In the paper, The Black Panther Platform: “What We Want, What We Believe” the militant civil rights organization, the Black Panthers, outline their goals. Ranging from communal self-governance to government entitlements, the group focuses on the issue of racism in the United States and places the weight of the problem on the shoulders of White capitalism. The group prescribes militant self-defense as the tool African-Americans can use to further their societal position. Prior to the Black Panthers, no mainstream civil rights organization set forth a doctrine of militancy as opposed to non-violent protest and civil disobedience. Focusing on a broad definition of all forms of discrimination Black people face, de facto and de jure, the Black
"But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick, brutalize and even kill your black brothers and sisters; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six-year-old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that “Funtown” is closed to colored children, and see the depressing cloud of inferiority begin to form in her little mental sky, and see her begin to distort her little personality by unconsciously developing a bitterness toward white people; when you are humiliated day in and day out by nagging signs reading “white” and “colored,” when your first name becomes “nigger” and your middle name becomes “boy” (however old you are) and your last name becomes “John,” and when your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodyness” -- then you will understand why we find it difficult to wait."
“I think that ‘twixt the negroes of the South and the women at the North, all talking about rights, the white men will be in a fix pretty soon” (Truth). Right off the bat she introduces her intention of finding harmony among everyone men, women, blacks, whites. Finally she ends the speech with a powerful tool for inspiring her audience to act on this topic of inequality, saying “ if the first women God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back, and get it right side up again!” (Truth). Saying that if these women stand together for what they believe, for what they feel is right they cannot fail.
In attendance were delegates from around the world, many Caucasians, African Americans, leaders and activists, all to listen to the focal problem impregnating the world at the time. Giving her speech, Cooper calls on those to recognize the problems going on back in the US. “What Cooper has in mind is not the obliteration of one race by another, but the progress that is achievable when we embrace difference and change” (Gines, 2015). Others voiced the situation of African Americans in the work place, those who lack rights equal to the white persons, and the overall oppression as a group. Angered and fed up with how the US continues to ignore the rights of the black woman, allowing the black man to vote, but further oppressing the rights of the woman, she delivers a speech calling on the audience and others to recognize the eroding problem of intersectionality now.
In the article The Politics of Black Women’s Studies by Akasha Hull and Barbara Smith, Hull and Smith studiously literate the politics and controversy around the fundamentals of black women’s studies in the past and modern day. Furthermore, the ideology of the article falls under the premise that racism and prejudice are still current and prominent factors that affect the development of black women’s studies in the way it is taught in universities, and the role it takes upon the lives of black women. To begin, it is evident that the premise of the article is solely based on the pros and cons that derive from black women attempting to exist in a white man’s world by making a name for themselves in society. Hull and Smith state that “the necessity
1. Explain the author's primary point. The author seeks to bring to light the unfair treatment of the Negros by the whites in the places they live in. He also seeks to show that leaders only make empty promises to their people. Brutal cases are most among the Negros as they are attacked and their cases go unnoticed or ignored.
One of the most outstanding figures of the Black Feminism, Anna Julia Cooper, fought irresistibly for the black women`s rights. Because of her stance, she was often called “the voice of the South” (Rosser-Mims, 2010). She argued that a black woman “is confronted by both a woman question and a race problem, and is as yet an unknown or an unacknowledged factor in both” (Cooper, 1969). African American women have to struggle with discrimination against their race and, at the same time, they have to fight for recognition in their workplaces where leadership positions are usually occupied by men. Cooper wanted to prove that women can succeed in every spheres of life and should be treated equally with men.
The section of “White Woman, Black Man” further delves into his views of white women and the role that society has in shaping gender relations between black men and white women and also in influencing masculinity and femininity.
“The feminist theory criticizes the hierarchical structures in society that treat women and minorities unfairly; sociology has traditionally been male dominated; feminist theory is rooted in conflict and symbolic interactionism” To look at it in the Aryan’s perspective, they consider themselves as the minority, for they believe other races are out to kill them and the whites are becoming the minority. As I watched videos and interviews with people who associate themselves with the KKK, they believe that, President Barack Obama, is ignoring them. They do not feel heard, protected, or present in America. This theory affects the points raised in the book by putting the readers in an Aryan’s perspective. Even though the Feminist theory could be a theory used as a basis, but the Symbolic Interaction Theory would be better to use to study this issue.
As black women always conform under patriarchal principles, women are generally silenced and deprived of rights because men are entitled to control everything. Women are silenced in a way that they lose their confidence and hesitate to speak up due to the norms present in the society they live in. Hence, even if women have the confidence to try to speak, men wouldn’t bother to listen since men ought to believe that they are superior to women. In addition to that, women often live in a life cycle of repetitions due to patriarchal principles since women are established to fulfill the roles the society had given them. It is evidenced by Celie as she struggles to survive and to define oneself apart from the controlling, manipulative, and abusive men in her life.
During the late 1800’s and early 1900’s women’s suffrage was a huge epidemic in the United States along with the rest of the world. Not only was the United States in the fight for women’s rights, so were places like London, Australia, and even the Bahamas. Women’s suffrage was fighting the right for women to be able to vote within their territory. Women’s suffrage has been going on for centuries and is still a problem within the community that has switched over to gender equality. But was the Civil Rights Movement blinding the issues in the Bahamas?
The readers of this piece can sense the anger expressed her about the views of the black community and that first line shows that this piece will continue to be as hard hitting as the beginning lines. Another powerful line in the same piece would be a line that talks about being a black woman is not a misfortune on her behalf and is calling out the people who view the black community as
It either includes all women, or it’s not feminism” (Makers). She frequently reminds individuals that it was disproportionately women of color, especially black women, who created the feminist movement. She contends that erasing black women’s integral contributions disgraces the founders of the movement and eradicates the efforts of feminism’s true founding
Kareen Harboyan English 1C Professor Supekar March 15, 2018 Word Count: Crenshaw’s Mapping the Margins: The Marginalization of Women of Color Analyzed Through Generalization and A Feminist Lens Crenshaw's Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color expands on the multifaceted struggles of women of color and the generalizations ingrained in society that limit women of color and keep them in a box. In this text, Crenshaw builds on the concept of intersectionality which proposes that social categorizations such as gender and race are intertwined and have great influence on one another.
This critical response will thus explore how a white supremacist and a female African American may read and interpret the text differently. In order to affirm how a white supremacist would interpret the speech it is important to delve into their ideology. In essence, their ideology
