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The crucible a tragedy
A essay about the crucible
A essay about the crucible
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In the play along with the movie The Crucible, John Proctor and Abigail Williams have interesting relationship bound by adultery and lies. Abigail becomes obsessed with John and will do anything to be with him. John quickly shuts down her fantasy ideas and tells her that what happened between them was a one-time thing that will never take place again and a mistake on his part. With this knowledge, she soon spends all her time plotting to get John all to herself and to make him fall in love with her, even if that means taking out John’s wife, Elizabeth. We see many examples of this forbidden relationship through their secret encounters and arguments in both examples of the story, still, there were more scenes of John and Abby alone in the movie than in the play.
The times back then were terrible. The Crucible is a play written by Arthur Miller in 1953 about The Salem Witch Trials of 1692.McCarthyism was the “witch hunt” for the communist in 1953.the parallels between The Crucible and McCarthyism are naming names,lack of proof ,and reststance. The first reason they are parallel is because of naming names. Hollywood director Elia Kazan went in front of the HUAC twice. The first time he did not confess and names.
The Crucible and the Japanese internment camps also have something in common, they both were caused by hysteria and greed. In both of these incidents, the people that were being accused were average citizens. The witches that were being accused were normal people whose only fault was not being liked by a fellow citizen. The accused Japanese were average American citizens like you and me; their only fault was
The poem "To My Dear and Loving Husband", and parts of the play "The Crucible" have many similarities. In the poem Bradstreet states her love for her husband, and how she'd rather not live than live without him. For example, she says, "That when we live no more, we may live ever." This statement shows how much love she has for her husband, and how she couldn't go without him. This relates to "The Crucible" because both of the stories show their love for their significant other.
The two comparing stories are talking about how 38 people watched a man murder a woman without calling for help in The dying Girl that no one Helped, and 19 people dying in the Crucible. The people watching Catherine get murdered provides true reflection why there's problems in the world with their attitude towards people. The thesis statement is In order to stop people murdering other people than you need to call for help instead of watching them doing that to other people, be a grown person and call for help. The similarities between the two stories is that People was being murdered. In the story “the dying girl that no one helped”, over 38 people watched the lady die without helping the lady.
Since the beginning of time people have gone through trials in court to either be proven innocent or guilty. In the Crucible by Arthur Miller a massive number of people were being convicted in Salem, Massachusetts because of the witch trials. The law of the land states that everyone is above suspicion until they are demonstrated to be guilty by legitimate evidence; in the play the Crucible if a person was accused of an unlawful act they were summons for being a witch and working for the devil without proper confirmation. Citizens in Salem were imposed to establish their innocent or be put to death, which caused conflicting issues in the village.
In history there have been many major events that have shaped the times we live in. Two of the major events of our time are the "witchunts" of the Salem Witch Trials and McCarthyism. The Crucible is a 1953 play by American playwright Arthur Miller. It is a drama and fictional story of the Salem Witch Trials that took place in the Massachusetts Bay Colony during 1692-1693. Miller wrote the play as a parable for McCarthyism, when the United States government ostracized people for being communists.
Reasons Behind The Crucible Arthur Miller’s main purpose in writing The Crucible was to show the similarities between the Salem Witch Trials and the McCarthy Trials and to warn against government propaganda. At the time that The Crucible was published, America had a huge fear of communism. Anyone accused of having ties with the communist party was shunned. It much resembled the Salem Witch Trials in how the government, or leader of the time, used fear against the people to gain power. For example, Joseph McCarthy can be compared to Reverend Parris in how they both lead the people into the belief that there were intruders in their mists that had plans to sabotage the community.
As time has passed, throughout history, during different periods of time there are parallels. There are three eras that we are focussed on, where there are three types of people during each era. The three different eras that we’re focusing on, are The Salem Witch Trials (1600s), The McCarthy Era (1950s), and Today (2000s); the three types of people are the people who are the reasons why there’s accusations towards the accused, the accused, and finally the accusers. In The Crucible, or during the Salem Witch Trials, the person that’s the reason why characters were accused is John Proctor. The accuser in the play, who decides to point fingers at everyone, is Abigail Williams.
“The Crucible” is a fiction story that took place in a small town called Salem in the state of Massachusetts in 1692 during the spring time. The plot of this story is about a group of girls who went into the forest led by a black slave named Tituba. They were all dancing in the forest until Reverend Parris caught them dancing in the forest and even saw one of the girl naked. Parris’s daughter Betty who was there in the forest falls into a coma-like state when Reverend Parris caught them. Reverend Parris only noticed his daughter was sick the next day and accused Abigail William, who is Reverend Parris’s niece, of witchery and caused his daughter to go into a coma-like state.
Humans are born to be afraid. A feeling of fear is only natural for humans to feel; it is a part of who we are. However, it can be more than just a feeling. Fear can be a weakness in humans even though it is only our natural instinct for survival. Sometimes, fear is so powerful that it can blur our rationality and dominate how we think and what we do.
Both Arthur Miller’s “The Crucible” and Harper Lee’s “To Kill A Mockingbird” are both books that present us with the theme of ‘men of conscience’. John Proctor and Atticus Finch, both fictional characters from the books, are considered to be ‘men of conscience’. A man of conscience is a man aware of the moral and ethical judgements he has a strong desire to do the right thing whenever possible. The life of these men is ruled by their desire to seek the truth and justice in the situations around them; these traits are displayed in both of the characters throughout both the novel and the play.
The threat of Communism and the Red Scare put fear of group mentality into many people during the late 1940-50s. The authors of 1984 and The Crucible used their respective works to comment on the social injustice going on in their own lives, which connects to injustice the exists throughout time anywhere in the world. Miller wrote his play, set in 1692, about Puritans and the Salem witch trials because he believed that, similar to his trial for HUAC in the 1950s, the trials in Salem were caused by false accusations and mass hysteria led by powerful individuals. In 1984, Orwell creates a world in the near future that shows group mentality and its threat to conform society with the government.
Scapegoating: Taking Heat From Someone Else's Flame In an interview on Faith and Religion with Bill Moyers from PBS, Margaret Atwood once said, “Under stress, society will always scapegoat a person or a group of people.” This belief is shown in the texts The Crucible by Arthur Miller, the cartoon “It’s okay -- We’re hunting Communist” by Herb Block, and her own poem “Half Hanged Mary”.
Good afternoon teachers and fellow peers, In order to achieve their own personal and communal ambitions, figures in society manipulate and persuade people through events and situations to conform to their own political agenda. In the 1955 prescribed text, “The Crucible,” playwright Arthur Miller establishes the exploitative behaviour of characters through dramatised staging features. Similarly in the 1964 related text, “The Times They are A-Changin’,” Bob Dylan insights individual ambitions through musical and poetic devices. The shared ideas of the modernist era such as the significance of religion and political hegemony are investigated by both composers in their perspective texts.