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Compare And Contrast Brutus And Antony's Speech

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Marcus Junius Brutus and Mark Antony both deliver speeches to justify the death of Julius Caesar in 44 BCE and both use Logos and Ethos to convince the Roman citizens to join their sides. Both sides deliver their speeches with vehemence and start by elucidating why Brutus killed Caesar to begin with, why Antony’s desire for revenge is justified, and what the future of Rome will be because of his death. Antony teases the citizens of Rome with the will of Caesar that he holds in hand and claims it will dishonor Brutus and the other conspirators and is also one of his vital uses of Ethos in his speech. Most of the citizens, if not all of them side with Antony and will most likely help him accede to a great title of power in the future and also betray Brutus because of what Antony has them believe, i.e. an ignoble assassin. Brutus and Antony 's speeches were both compelling, although Antony´s speech was more successful, but it is because he was able to manipulate the people of Rome with …show more content…

Brutus delivers his speech in a laudatory manner by conveying Caesar’s deeds and claiming he was ambitious, although Antony contradicts Brutus’ claims and says Caesar spurned the crown with the intent to merely rule as a de facto dictator. Brutus’ speech reveals his motives were truly for the benefit of Rome given his nationalistic tone and Antony’s speech was merely used to obscure his true motives, which was to embroil Rome in a series of civil wars to attain power. Brutus and Antony’s speeches consisted predominantly of Pathos and Ethos, but it is Antony who ultimately it is Antony who prevails because of his almost disingenuous attitude and even use of Logos which is seen when claims that reading Caesar’s will would dishonor his compeers and even Caesar

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In the play Julius Caesar, by William Shakespeare Rome is struck with utter disorder after certain characters use ethos, pathos and logos to manipulate the people of Rome. One character who uses ethos, pathos and logos is Cassius to manipulate Brutus into joining the conspirators. Brutus also uses ethos, pathos and logo to justify his killing of Caesar. Last, Mark Antony uses ethos, pathos and logo to manipulate the Plebeians against Brutus and the conspirators. Thus, Cassius, Brutus and Mark Antony all use ethos, pathos and logos to manipulate one another and bring the people of Rome to their sides, resulting in total chaos.

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In Antony’s speech to the people, he speaks about Caesar over his dead body. His words make the commoners feel something, as opposed to Brutus,

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In the play "The Tragedy of Julius Caesar" by Shakespeare, two individuals named Brutus and Antony give a funeral oration to the people of Rome in concern of the justification of Caesars death. Both of them share an opposite view towards the death of Caesar, Antony thinks his death was unjustified, while Brutus believes in the opposite. Despite the fact that Brutus was able to deliver a better ethical appeal. Antony delivers a more persuasive rhetorical speech since he appeals to the crowd more with his emotional and logical appeal Ethical appeal was used by both individuals in their funeral orations, evidently Brutus was able to execute a better ethical appeal than Antony. Brutus wanted to make the people of Rome feel like the death of Caesar was necessary for the sake of Rome.

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At the funeral, both of Caesar’s friends, Brutus and Antony, made a speech. In Brutus’s speech he was very concise and was saying that he did it all for Rome. Brutus used logos and ethos in his speech. To fortify his speech, he used logos which is logic and reason. In his speech, he says listen to my reasons and he goes onto his reasons that Caesar would have become ambitious and enslaved them all.

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While Brutus spoke well, but had no real factual standpoint, Antony gave many examples of Caesar’s achievements. In his speech he uses Pathos, Logos, Ethos, and Situational Irony to sway his audience. He uses Brutus’ and Cassius’ precious honor and Caesar’s achievements against them, saying, “When that the poor have cried, Caesar hath wept./ Ambition should be made of sterner stuff./ Yet Brutus says he was ambitious,/ And Brutus is an honorable man” (3.2.90-93). In this statement and many other statements following the same pattern Antony degrades the honor and the arguments of Caesar’s ambition that were made by Brutus and the other conspirators.

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The Tragedy of Julius Caesar- Rhetorical Analysis In the novel, The Tragedy of Julius Caesar by Shakespeare, after Brutus brutally executes Caesar in Act 3 Scene 2, Antony is allowed to give a speech to the people of Rome whom have seen witnessed this fatal tragedy in Scene 3. Antony uses anaphora, connotative diction and details throughout his speech to persuade the Romans to change their perspective of Caesar and Brutus. The way Antony speaks about both Caesar & Brutus are a dispute of what he is actually trying to announce to the Romans. At the end of his speech, Antony hopes to reach the Romans emotionally (pathos) by enraging them against Brutus’s false statements against Caesar.

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Antony’s Speech Using Rhetorical Appeals In William Shakespeare’s Julius Caesar, after Caesar’s death, the Romans are conflicted about what should be done. After Brutus’ speech the Romans are ready to crown Brutus king and be on the conspirators’ side. Though Brutus then leaves the crowd while Antony delivers his speech, the crowd realizes what should be done of Caesar’s murder and Antony prevents the conspirators from getting away with the murder of Caesar.

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The appeals in Antony’s speech were persuasively better than the use of them in Brutus’s speech. Marc Antony uses all three appeals in his speech to make a very sturdy argument. An example of logos in his speech is when he states, “He hath brought many captives home to Rome Whose ransoms did the general coffers fill: Did this in Caesar seem ambitious?” This speech is Antony stating facts of Caesar’s work which proves that he is not ambitious and does not deserve to be killed. Antony also uses ethos and pathos when he says, “He was my friend, faithful and just to me.”

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As Caesar loved me, I weep for him; // as he was fortunate, I rejoice at it; // as he was valiant, I honour him: // but, as he was ambitious, I slew him” (JC, 3.2.20-30), leaves the mob more disturbed and bitter than ever before they succumb to Antony’s appeal to emotion as he continues to exploit their self-love. Brutus’s naïve belief that he has successfully justified his actions in the eyes of the Romans with such a short speech lacking any self-love is a sign of his naivety – a form of foolishness that lacks folly. On the other hand, Antony’s long speech is brave and fearless – a sign of a fool who embodies folly. According to Folly, “I [folly] is also the champion of prudence” (Folly, 27) as prudence is derived from experience, and men who lack

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