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Connotation In Julius Caesar

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In William Shakespeare’s tragic play “Julius Caesar,” Mark Anthony remarkably masters oratorical manipulation through employing anaphora and connotative diction to foster dissent amongst the Romans. As Anthony reminisces on Caesar’s valiant actions, he empathetically repeats that the conspirators are “honorable men” while subtly insinuating that they are the “traitors [and] villains” who killed Caesar (3.2.137, 103, 108). Unable to speak ill of Brutus, Mark Anthony utilizes ambiguous connotations to disguise his true intention of avenging Caesar. Moreover, the anaphoric repetition’s variance in diction emphasizes Brutus’ reputation becoming increasingly deceitful and nearly comical, casting doubt on the true motives and credibility of the
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Brutus begins his speech in Act III, scene ii, at Caesar's funeral, with an upset crowd questioning his motives for killing Caesar. The crowd’s initial reaction to Brutus is that he is honorable and venerated, but still needs to explain why Caesar was assassinated. Brutus tells the crowd that he did not kill Caesar because he didn’t care for him, but he killed Caesar because he loved Rome more. In addition, that if Caesar were still alive and king, all of the people would die slaves, and claims that he killed Caesar for the good of Rome. Brutus is able to persuade the crowd that he had honorable intentions for killing Caesar through the use of rhetoric-ethos, logos, and pathos.

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William Shakespeare, in his tragedy Julius Caesar, uses the rhetorical devices of a rhetorical question, repetition of the word ambitious, and direct reference in Antony 's speech to instigate the plebeians and persuade them to rebel against the conspirators. Antony pulls on the pathos, ethos, and logos of the audience to get them to exile the conspirators. Shakespeare uses a rhetorical question in Antony’s speech to get the plebeians to notice the wrongdoings of the conspirators and excite them to rebel. Antony discusses the money that Caesar left to the countrymen, and with sarcasm he states, “Did this in Caesar seem ambitious?” (3.2.99).

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Corruption is defined as dishonest or illegal behavior, especially by powerful people, and just like its definition, corruption and power go hand in hand. The more power a person has, generally, the easier it is for them to be corrupted. Just like in Julius Caesar where power and corruption are very prevalent, and most of the leaders in Julius Caesar became corrupted by their power, but in some rare cases leaders have avoided corruption, these people are very valuable in society, and must not be taken for granted. Just like many other leaders in Julius Caesar, Caesar was corrupted by his power. He wasn’t corrupt in the normal sense, he was socially corrupt in the fact that he didn’t stick to the social norms of respecting fellow senators in

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