an organizational State and federal …show more content…

This article explains how this lack of awareness is unethical in social work practice and can cause clients great harm. Social workers need skills to assess clients’ entire systems. If ignored, social workers may echo society’s oppression by assuming that clients need to change, rather than working for societal change. This research also warns us that on the other hand, lack of cultural competence can also lead to overcompensation by social workers; clinicians may spend too much time focusing on culture or may excuse dysfunctional behavior. Child disciplines and physical abuse in immigrant Latino families; Reducing violence and misunderstanding. Journal of counseling and development. 80,

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The ever-growing Latino population in California has been using an alternative way to address their health problems. They are going back to their roots and using folk medicine or curanderismo. Curanderos are citizens of the Latino population who heal individuals through different herbs, massages, bone setting, counseling, spirituality, and midwifery (Hoskins and Padrón, 2017). This practice is important because many Latinos within California rely on non-traditional western practices to receive care for their illnesses because they don’t have access to other forms of health care or they want to follow their religious backgrounds. For example, in psychology, western psychologists don’t always understand the spirituality of the patient, which

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This is why African American men choose to seek help from their faith organizations, because its free (Maliski, 2010). To overcome this issue, social workers should be aware of the client’s socioeconomic status (Ahaghotu, 2015). If the social worker is aware of the status of the client, then the client can be better served. The social worker should know if the client needs medical referrals to lower cost clinics. The social worker should also be aware of the insurance status of the client (Ahaghotu, 2015).

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In addition, challenges can arise when there is no commonality in identities or when identities between myself and a client are radically different. In these times, as a social worker who has a degree of power in a relationship with people seeking help, that I must acknowledge to myself that my power can impede on inclusively practicing and remain self-aware (Gelfand, Sullivan, & Steinhouse,

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Growing up in foster care can be challenging, then transitioning out of foster care into the real world can be extremely difficult without the acquired skills and the support of family. It may seem as though there are too many odds and statics stacked up against you, waiting for you to fail. My injustice project helps to address these issues through mentoring and building relationships letting them now that they are important and can do anything they set their mind to accomplish. The concepts of social stratification, status, privilege and oppression relate to the topic of transitioning foster children by informing previous understandings and societal views.

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Despite social workers best efforts to keep their feelings in check and to respect differences, being confronted with situations in which their values and morals conflict with those of their clients is a common scenario. For example, one may feel uncomfortable dealing with clients because of his or her sexual orientation. This issue arises because of the practitioner’s religious affiliation which results in the practitioner being unable to accept homosexuality. Another example, a pregnant client, ask her pro-life social worker for help obtaining an abortion. As the act of abortion conflicts with the social workers’ values, they may feel torn.

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Introduction The goal of social justice is to combat oppression by focusing on equitable treatment and equal opportunities (Benner, 2022). The social work profession values advocacy and service as methods to combat oppressive practices. Oppression is apparent in all aspects and systems of our society (Hatcher et al., 2022). The existence of oppressive practice within the social work profession is debated, with many supporting the existence of oppression in social work practice.

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Critiqued for implying that a client’s culture can be understood by the social worker who reads about cultures and asks questions, but the reality is more complex. Not all customers are themselves familiar with their cultural heritage. (Bartoli, 2013) For some, developing Cultural Competence may be a moral and/or ethical consideration, whilst for others, it may be driven by a sense of commitment to political and stated norms of the

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The direction of this relationship is client-led while the social worker engages in continual assessment of his or her own cultural values, norms, beliefs as well as privilege and power to ensure minimal imposition of such things in their work with Izzie and her

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