The Confucian Family Analysis

The Concept of the Confucian Family

Confucian ancestor worship and Xiao standards contributed to the flourishing of the cult of the family and clan. The family was considered the heart of society; the interests of the family are much superior to the interests of a single individual, which was seen only in the aspect of the family, through the prism of its eternal - from ancestors to distant descendants - interests. Grown son and the daughter married off at the choice and the decision of the parents, and it was considered as normal and natural that the problem of love at the same time do not get up. Love is something personal and emotional has always been in an entirely different plane, on a much lower level than the interests of the family,

Otherwise, it can return to the parents. A woman must obey her husband, as well as to look after his parents. The man in this case may take other wives and do not oblige to be faithful. The wife did not dare to be jealous, as it is considered a manifestation of bad taste. The right of divorce for men remained. Causes of infertility could be the wife, her dissolute behavior, disrespectful attitude toward her father, gab and gossip, jealousy and "bad disease". Widowhood is a problem for the cult of ancestors. Often the widow married again, and this causes a strong concern for the relatives of the deceased - his spirit will grieve. Therefore, we encourage those widows who have decided to stay with her husband in the house forever. When a child is born, the most important thing was to protect him from evil spirits. Brings a special sacrifice, used

We can say that in traditional China was the cult of old. Nevertheless, old age has meant the approach of death. Reverence required, avoiding the words "old", "death" in the presence of the elderly. At the same time, it means to admit anyone older than his years as a compliment. Moreover, in the family and in society in general, any, including the influential head of the family, an important emperor 's official, has always been a particular social unit. It inscribed in the strict confines of the Confucian tradition, to go beyond that it was impossible: it would mean "losing face "and the loss of face for the Chinese equivalent of civil death. In addition, if the sons of wealthy parents in their youth could afford to spend a bit of his father 's money in cereal areas of large cities, it had happened only an episode in their lives, not more. In principle, deviations from the norm were not allowed, and no extravagance, originality of mind or appearance Chinese Confucian society is not encouraged: the strict rules of the cult of ancestors and the appropriate education suppress selfish tendencies since childhood. The man with the first years of life to get used to the fact that a private, emotional, on their scale of values commensurate with the general accepted rationally conditioned and