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Comparing The Communist Manifesto By Friedrich Engels And Karl Marx

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Although Friedrich Engels and Karl Marx penned the Communist Manifesto in 19th Century Germany, the ideology in their work is not irrelevant in the 21st Century United States. In this text, Engels and Marx mention the veritable subjugation of Eastern society by Western capitalist nations (Engel and Marx, 17), and to this day, the US maintains the relevance of Marx and Engel’s claim in its relations with Eastern nations. The bourgeoisie society is a capitalist society, as is the US. The US maintains a domineering relationship with Eastern nations, be they capitalist or communist, as the US possesses a wealth of resources desired by those nations. By becoming involved in foreign conflicts, expanding American products to foreign markets,
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Wealth of Nations by Adam Smith and “Communist Manifesto” by Karl Marx and Friedrich Engels both address selfishness and its effect on society through social and economic means. In Wealth of Nations, Smith defines wealth as the productivity of a nation and the aspects of a commercial society. “The Communist Manifesto” criticizes the idea behind a capitalist society and talks about the class struggle between the working class and the owners of the means of production. Wealth of Nations and “The Communist Manifesto” both analyze how the selfishness of people affects society, however while Wealth of Nations claims selfishness causes increased productivity and increases wages for all, “The Communist Manifesto” argues that selfishness causes injustice

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Marx and Engels’ theories do not fully explain the conservatism of today’s U.S. white working class. As an economically oppressed group, Marx and Engels would have expected them to become revolutionary and act collectively to overthrow the current capitalist system. Instead, current working class white Americans focus on racial identity, and ended up electing Trump, a candidate who gives “revolutionary” an entirely new meaning. When applied to the US white working class, Marx and Engels’ theories fall short in three main ways. The white working class does not fully meet the conditions Marx and Engels laid out for a revolutionary proletariat.

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Marx and Engels then follow with a series of rhetorical questions: “Where is the party in opposition that has not been decried as communistic by its opponents in power? Where is the opposition that has not been hurled back from the branding reproach of communism, against the more advanced opposition parties, as well as against its reactionary adversaries (1)?” Combined with the notion that holding power leads to corruption and immorality, the questions asked presents the reader with the impression that the communist party is being purposefully targeted by influential authorities. Marx and Engels further appeal to the emotions of their readers by adding that “The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has… left remaining no other nexus between man and man than naked self-interest, than callous “cash payment”(4).”

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