As Haemon delivers his speech he encourages Creon that with his positive traits, he can take criticism in a mature way that will allow him to recognize the right thing to do. If Creon can listen with sympathy he can forgive Antigone and not go through with the execution. When Haemon continues with his speech to Creon he starts to try to make him feel good about himself, so Creon can start thinking about forgiving Antigone. As Haemon tries to make Creon listen to him he starts to bring up traits that will make Creon feel more powerful. Haemon states, “Father, no greater treasure can I have Than your prosperity / no son can find a greater prize than his father’s fame, / No father than his son’s”
Haemon In the end these conflicting reasons develop Creon as a tragic hero by showing his breakdown and the character interaction leading the plot to create the theme by keeping a climax in the story to make the story seem interesting and keep you all into it. Haemon’s words, behavior, and thought, converse with Creon’s character to the point of these two characters having clashing reasons make the of insanity, animosity, and discourtesy to be brought out within Creon’s character. Creon’s absurdity is examined when Haemon starts an disagreement in abutment of Antigone. Creon vigorously denies to listen to Antigone's side of the story.
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
Something to Fight For “This gentleman chose to stand alone against us” (Rose 240). Juror Eight and Antigone chose the path of the unpopular opinion in the two works Twelve Angry Men and Antigone. These two morally based individuals feel they have a civil duty to uphold to the person whom they are defending. The jurors of Twelve Angry Men are faced with deciding the fate of a teenager who supposedly shot his father. Antigone, Haemon, and Creon are to choose with whom their loyalty resides--the State or the gods.
Haemon believes that Creon should listen to the people, thus he supports the citizens opinion. 2. Haemon considers his father's position as when he says “I obey you… whatever good direction you may offer” (710, 712). However, Haemon’s position shifts after he considers Creon’s position. 3.
Haemon argues with Creon as to what is right. Whether that the law of the land or that the law of the gods is more important. Haemon disagrees with Creon’s view that it is the power with the land, being Creon. Haemon sets up his great foil with his well-constructed argument, and Creon replies, ”It seems as if this boy is fighting on the woman’s side,” and Haemon counters, ”That’s true- if you’re the woman. I’m concerned for you” (844-847).
Creon Sophocle’s play Antigone suggests that a good leader should provide loyalty and trust, and through actions Creon, shows many reasons to be a loyal character in the play, Creon has good rational reasons for his laws and punishments that he believes that will help him as a king. Even though Creon has a hard time listening to anyone, which makes him stubborn and his pride to increase he is actually doing something that can help his people, Creon and the citizens of Thebes respect the law, which shows loyalty to the state. In the play Creon states “ For me, a man who rules the entire state and does not take the best advise there is, but through fear keeps his mouth forever shut, such man is the worst of men- and always
The quote means that anyone who didn’t follow Creon’s decree will die. Another support can be seen when Creon said, “ Not to take sides with any who disobey.” (Antigone 8). This quote shows that he wants everyone to obey him and anyone who disobeys him will get in trouble. The last support can be found when Creon said, “ Not to take sides with any who disobey.”
Haimon’s loyalty is broken between obeying his father and his lover. Creon is obsessed with his loyalty to the state; he is too stubborn and proud to listen to the people of said state. This leads to his misconception that he as king is the entirety of the state. ”I’ll have no dealings with law-breakers, critics of the government: Whoever is chosen to govern should be obeyed-- Must be obeyed, in all things, great or small, Just or Unjust!” (Sophocles, Lines 525-529).
“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.
“A city which belongs to just one man is no true city.” (lines 838-39) Throughout the play, Antigone, written by Sophocles, the character Haemon constantly tries to persuade his father, Creon, to listen to the people of his city and to become a more humble leader. Haemon’s words, actions, and ideas contrast with Creon’s character. Which results in the two characters having continual conflicting motivations.
What comes to mind when you think of a cheerleader or cheerleading in general? Most people immediately think of the movie, “Bring it on”. This forces millions of young girls into a clique stereotype. You are constantly undermined and labeled unintelligent, bubbly, and naive. People assume all there is to the sport is a tiny, tight skirt and a high ponytail.
Creon’s view Sophocles the author of Antigone (441 b.c.) Creon’s monologue grabs the reader's attention by making the readers think about how the law is important and you should never go back on their word. After Creon supersedes the place of the king and then Antigone is caught dusting the body of Polyneices, she is jailed and Haemon is tries to protect her as she will be his wife. As the monologue goes you notice regular uses of rhetorical devices such as pathos ,and logos. Creon uses these devices to further help his argument and persuade his people and his son haemon of doing the right choice by following his new rule of thwarting to bury polyneices.
Creon is guaranteeing that he can be trusted and how devoted he was to gaining their trust. These words alone shows how much he wants to be king and rule them the correct way which is without betrayal. His tone is sincere to show that he actually means what he says. Creon proves his devotion in his speech by stating,”No one values friendship more highly than I; but we must remember that friends made at the risk of wrecking our ship are not real friends at all.” He is referring to Polyneices and how he betrayed his people.
The Greek tragedy “Antigone” written by Sophocles, like any other tragedy deals with the downfall of certain characters and events. As the title suggests, the play revolves around Antigone, and her actions towards her society. Like other Greek dramas, the play consists of a prologue, the episodes and most importantly the Chorus. As we read more of the play and the plot begins to unwind itself, does the role of the chorus make any sense to us? Since the Chorus are there throughout the play, it makes the reader curious to know the role of the Chorus, how it is important to the development of the play as well as the Greek theatre.
