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Christian-Principle-Based Ethics Of Torture

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Torture, though it may never have a solid answer, is at times justified through morals or thought to be necessary. As a form of capital punishment, persecution is wrong because each human being not only has rights, but is unique and precious. In the perspective that cruelty happening to save the lives of other human beings, the question of whether torture is acceptable then is raised. The topic of torture can be seen in many various perspectives, but four of those include utilitarianism, Kantian duty-based ethics, virtue ethics, and Christian-principle based ethics. From the outlook of utilitarianism, this torture would be ethically and morally appropriate, because this would save many lives of other people. According to Arthur …show more content…

Persecuting other human beings is seen as fulfilling a duty and as a vindicated right. An example of torture is found in the Old Testament of adultery. Back during that time period, if a woman was found in the act of adultery, she would be brought in the middle of the town and stoned, because this was considered the duty of the Pharisees.

In the issue of torture, one who lives with virtue ethics would be justified if he is fighting for a cause, such as his country or culture. While virtue ethics has a very similar approach to Kantian duty-based ethics, virtue ethics focuses on more on one’s feelings instead of motives. While one may enjoy the cause he is fighting for, the torture would be for personal gain.

From a Christian-principle based perspective, God can use anything, including torture, for His glory and to bring honor to His name, but torture in of itself does not reflect the image of Christ. As believers in Christ, Christians are called to show the love of Jesus to everyone around them, and torturing other people does not reflect that affection. Although the Bible does not speak specifically on the issue of torture, followers of Jesus are called to love one another. In my opinion, Christian-principle based ethics is the route that should be taken. Instead of torture, people should take care of and love one another, as Christ loved

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In the article “The Case for Torture”, Michael Levin argues that the use of torture as a way to save lives is justifiable and necessary. Levin draws a series of cases where torture might be acceptable so as to set certain precedent for the justification of torture in more realistic cases. HoweverLevin illustrates three cases where torture might be justifiable.he describes a terrorist keeping city of millions hostage to an atomic bomb, the second, a terrorist who has implanted remote bombs on a plane and the third, a terrorist who has kidnapped a baby. torture and its consequences have been recorded in countries around of world over a vast span of time, and for a variety of reasons. Levin makes no such attempt to expand his article beyond

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Mahatma Gandhi, the preeminent leader of the Indian independence movement states “You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.” This is important because torture is brutal on the body and mind. The article “Torture’s Terrible Toll” by John McCain is more convincing then the article “The Case for Torture” by Michael Levin because McCain provides more logical reasoning, he adds his own personal experience of being a captured prisoner during the Vietnam War, and he creates an emotional bond with people around the world. Through more logical reasoning McCain Argument is more valid than Levin.

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The Case for Torture Wins Torture is it morally acceptable? Many have debated this argument but I would like to bring up two main conflicting view points from Michael Levin, and Marzieh Ghisai. Michael Levin is a Jewish law professor who wrote The Case for Torture where he advocates where torture is acceptable in some circumstances.

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After finding some torture tactics, it helped me research about the negative effects of torture. In his article, “Torture is a Crime”, Curt Goering listed the negative effects of torture. He argues that torture is illegal, ineffective, immoral and makes those around us unsafe. Curt uses ethos in his piece to back up his main argument. For example, he mentions that in 1984, the UN adopted the Convention against torture and it was ratified by the U.S. Senate in 1990.

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In Michael Levin’s “The Case for Torture”, he uses many cases of emotional appeal to persuade the reader that torture is necessary in extreme cases. There are many terms/statements that stick with the reader throughout the essay so that they will have more attachment to what is being said. Levin is particularly leaning to an audience based in the United States because he uses an allusion to reference an event that happened within the states and will better relate to the people that were impacted by it. The emotional appeals used in this essay are used for the purpose of persuading the reader to agree that in extreme instances torture is necessary and the United States should begin considering it as a tactic for future cases of extremity. One major eye catching factor of this essay is the repetitive use of words that imply certain stigmas.

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In 1966, an influential court case occurred – one that would shape the United States to improve the justice system. Ernesto Miranda was accused for crimes and identified by the victim, after which he was then interrogated. Miranda orally confessed to a crime and signed a written confession; however, he did not request a lawyer, nor was he advised of his right to have one present. Due to the inadequate constitutionality of the situation, Miranda was able to challenge the Supreme Court in this conviction. The ruling in Miranda represents the fulfillment of the legal tradition of the promise of self-incrimination by offering protection in statements, reinforcing the Fifth Amendment, and the equity of suspects during interrogation.

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In Michael Levin's The Case for Torture, Levin provides an argument in which he discusses the significance of inflicting torture to perpetrators as a way of punishment. In his argument, he dispenses a critical approach into what he believes justifies torture in certain situations. Torture is assumed to be banned in our culture and the thought of it takes society back to the brutal ages. He argues that societies that are enlightened reject torture and the authoritative figure that engage in its application risk the displeasure of the United States. In his perspective, he provides instances in which wrongdoers put the lives of innocent people at risk and discusses the aspect of death and idealism.

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This is for sure going against the article number 5 in the universal declaration, “Nobody has any right to hurt us or to torture us”. As human beings if we have done nothing wrong even if we did anything wrong we have no right to be physically abused. Another example is when Elie Wiesels father states when Elie asked if he had eaten, “They didn’t give us anything… they said that we were sick, that we would die soon, and that it would be a waste of food” (Wiesel 107). This proves that the physical cruel treatment is happening to human rights because they are not being fed when they do not

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While analyzing “The Torture Myth” and “The Case for Torture”, it is very clear to see the type of rhetorical appeals used to persuade the audience. Anne Applebaum, the writer of “The Torture Myth” --in context of the decision of electing a new Attorney General--would argue that torture is very seldomly effective, violates a person’s rights, and should be outlawed due to the irrational need upon which physical torture is used. On the other hand, Michael Levin strongly argues that physical torture is crucial to solving every imminent danger to civilians. Levin claims that if you don’t physically torture someone, you are being weak and want to allow innocent people to die over something that could have been simply done.

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In medieval times, torture was used to punish criminals, deter crime, and gather information. There were many different types of tortures, most of which were brutal and painful. At the time, torture was deemed necessary to maintain order. Laws were harsh and torture was severe, but effective form of punishment. Despite its effectiveness, torture was often an unfair and extremely cruel punishment, and should have been eliminated in all forms.

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Over one-fourth of the cases overturned each year are due to a forced confession (Innocence Project). Yet, forced confessions due to intense interrogation are prevalent throughout the investigative community. Interrogation is not only used in investigations today but was also used during The Salem Witch Trials which can be seen in Arthur Miller’s play, The Crucible. Due to the use of interrogation and the presence of false confessions in investigations, it is necessary to examine the following research question: To what degree are the Salem Witch Trials affected by forced confessions?

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2016). Using this ethical framework to argue against torture, one needs to consider the violation of the terrorist’s rights. Utilitarians argue that under a scenario where thousands of people are in danger, the well-being of the larger community is more important than neglecting the rights of a single individual (Krauthammer 2005). The simple idea of taking away a person’s autonomy for the sake of others violates rights ethics. To comprehend the violation upon the victim’s rights, it is important to understand how torture feels, “Brian describes his body as having become an object… pain is the central reality; it dominates experience and expression (Wisnewski 2010, 81).”

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In this article the author asks the question as to whether torture is a viable source in getting information. Since there is other moral ways of getting information. Some of these methods have shown to be more efficient. They also leave the victim’s mind intact. Janoff-Bulman, Ronnie.

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The kidnapper was prosecuted and sentenced to life imprisonment; however the officer ‘was also prosecuted and convicted of violating the kidnappers rights’ (Sandel, 2011). This presents an interesting moral dilemma, can torture ever be justified? And was the officer acting in a morally respectable way? In this essay I will answer these questions by analysing the arguments which justify or condemn his actions, from both the utilitarian and deontological perspectives.

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