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Slavery discrimination in the 1920s
Marriage in the 1800s
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Kinship was the common way of life in Africa and didn’t completely discontinue upon arrival in the states but was made nearly impossible by the deliberate separating of the slaves. The slaves were forced to create new bonds with other slaves brought to the plantation as well but always carried the fear of forced separation with them as well. Marriage was not a legal possibility between African slaves but they would still try to share some marital bond. Often times the married slaves would be split up at some point and made to spend the rest of their married lives separate from their partner.
When one considers historical development from 1607-1865 in what eventually became the United States of America, it is though the unraveling of a detrimental marriage was being enforced with people. In this marriage Great Britain is the groom, The thirteen colonies is the wife, indentured servants is the wife’s child, and Native Americans are the towns peopleeople of African descent are the foster children. The colonial (chiefs) are the marriage counselors. North Atlantic ocean is the land they occupied.
Slave marriages were illegal in the south and married couples were separated during slave auctions. Henry Bibb writes in his autobiography Narrative of the Life and Adventures of Henry Bibb, an American Slave, “When we were about to separate, Malinda clasped my hand exclaiming, ‘oh my soul! My heart is almost broken at the thought of this dangerous separation.’” Some slaves however took risks to keep relationships with their loved ones. They would sneak out and escape to see their families despite the punishment that occurs with it.
They both shared religious preferences and marketing activities. As far as religious events many women, men, and children in the Lowcountry got together from adjoining plantations to celebrate the marriage of enslaved couples. These festivities often provided opportunities for the constructing and reassertion of female affiliations. Although some of the other regions in Georgia focus was not religious based, some of their domestic servants did have the opportunity to meet up with other slaves and free colored women; they were able to form relationships through their market activities. Their marketing activities helped to invigorate the development of enslaved women’s networks.
Enslaved families were not always traditional, with a married man and woman and their biological offspring. Instead, it could be slaves of any gender forming familial bonds, and incorporating small children into these families regardless of relation. Within the Runaway ad, the slaves are described as being John Ame, his ‘squaw’ Mary, and a child of about two years old. Squaw, though an ethnic slur in contemporary society, is an Algonquin word meaning woman or wife, and colonists used it in both the proper and insulting way. Thus, it is clear John Ame and Mary had some kind of relationship, and were possibly married, but there is no further clarification as to whether this was the case.
Women in the South during the antebellum times were viewed in an idealized way. These views though brought together and divided women in a few ways. During this time marriage and having a family were important parts of life. Women were expected to marry when they were of age. These expectations shifted based on the women’s social class and race during this time.
In the colonies marriage was a bit different than those in England. White women were reserved the same rights as free black women during this time. The legal presence of women did not exist while married. Men controlled everything by law. Women were under the man 's protection and controlled all the finances even if they belonged to the women.
Arranged marriages are not a new concept, having been around since the ancient times, nor are they extinct in today’s world. The general idea behind it is guaranteeing the parents’ choice of a spouse for their children and they take into account multiple variables when choosing a potential mate for their children. “The Family” by Alessandra Strozzi reveals the behind the scenes of a proposed arranged marriage in the Italian Renaissance. While today, it seems silly to Western civilizations to have arranged marriages, doing so in that period was common. Whether it was for convenience, power or just simply keeping up the prestige of the family, we know of these types of marriages occurred through these documents.
Discrimination is frowned upon the United States, but there was a time when it was a common occurrence. My grandparents have told me just a few stories of what it was like to grow up during that era, and I still see a little bit of discrimination in them. Though when your family’s roots run only through the Southern U.S., you could probably understand why it would be difficult for them to let go of the past. There are many examples of discrimination and exclusion in U.S. history. Brown vs. Board of Education, The Montgomery Bus Boycott and Rosa parks, and the Japanese internment camps are all examples of discrimination that has occurred in the U.S. within the past hundred years.
Most slave owners were not opposing to this practice, but also, it was not a problem to divide the families for the owners’ own interest. Slaves
Before they were sold to other slave owners, they had a free life with their family. To support this explanation, on page 433, there is a quote that is talking about a male slave who got separated from his family. It
Slaves were views as property and in the Southern States property could not enter into a contract, and marriage is a well known contract. The fact that they could not legally marry meant that a permanent family could not be guaranteed under the American Slave life. Enslave black couples used old African traditions to unite the families. One of the most well known acts of pledging their love for one another was “Jumping the Broom”. (Braddy 1)
Document Analysis #1 1) Why were Irish Nell and her descendants enslaved? Ans: Irish Nell and her descendants enslaved because of an Act. The Act was common and existed in the seventeenth-century that anyone who marries a slave will be enslaved along with their descendants. Also, when a person marries a slave they become a slave and has to serve the husband’s master. 2) What assumptions about race, gender, and social order contributed to their enslavement?
Women in the antebellum South were expected to honor and serve their patriarch and this respect was expected to be carried over into marriage were the wife would be subservient to her
Eliza Haywood’s Fantomina; or, Love in a Maze is about unnamed young woman who changes her identity multiple times in order to maintain a relationship with the man she loves. Her high standing social class does not allow her to freely communicate with men. This issue prompts her to disguise herself as prostitute for the chance to be with Beauplaisir. The restrictions set by society heighten her curiosity and desire for love—it becomes her biggest yearning. The extreme measures this woman takes throughout the story demonstrates how society made finding a sensual relationship extremely difficult, if not impossible, for high classed women during the eighteenth century.