All the great empires , most notably the Byzantine and Mongols were all defeated after enjoying long periods of success. Mongols were successful because they were interacting with many countries because of their conquests. Conquering others allowed the trade routes in Asia to move north. All these great countries and civilizations were so successful , mostly in part that they all worked together and their ideas spread to one another.
Islam is a religion that controls their follower's daily lives. It quickly spread throughout many large and small civilizations all throughout the world. Two civilizations that Islam affected were the Byzantine Empire and China. The Byzantine empire was the section of Rome that remained after the fall of Rome and was a very successful civilization in its time. During the rise of Christianity, the Byzantine empire became a Christian-based civilization and used the church to solve its political and economic problems that sprang up after the fall of Rome.
Beginning in the 18th century, many ancient civilizations began to decline including the Ottoman empire and the Qing dynasty. The Ottomans had reached their peak late in the 15th century. The turkic warriors demolished the Byzantine empire and established an Islamic society in much of the Balkans and the Mediterranean. To the east a new Chinese dynasty was emerging in the mid 17th century. The Qing emperors were not of Chinese descent, but were instead a nomadic group called the Manchu that conquered a declining Ming dynasty in 1644.
During the era of classical societies, the Han and Roman empires were two vast cosmopolitan societies which dominated regions all throughout Eurasia. In regards to the fall of the Han and Roman empires, both were similar in that they fell victim to internal government decay, but different in that Rome fell to foreign invasions, while Han suffered from rebellions of their own people. The Han and Roman empires were similar in their fall in that they both suffered from internal decay, specifically of their governments. In the Han empire, land distribution problems that were originally sought to be fixed by the “Socialist emperor” Wang Mang allowed large landowners to become even more influential than they previously were.
In various ways, Han China and Imperial Rome were politically similar yet also had their pair of differences. Two very well-known classical empires, both had highly advanced political systems for their time; Han China, lasted from 206 B.C.E to 220 C.E, and Imperial Rome, lasted from 31 B.C.E to 476 C.E. Many think these two empires where built with no previous influence, however; the Roman Empire had retained many aspects from the Roman Republic, and Han China from the Qin Dynasty. During their peaks, they controlled the majority of the world 's population because of their constant expansion of conquered lands, while their structure of administration and rule influenced many empires and future societies around the world. Aspects such as these, ultimately, led these two empires to be, arguably, the most influential societies in the world; as their legacies still live on today.
Muslim empires in the Middle East governed throughout all the known land and were very powerful. Two such empires are the Safavids and the Ottoman. While those two Muslim empires and had similar aspects, they also had very different interpretations of those aspects that made them different from one another. These two distinct societies both differed and resembled one another.
The early modern era was a time when empires thrived across the globe. The Western Europeans were not the only ones to construct successful empires either. The Russian, Chinese, Mughal, and Ottoman empires added to this phenomenon. Although these empires share many similarities, they also have their differences. During the time, 1450 CE -1750 CE, European empires in the Americas and their Russian, Chinese, Mughal, and Ottoman counterparts are similar in that they all thrived and united diverse peoples and different in that European empires developed something entirely new, an interacting Atlantic World, while the other empires continued older patterns of historical development.
The Han Dynasty in China and the Roman Empire shared many similarities and differences when it came to political rule and the nature of their political authority. The most significant difference between the two is how the Han dynasty enacted policies that were shaped to counter the wrongdoings of the previous Qin dynasty, whereas the Roman Empire enacted policies shaped to create and promote peace and stability. The difference in the two empire’s coming to power was to account for their variance in political rule. After the Qin dynasty, the Han ruled China for four centuries, enacting numerous political changes and governing one of the most efficacious dynasties in Chinese history.
Throughout history, there has been many battles in which two large and powerful empires fought to maintain land, fought over religion, or to gain an abundance of resources. These empires, the Greek and the Persian, were hostile towards each other at the time. Although these empires were quite similar, they were near direct opposites at the time.
The fall of Rome was mainly because of plagues wiping out most of the population. The fall of the Han dynasty began from decentralized rule. However, outside invasions had an effect on the fall of both classical civilizations. Series of plagues began to hit the Rome Empire by the 2nd century. These plagues lowered the population drastically.
The Holy Roman Empire consisted of multi-ethnic territories during the early medieval periods until its collapse in 1806 after the Napoleonic wars. The territories in the Holy Roman Empire included the Kingdom of Germany, Italy, Burgundy as well as other numerous small kingdoms. The Holy Roman Empire was centrally located in Europe and mainly occupied the present day Germany. Ancient Egypt was an old civilization found in the Northeastern Africa. The Ancient Egypt occupied the present country of Egypt.
China, up until the Qin Dynasty, consisted of independent states controlled by kings fighting each other for land and power. This time period was called The Era of Warring States, which lasted two hundred years. After this time, the Qin Dynasty rose to power. They conquered all other dynasties, and established a centralized government, unifying China for the first time. The dynasty that succeeded the Qin, the Han, continued the centralized government and they started a westward expansion that would encourage trade and cultural diffusion.
Comparing and Contrasting the Roman Empire and Kingdom of God There were, and are, many kingdoms and empires in this world. Some of these kingdoms are quite similar, and some, are not even close to the same. The Roman Empire and the Kingdom of God, two very important kingdoms in our lifetime, both have several interesting similarities and differences.
Churches also inspired art, culture, philosophy, and influential people in politics and religion. It preserved Roman literacy after the fall of the Roman Empire. Christianity added Easter and Christmas as the traditional holidays in Rome. In addition, many catholic artists and music composers created masterpieces that were admired for a long time. Although Buddhism had many great teachings, it did not dramatically change the Chinese culture.
Different periods throughout China’s history have different names, known as dynasties, for the diverse positions within its society. Theoretically, all of the periods are similar, with the government and military officials ranking high in the hierarchy, and the average everyday people being under regular Chinese law. Throughout China’s history, the society has been organized into a hierarchic system of socio-economic classes, known as the four occupations. The four occupations system seems to have become distorted after the commercialization of Chinese culture during the Song Dynasty. Even though the social rankings within the country are not as predominant as they once were, the people living within the country still know their “place” within the society.
