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Comparing Locke's Arguments Against Escaping Conditions In Athens

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Plato was highly against the collapsing conditions in Athens. Justice is to mind/do one’s own business. To Plato, justice is to be considered to one’s happiness. The idea is to fulfill one’s proper role without overstepping it by doing what is conflicting to one’s nature. In the just state, each individual has a certain set of duties, which are obligations to the community. A thief is unjust because he wants to have what is not his and he has not worked for. Unjust people do not realize the virtues and duties proper to their situation in life or they treat someone worse than how they should be treated. He believed for justice to be achieved whether in the state or in the individual. Locke’s idea of justice was every individual has the basic
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As humans, we strive for change, and at other times, we change even when not needed. What is the force that drives us to do the things we do? This, we may never know, but something that we all want in life, is a meaning. In When The Legends Die by Hal Borland, Thomas, a little boy who’s 5-years old, wanted meaning too, and did many things to fit in with a different culture. He grew up in the old Ute ways and was forced and then gave in to the new Ute ways.

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Locke believed that the citizens had a right and responsibility to overthrow an unjust government. In the Declaration of Independence, Jefferson says, "That whenever any form of

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Socrates believes that justice benefits the just, but also benefits the city (other people) too. He is faced with a seemingly simple choice, escape Athens or remain in prison and be sentenced to death. Socrates’ central argument against escaping his circumstances is twofold. First, Socrates argues that “one must never do wrong.” (49b)

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To begin, distinguishing justice as a virtue within the individual did not become set in stone until the first city, known as the “The Just City” was accomplished. Thrasymachus stated that, “Justice is nothing other than what is advantageous for the stronger” (Plato, pg. 15, 338c). He also said that anyone who establishes a rule often is more advantageous and therefore a more just person. However, Socrates disagrees with Thrsymachus saying that the people above should not necessarily be assumed just only because they are wealthier. Later, Plato introduces how a level of classes within the city would constitute justice and how if everyone accepts their position within society a city will ultimately run in a more reasonable manner.

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In Plato’s Republic, there are many different attempts of construing justice. A series of definitions that happen to contradict the beliefs of others sends one man on a quest to find the true meaning of a just person. In this work, there are many obstacles that take place before an accurate perception of justice is created. In the beginning of Plato’s dialogue the nature of the question is constructed and by the end of the ninth book the realization that personal justice and justice within a city happen to contrast in a way that allows Socrates to successfully complete his pursuit. In the Republic, Plato yearns to acquire the knowledge of what it means to be a just person.

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Scientists cannot really create a full story about his life and works because the only thing that they can do is to base on Plato's writings, the writings of contemporaries or classical historians. Justice is one of the most important categories in philosophy, moral-legal and socio-political consciousness. Precisely "Justice" is the key concept of Plato's ethics. Philosopher thought that state can be divided into two states – with poor people and with

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What is justice? This is the crucial question that Plato attempts to answer in his dialogue, The Republic. He conjures up an allegory that justice can be found in a person, and a person can represent a city. Thus, his entire dialogue focuses on this ‘just’ city and the mechanics of how the city would operate. His dialogue covers a myriad of topics about justice in addition to the human soul, politics, goodness and truth.

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Locke is a founder of the Common Sense pamphlet. He believed in government ruled by people. “He expressed the radical view that government is morally obliged to serve people, namely by protecting life, liberty, and property. He explained the principle of checks and balances to limit government power. He favored representative government and a rule of law.

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Plato believes justice can be something external which reflects on a principle of good. He also believed that the ruling is a craft (Barney, 2004). However, Thrasymachus recognized it as nothing more than the advantage of the stronger. This simply means that anyone who is weak will not be carried on further. Plato believes that Thrasymachus cannot practice the craft because he is

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He starts with the presupposition that every human has three-part to their soul. The first part, like the guardians of the city, is the part of the soul that want to know truth, your reason. The second part to your soul is the desire for honor, like the auxiliaries of the city. And the last part of the soul that Plato puts forward is the part of the soul that goes after evil desires and money, which is linked to the producers of his republic which are the most likely to desire these kind of pleasures. Plato then takes this idea and states that a just man is one who is ruled by the highest part of his soul, reason and the pursuit of truth, and that unjust men are led by honor, money or evil desires.

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In Book IV of Plato’s Republic, Socrates and his peers come to the conclusion that a city is going to need people who have an understanding of what justice should be. Socrates at the end of Book IV can make the difference between individual, political, and social justice. He knows that individual and political justice is so much in common because they both weigh in heavy on truth, honor, and appetitive soul. That appetitive soul is an element that helps the secure the just community with love and support.

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Plato’s Republic is a well-known classic that outlines, demonstrates and explains the true meaning of justice in the soul and within the ideal city. Plato’s story is actually the story of his mentor Socrates. Socrates was having dinner with his two friends Glaucon and Adeimantus, when an interesting question arose; what is Justice? So throughout the night, no sleep, food, or breaks, Socrates explained what justice truly was. He defined 3 parts of the soul, 3 parts of the city, what the ideal city would be like, and the 4 virtues of the soul.

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Plato's Republic is centered on one simple question: is it always better to be just than unjust? This is something that Socrates addresses both in terms of political communities and the individual person. Plato argues that being just is advantageous to the individual independent of any societal benefits that the individual may incur in virtue of being just. I feel as if Plato’s argument is problematic. There are not enough compelling reasons to make this argument.

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His strengths were outlined throughout history as his ideas became an important part of modern law. For example, Locke’s ideas of the right to life, liberty, and property are considered fundamental rights in our society today with the vast majority agreeing that it is important. In addition, Locke’s idea of separating government powers is used in current day legal systems. On the other hand, his weaknesses and flaws within his theory supported a unpredictable and unstable government. By letting citizens control how people were punished for crimes without a higher power to set our guidelines for the offenses/punishments caused injustice in some cases as similar cases begin to vary in punishment.

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He proclaims the state of nature in which everyone is born free and equal. “It is also a state of equality, in which no-one has more power and authority than anyone else” (Locke, 3). Everyone is familiar of the natural laws, in which maintaining peace and abstaining from harming others was a duty. This was an essential piece in preserving human race. “To do as much as he can to preserve the rest of mankind” (Locke, 4).

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